The Truth About Your Birth Certificate

Video: How you were monatized by your government through the use of a birth certificate in 8 minutes.

We Must DANCE, PLAY, ENJOY ourselves. TRANSFORM your situation no matter how bad it is. It can be done, EAT WELL, REST, MEDITATE. PROTECT yourself. BECOME a SOUL WARRIOR. Don’t Apoligise for being a DREAMER – we need MORE DREAMERS. PERSIST Resist and ignore the begrudgers, hold firm to your vision. Don’t make up excuses or get caught up in Blame. In the Game of them and Us RESPECT Everyone, even if you dont like them. Enemies are Great Teachers. TRANSCEND, RISE, Reach for the STARS.

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Lovers Transcending the Duality Void

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There is much conversation today about gender equality, sensuality, sexuality. We talk about these things because our very deep and ever-present desire is to experience ourselves through love. We want to know love in all of its forms and manifestations… true lovemaking. But to know this, we must know what is within, unite what has been divided, and create what is new.

So to begin, we ask: what is the feminine spirit within and what is the masculine spirit within?

The first answer: they are not two – they have been divided at some point in history, but they are not two. What we must do is take what has been divided (torn apart by conditioning) back, and make it into: one. For those who wish to know the true meaning of oneness, this is it. You cannot have oneness in your outside life, so to speak, if you don’t have it within.

These forces interact within as the creation void: the field of infinite possibilities. These qualities are one within us, sometimes balanced, mostly not. Voids are not easily conquered.

Going about our daily lives, we try to correct that imbalance by interacting with our so-called counterpole. Men will go courting women, and women will go courting men, faintly knowing that who they are courting is themselves… deep within the hidden realms of their soul. So basically, when we look into the mirror reflection of the other, we see our own image on one level, and recognition on another. That seems to be the key to finding ourselves through love.

Such a precious finding has many names: soul mates, twin flames, cosmic souls… yet a sweet, sweet promise of merging into a state of Bliss. And yes, we still sit by the sunlit lake, gazing at its surface… waiting, through endless nights.

The day will come when we merge within ourselves, through our beloved. On that day we truly can speak of cosmic union, twin flames, soul mates… and transcending the absurd matrix parameters for physical love.

We can talk about sex, but sex is very uninteresting. Sensuality is everything. And sensuality can only exist when equals meet and surrender. Trust is the key… trust and non-competition. Equals don’t compete… they accept. The rhythm is: conquering, surrendering, conquering, surrendering.

What has happened to take us off track? We are dual, hetero-centered beings becoming alienated into a gender-bender scare agenda. People are gender scared by design.

Man’s feminine aspect put into context is: introspection, intuition, awareness of the other, awareness of feeling and emotions, a giving sensuality, perception of softness and flow, his ability to perceive the beauty he encounters.

But all too often man’s feminine aspect has gone bent. He opens to the feminine and forgets that he is masculine with power and authority to act. Is this a man, behaving like a wet noodle in a boring restaurant dish with only the parameters of the matrix guiding him the wrong way?

He believes he must be soft, he must go to sensitivity classes, he must debate his femininity with other men, he needs written permission for French kissing… his empowerment is gone. Much can be said about that – but first we will say that he didn’t put himself there.

Who did… what did? We see the bending of an awakening in the 60s and 70s: breast swinging women’s liberators going bezerk on equality. Yes, men and women are equal but men and women cannot be equal if the feminine insists on having the power in the relationship. That’s just a switch from the masculine having the power.

Trading places is not balance, and it’s not interesting any more since: Love doesn’t compete – Love IS the power. It does not insist on the struggle to avoid the surrender and keep up the differences.

When masculine enters feminine space it is not diminished; it is still masculine. The domination of the feminine agenda has caused confusion, the loss of masculine force, and the loss of respect… a very sad situation for all.

Don’t get it wrong here – we see true liberation in women setting themselves free. The liberated context of woman’s masculine aspect is in her ability to act upon self and others through feminine self-knowledge. When the feminine enters masculine space she does not lose her mind – it is a magnetic force of intelligence, spirit and conscious sensuality.

When a woman’s masculine aspect goes wrong she takes up control and becomes hard and competitive; discarding the knowing feminine, transforming her outer look into mirroring the masculine, diminishing her sensuality. It’s a craving for power, and that craving for power discards the knowing deep within her.

Diminished is the woman who does not know… she need not fight, she need not go to war. She can impact a household with the lift of her eyebrow. That is the feminine power – subtle, powerful subtle. And the masculine will stand in awe of that, knowing he has crossed her boundaries. He will not bow down… he will give in. That’s a huge difference, a transcending difference, and she will give in to his signs of discomfort.

So, disempowered man in all of your acquired helplessness, power craving woman pumping gender bender irons in the name of misconcepted equality…

Wake up – is everybody in? The ceremony is about to begin.

We’re approaching an end point… gender confusion supported by the matrix, by legislation, by interfering in people’s private lives: diminishing the right to be a man and the right to be a woman and stand proud by it.

Confused is the man who cannot let his eye wander upon a beautiful woman dazzled by her sensuality (which is basically the embodiment of the feminine sacred spirit) – not wanting to engage – just being in awe of it. The muse-effect has fueled much creativity.

Confused is the woman who cannot gaze at the masculine power – not wanting to engage – just to stand in admiration of it. That’s the point of accession. Empowerment, inspiration, sensuality – the joy of being different while knowing deep inside that the difference is just an illusion – it is within reach when we don’t cling to the programming.

What have we with the politically correct conditioning? We have reached the cliff’s edge. Kindergarten children in Sweden are not allowed to refer to each other as he and she. What are they thinking about? The rules are set up by professionals who know that children develop their gender identity at that precise age.

Imagine those children growing up, wanting to have their first kiss, their first relationship. How will they know an approach? Is this a road sign to a trans-agenda? It is the exact opposite of where we need to go – erasing polarities on the outside will result in a state of stasis: gender confused drones who cannot breach the reality gap.

So everybody is suffering here in the genderless matrix – humanoids seeking automatic body movement in order to find release in whichever way programming suggests. If he can’t satisfy you, get a nine volt device instead. If she can’t, see a 20$ hooker or how about an online chat. That is beyond sad, and the revenue and the demand for add-ons is big business.

For the orgasm outcome no heart-centered energy is required. In fact, quite the opposite can be true. There is a pleasure potential, and also a descending potential which we have seen result in some of the greatest suffering that we know of in the world today.

It’s a sad sight to see lovers who cannot open each other into the sensual world, because they plugged into the world of the matrix-defined mechanical body movements.

Nature pulls male and female together in magnetic attraction. We are part of that nature, but we can go beyond that. We can transcend it but we need love in the flesh to show us the way to pleasure a thousand raptures deep – surrendering, transcending, loving, giving it up.

Stepping back from the cliff, we can see the return of romance, balanced male and balanced female, sensuality, beauty in feminine flow, beauty in masculine action, respect, renewed life, lovemaking from heart and all the body – from top to toe – everything embedded. We can be as balanced as we want, depending upon what we want and our willingness to sail the uncharted sea of the divinity in love. This sailing is not instant: it requires time, commitment and effort.

How does sex become lovemaking? The shift is within our intent. When we go from being result oriented to being process oriented the result will follow… if we surrender to it.

We can surrender if we are safe – if we feel safe within our feminine or masculine spirit. It’s true that we may need our partner to guide us to surrender. We cannot expect that two people when they meet are at exactly the same level – let he or she who has traveled the furthest show the way. That becomes a beautiful trust.

In the heart we experience the magnetic attraction of the other polarity through our senses: we look at the beauty, we smell the fragrance, we feel the spirit, we touch the body, we listen to the voice, we resonate with it all. That is why we desire and it should be all we desire.

Evolution is not difficult here… yet finding the courage to forego political correctness and speak up for it seems to be one of our major obstacles. Merging hearts will take us to our love affair with the god within – the feminine and the masculine in oneness – on the inside.

And that is where we started out….

About the Authors

Ida Lawrence is an author, blogger, copywriter and editor based in Atlanta, Georgia. She has contributed to and edited two books on racial justice and human rights, and numerous articles on human rights, self-empowerment and related subjects. Her latest book is entitled The Warrior’s Way to Heaven on Earth. Ida has also published a companion book of blog favorites from http://talk2momz.com/.

Soren Dreier is the author of SorenDreier.com, an excellent blog with mind-blowing perspectives on the modern world.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

The Harvesting of Souls & the Sanskrit Texts

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Are we indeed living in the end of a Cycle of Time, facing a day of reckoning in the Twilight of the Kali Yuga, a PRALAYA meaning ‘Dissolution’ in Sanskrit. The acceptance of this possibility leads to the fear-loaded question of the Harvesting of Souls. The archaic phrase ‘harvesting of souls’ is in fact specious, wrong and misleading. There is only the One. There is only one Soul. We all share the same Soul, the Oneness.

“I am the same in all beings.” [Bhagavad Gita IX.29]

We exist individually as spirit or astral bodies that transmigrate, moving from one material body to another by the law of magnetism. Like attracts like. Our actions, thoughts and consciousness create the subtle or spirit body over hundreds of life times. In Sanskrit the subtle body is called the SHARIRA. Seers and psychics can easily see this body and read its condition.

The word harvesting is also misleading. No one can ‘take’ you or make you do anything unless you yourself have generated a consciousness that resonates with a particular force, a waveform that would then magnetize you into its similar frequency. Therefore a deeper understanding of the mechanics of this process will relieve you of fear and help you to realize why it is imperative to generate a high consciousness at every moment.

The Subtle Body

As you incarnate in Time and Space, you build a subtle body – also termed as the spirit or astral body. In Kashmir Shaivism is called the puryashtaka rupa [Sanskrit]. Like the physical body, the subtle body contains a complex nervous system.

These “nerve currents are called Hita Nadis [Sanskrit] and they are very fine in structure, finer than even the thousandth part of a hair. Through these very fine, subtle nerve currents pass the serum of the essence of the human individual…” [Brihadaranyaka Upanishad, translated with commentaries by Swami Krishnananda and available online].

These subtle nerves store the impressions of our lives and our thoughts. Every thought, every experience is stored in this the subtle body that carries our individual consciousness from one life to another. This individuality is only a temporal ‘appearance’ for beneath all forms of multiplicity is the One, the eternal Real.

It is this aggregate, this cumulative consciousness that determines our next incarnation. Inevitably, inexorably we become that which our actions and thoughts, our own individual consciousness has self-created, self-generated. We alone are responsible. We are drawn to the external holographic manifestations of our own thoughts. There is no one to blame. It is all our doing. We are each a portion of the Oneness playing in Time and Space — like everyone else.

The eternal, imperishable, immutable Oneness assumes a temporal ‘appearance’ in a fragment of Its Self as the individual. When we are born we move into a new physical body and when we leave, meaning die, we do so in this subtle body. The subtle body is our data-collecting vehicle. It carries the five senses and the mind, the impressions (samskaras) of our experiences as “the wind carries scents.” [Bhagavad Gita XV.7 & 8]

Like attracts like!

From an understanding of the subtle body, we realize that no one can ever actually ‘take’ or harvest our soul. Our own consciousness has built the subtle spirit body. We will be magnetized to the-where-and-what it resonates with. Like attracts like – that simple!

Location is determined by your consciousness

Consciousness determines everything. In the Bhagavad Gita, Krishna says that the god worshippers go to the gods, the god worlds; those who worship the ancestors go to them, the ancestral realms; those who sacrifice to the spirits go to the spirits (bhutani), the shaman worlds; and those who Know and Become the One merge into That. (BhG IX.25)

There is nothing wrong in any of these forms of worship. However, these approaches are only “partial manifestations of the highest reality.” [Abhinavagupta, Bhagavad Gita VII 21-23]

The Invisible Realms

In previous Cycles of Time, we were not limited to the five senses and we were aware of these off-world realms now invisible to most of us.  As individuals we have played in these realms before. We may have bonds with them. If we humans were created by off-world beings, then it is only reasonable that they will want to salvage what is rightfully theirs – family DNA. However it is up to you to decide what you want and where you want to arrive.

Are the ETs Enlightened?

The so-called extra-terrestrials are merely the inhabitants of the Myriad Realms. They may have grand technologies and may be very pretty, but are they enlightened? If they were enlightened would they be in these phantasmal realms? If they are not enlightened, if they do not have the understanding of the One, if their consciousness has not reached eternal Wisdom, if they have not Become the One – then why do we need them?

The Oneness pervades All. However, these Myriad Realm beings in their countless phantasmal hierarchies do not want us to know that we too are the very Soul permeating this entire universe. Why trust these myriad spirit guides, ETs, etc. if you have no idea who or what they are? You would not walk up to any stranger on the street and give your life over to them, would you? Ask yourself what does ‘saving’ you mean. Exactly where will they take you?

Our Refuge is a Higher Consciousness

If we are facing the end of this Cycle of Time, as many are suggesting and feeling, then our only Refuge is a higher consciousness. Use this time wisely. Do not waste it in fear. You are the Oneness. You are That. As they say in Sanskrit, Tat Twam Asi  – That thou art!

About the Author

V. Susan Ferguson is the author of Inanna Returns, Inanna Hyper-Luminal; her own commentary on the Bhagavad Gita and the Shiva Sutras; and Colony Earth & the Rig Veda. Her website is Metaphysical Musing.

Sources:

The Brihadaranyaka Upanishad, Swami Krishnananda; The Divine Life Society, Uttaranchal, Himalayas, India, 2006.

Abhinavagupta’s Commentary on the Bhagavad Gita, GITARTHA SAMGRAHA, Translated from Sanskrit with Introduction & Notes by Boris Marjanovic; Indica Books; 2004, Varanasi India

The Bhagavad Gita, Translated by Winthrop Sargeant, State University of New York Press, 1994

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

 

I Am Not My Body, My Mind or My Emotions

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Linda George

Every so often, the Universe, Great Spirit, the Divine… reminds us that we are spiritual beings having a human experience. “I am not my body, I am not my mind, I am not my thoughts – nor am I the emotions generated by my thoughts…”

I think we all need this reminder – on a regular basis. We forget so easily, the truth of who we really are. We become enmeshed, moment to moment, in the experience of being human – in the endless dramas, the constant stream of thoughts and their accompanying emotions. We feel our emotions (energy in motion) pricking through collections of molecules and muscles in our bodies: the nervous flutterings of the solar plexus, the contraction of the heart, the quietly furrowed brow and tight lips, the shallow breath, the held breath, the hunched shoulders. Our thoughts and emotions consume us, draining our life force, our vitality, carrying us away and cutting us off from the people we are with, and the beauty or ordinariness of the places we are in. Lost in the jungle of our minds, we forget that we are pure consciousness, infinite and eternal, temporarily occupying this physical body. We forget that our heritage is timelessness; that this moment is where we live, and all we will take from this world is the wisdom imprinted on our souls and the love we have shared. That is all.

It is true this physical life is time consuming. That is its nature, after all. To BE in time. Most of us are occupied in every waking moment, with the business of time. It takes time to work, to make a living, to maintain a home, to maintain relationships, to maintain the body. That is as it is. But we should also make time to be timeless. To stop for a while. To sit in silence and turn inwards. To bring the full focus of our awareness onto and into our heart centre. To meditate on Who we are. In the heart, the seat of the soul, is a voice that will tell us the truth. To hear it we need to step out of the busy-ness of life and make time to be still. Naturally enough, time-entrenched habits will prevail. Thoughts will continue their chattering and the body will seek our attention, reminding us through an assortment of discomforts, of its existence. It isn’t easy to get past it all and be still – in mind and body. Yet this stillness is what we must seek and practice, until old habits are broken and new ones created – if we want to know the truth of who we are. Not only that. There is a great bonus to this commitment to stillness, this withdrawing of attention inwards. Dr. Paul Brunton expressed it more eloquently than I could, in this way:

The man who follows this quest is like the ray which is returning to its source. When he follows the ‘I AM’ in him to its hidden root, when the intellectual process of his enquiry gradually develops into a subtler inner movement, he will sooner or later enter – intermittently at first – a condition of impersonal freedom and utter peace……….When the mind’s depth is plumbed he will arrive at a point where both the thinking intellect and personal self seem almost to become re-absorbed by the hidden element which created them. That element is none other than the Absolute Being, the One Overself, the Supreme Reality and Underlying Spirit which subsists eternally amid the births and deaths of mortal men and material worlds. This august revelation awaits him even at the beginning of his first fumbling steps on the quest.”  (Dr Paul Brunton: ‘Quest of the Overself’, p. 215) 

Let us then begin the quest; take those first fumbling steps. Why not make this commitment to sit, each day, for a certain period of time. We could see it as an experiment at first, approaching it in a spirit of curiosity. What will happen? How will this feel?  What, after all, is there to lose? The busy-ness of the life will be there when we return. Nothing of any importance will be lost.  We know studies have shown the benefits of meditation – so we have only to gain, surely, through making this commitment to ourselves.  A true knowing may fully reveal itself:  I am not my body, I am not my mind, I am not my emotions… What better use can we make of time – other than to sit in timelessness.

And look what beckons!  Freedom, peace and the ultimate revelation of the truth of who we really are.   One and the same. The same and One.

About the Author

Linda is an astrologer, author and yoga teacher, living in New Zealand. Lover of cats, travel and all paths leading to broader horizons, she has been a student and practitioner of holistic healing, metaphysics and spirituality for many decades. She feels privileged to be the mother of four ‘20-something’ children who continue to be her greatest teachers and friends. Please write to her at Lindastrologer@gmail.com  or www.acosmicride.wordpress.com for any information regarding astrology, or any insights you would like to share – they will be most gratefully received. Thank you.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

Deathbed Visions, DMT & Consciousness – Reflections on Life and the Beyond

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In recent years in the West there have been a number of studies in which people on their deathbeds are asked what it is they most regret about their lives. An Australian palliative nurse, Bronnie Ware, conducted one such study of patients in her care – she spent several years looking after a range of people in the final 12 weeks of their lives and kept a record of their dying epiphanies, publishing them in her book, The Top Five Regrets of the Dying. Ware spoke of their astounding lucidity and identified five common themes which recurred over and over. These were:

  • That they had lived their lives true to themselves.
  • That they hadn’t worked so hard.
  • That they had the courage to express their own feelings.
  • That they had stayed in touch with their friends.
  • That they had allowed themselves to be happier.

What emerged is a pattern of conformity – both to those around them and wider society – which ultimately prohibited them from leading a truly satisfactory life in which their own dreams and ambitions were fully realised. From the treadmill of everyday work to the way in which we adopt our persona to suit the demands and expectations of others, these regrets are as predictable as they are a sad reflection of the skewed priorities which tend to dominate Western culture. At the same time they reflect something of a pessimistic approach to viewing life and death, focusing on the absence of something positive instead of an appreciation for the goodness that actually existed.

By contrast, Japanese documentarian and film-maker Hirokazu Kore-eda approached the idea of reflecting on life from a different perspective, asking hundreds of subjects from all walks of life – many of whom were not facing imminent death – to choose one cherished moment from their past which defined their lives. The result is a whimsical celebration of life in all its beauty and diversity, which also demonstrates how much people tend to fictionalize their past, with rose-tinted nostalgia heavily influencing their reminiscences. Choosing a single most cherished moment also proves to be considerably more difficult to do than listing one’s regrets, suggesting that negativity has become engrained in mankind’s mindset, as if anxiety and lamentation has become a driving force behind the species.

Kore-eda compiled the interviews and conducted many more for his film After Life, which straddles both documentary and work of fiction, and the result is a film which suggests the immanence of the human experience, with many themes and concepts emerging that a variety of different cultures would doubtless share. So too with deathbed phenomena – the paranormal experiences and visions of those on the brink of death – there is a unity across cultures, and indeed throughout history. Frequently these visions of heavenly creatures and deceased relatives have been considered evidence for the presence of a spirit realm and even as proof of the after life, comforting visions of a place beyond the familiar temporal realm.

The following account from Chaz Ebert, the wife of the popular American film critic Roger Ebert, highlights the nature of deathbed visions in a contemporary context:

“The one thing people might be surprised about—Roger said that he didn’t know if he could believe in God. He had his doubts. But toward the end, something really interesting happened. That week before Roger passed away, I would see him and he would talk about having visited this other place. I thought he was hallucinating. I thought they were giving him too much medication. But the day before he passed away, he wrote me a note: “This is all an elaborate hoax.” I asked him, “What’s a hoax?” And he was talking about this world, this place. He said it was all an illusion. I thought he was just confused. But he was not confused. He wasn’t visiting heaven, not the way we think of heaven. He described it as a vastness that you can’t even imagine. It was a place where the past, present, and future were happening all at once.”

Not surprisingly, when mainstream science first came to examine such phenomena in the early 20th century, they were rationalised by the materialistic mindset as being nothing more than hallucinations – a rationalisation which continues to the present day. There is some merit to this interpretation, as anyone who has taken psychedelic drugs can attest to.

Hallucinogenic drugs such as psilocybin and DMT are capable of manifesting alien realms and entities which for the user feel every bit as real as experiences they might have in sobriety; with DMT, visions of otherworldly beings are incredibly common. Given that the neuronal function of the brain at the point of death is impaired, experiencing a stage of cerebral hypoxia, it is entirely plausible that these visions correspond to these changes in brain activity. This would certainly parallel the work of Rick Strassman and his studies into DMT and the near-death experience, in which he posits that the pineal gland releases huge doses of the chemical at the moment of death.

But new theories have emerged in recent years which may finally take us towards a true reconciliation of science and spirit, in which the deathbed visions of people and places are neither the imaginative products of an ingrained cultural and historical perception of an afterlife nor chemically-induced hallucinations, but real phenomena which actually exist.

Harvard neurosurgeon Dr. Eben Alexander, recently interviewed on Waking Times, conducted extensive research which challenged the orthodoxy of reductive materialism and offered a radical new interpretation of the way in which consciousness functions. Rather than being a product of the brain, Alexander posits that “consciousness is at the core of an unfolding reality” and that beyond this there is a conscious force which exists external to the physical body. Additional research in the field of consciousness by Stanford University Professor Emeritus William A. Tiller has indicated a powerful realm between particles which is heavily influenced by human consciousness. This latent energy, which interacts between the conventionally-measured molecular/atomic substance is apparently spurred into interaction by intentions projected from the mind.

A number of prestigious scientists have long held to the theory of the multiverse, building upon the lack of predictability in quantum mechanics as the starting point for an ever-expanding array of parallel universes. Dr. Robert Lanza, in his book Biocentrism: How Life and Consciousness Are the Key to Understanding the Nature of the Universe, put forward the notion – long held in religious and spiritual beliefs – that consciousness continues on after the death of the physical form. With consciousness the driving force behind the existence of the universe, Lanza believes that consciousness never actually dies, and that we only perceive it as doing so because of the identity people have with their bodies. Beyond this, Lanza suggests that consciousness can travel between universes at will – just as our bodies are thought of as the product of stardust (and there is solid mainstream science supporting that idea) so too are our “souls” intrinsically linked to the proto-consciousness which forms the fabric of space and time.

A recent study from Boston University revealed that belief in immortality may be hard-wired into the human brain, and while this study focused primarily on highlighting the cognitive roots of religious belief, an interesting aspect of the findings points to these beliefs originating not in culture and upbringing, as was initially assumed, but as intuitive concepts – natural drives rather than nurtured opinions. But perhaps this implicit awareness is more than mere fantasy – if the theories of Alexander, Tiller, Lanza and an increasing number of experts in a variety of fields prove to be correct, it would mean that humanity would have to radically revise its views on death itself, and deathbed reflections on hopes and regrets could become almost redundant.

Rather than validating the claims of religious institutions throughout history, confirmation of consciousness as a phenomena which both shapes the universe around us and transcends the physical realm would forge a new era of metaphysical enquiry. Albert Einstein famously predicted that “the religion of the future will be a cosmic religion” – that future may already be with us.

About the Author

Andrew Dilks writes on culture and politics at orwellwasright.co.uk. He is the author of Goliath and Flow. His newest book Prehistoric Highs: Mind-Altering Plants and the Birth of Civilization will be available in 2014.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact. 

Passion of Sophia – Gnostic Creation

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In the two slightly different tellings of the Gnostic creation story we have at the center our Divine Mother Sophia. Before we get to the shortened Passion of Sophia we really need to know a little more about Gnosticism, starting with Sant Mat.

The term Sant Mat literally translates as the Path of the God-Realized. A Sant is defined as an individual that has attained to the highest spiritual potential to which any human can aspire – complete self-knowledge and God-realization. This spiritually transfigured being, is commissioned by his own Sat Guru, as the literal embodiment of the Sat Purusha, the True God, sitting in all humility amongst humanity. His way, according to Sant Mat, is that of love, forgiveness and compassion. He teaches the necessity of individual spiritual awakening through certain methods of meditation practice. He also teaches the cultivation of ethical virtues including strict vegetarianism as an essential aspect of ahimsa, the virtue of non-violence.

One of the cardinal functions of a Sat Guru is to absolve through his own grace, sympathy and suffering, the accumulated karma of the spiritual aspirant, referring to the cycle of action and reaction that keeps the soul bound in creation, and is the motor force of the wheel of birth and death, the cycle of reincarnation. Without this forgiveness of the karmas of the past, there can be no liberation, for the soul remains ever bound in the karmic wheel. Therefore the guru, as the Word-made-flesh, the embodiment of Spirit incarnate in human form, plays a critical and central role in Sant Mat, and is regarded as an absolute prerequisite on the path of spiritual liberation.

The spiritual practices taught by the Sant: meditation on the inner spiritual Light and Divine Music. The spiritual practice is based on the belief that creation emerges as a state of vibration having two aspects: Light and Sound, termed the God-Into-Expression power, as its true nature is consciousness itself. The spiritual aspirant is guided into contact with the lowest links of these spiritual principles, as they represent the fundamental and formless nature of spirit and regarded as a direct contact with spirit. The first method involves meditation on the Ajna Chakra or third eye, while repeating a mantra consisting of five names, given by the Spiritual Master. These five names relate to the five major divisions of creation and are imbued with the spiritual power of the Sant who has attained each of these stages. They are also said to confer protection on the inner spiritual planes. Meditation at this center, leads to the awakening of inner vision and revelations of light.

The second spiritual practice is meditation on the inner spiritual sound. This practice does not involve any mantra, but attunement within to inner harmonics that first are heard on the right side, then gradually seems to come from above, changing character at each stage and having the quality of dramatic musical tones.

The practice of meditation on the Light and Sound principle as the fundamental worship of spirit, can be traced through various schools of Sufism, through the ancient Upanishads of India, through the practices and references of the Pythagorans and in the Egyptian Book of the Dead itself. It can also be found in the writings of the Gnostics: “I cast a Sound into the ears of those who know me. And I am inviting you into the exalted perfect Light.” – Trimorphic Protennoia

The Sant’s teach that their path has been maintained in its pristine form, unchanged and unchanging in its spiritual principles and practices, and as ancient as humanity. However, its outer expression and terminology has taken different forms according to the circumstance of the time. Kirpal Singh quoting Hazur Baba Sawan Singh in his biography of Hazur: “True Saints are not fastened to any religious sect or dress. They are free personalities. They are neither a party to one nor a foe to the other.”

In other words, in the mind of the Sants, they regard the spiritual teaching as universal, not a distinct sect or cult, but a basic spiritual dharma or truth teaching that is for all humanity regardless of their cultural/religious background. Therefore, they are not tied to any place, time or religious identity but adapt to the environment of the time.

Gnosis is a term synonymous with the Sanskrit term Gnana, and distinguishes direct spiritual realization from belief based on faith alone. As the Christian church grew and attempted to standardize, socialize and politicize its beliefs and doctrines, these mystic schools of Christian thought were increasingly viewed as heretical. Over several centuries, the church gained political power, suppressed the Gnostics and systematically destroyed their works. It was only in the latter part of the nineteenth century that original Gnostic writings came to light. In the early nineteen forties the remains of an entire library of Gnostic literature was found buried near the village of Nag Hammadi in Egypt.

The esoteric spirituality of the Gnostics existed within the setting of a great cosmic drama in which humanity is held captive by a creator God who functions through the rule of law (karma), and seduces man into his false worship. Yahweh is one of the many names of this false God. The True God on the other hand is a transcendent and Unknowable Absolute whose realm is the true place of spiritual liberation and whose nature is truth, love and forgiveness.

As with most of the great myths and “fairy tales” of the old world, story and allegory are meant to speak to the innermost recesses of the heart, mind and spirit. These are esoteric tales regarded as a symbolic/mythic rendering of the actual process and structure of creation. Some of the chief characters such as Sat Purush (The True Form of God/Gnostic: The Only-Begotten) and the opposing force, the energy that gives rise to materiality and rules the realms of karma, known as Kal (Dharam Rai, the Negative Power/Gnostic: Ialdabaoth, the Demiurge, etc.) are a very real presence in the discourses of the Gurus of Sant Mat.

Formless God and the Eternal Realm of God’s Attributes The Eternally Unmanifested Absolute takes form as the Timeless,
Changeless and Perfect Realm, known as Sach Khand (the True Realm) in Sant Mat or the Pleroma (fullness) of the Gnostics. Its inhabitants are the Perfect, Eternal and Distinct Elements of the Divine Totality. According to the teaching of Sant Mat in all ages, it is not given to the hypostasized elements of the Absolute to have the experience of the Wholeness from which their distinction takes its value.

”Only human beings, of all creation, can realize God within their lifetime. In the mystery of humanity is the opportunity for reconciliation between the parts and the whole and in this is hidden the very purpose of creation. It has been said that if even the angels wish to realize God, they too must take on human form, through which the potential for Godconsciousness may be fulfilled.” – Kirpal Singh

“In one there is always the delusion of many, and the totality does signify the existence therein of so many parts. The idea of a part and of the whole go cheek by jowl, and both the part as well as the whole are characterized by the similarity of the essential nature in them. The essence of a thing has its own attributive nature and the two cannot be separated from each other. Just as the essence is both one and many, so is the case with its attributive nature.” – Kirpal Singh

The Gnostic term, Pleroma and the eastern term, Sach Khand, are used interchangeably. These cosmic attributes are known as the Sons of Sat Purush in the East and the Aeons in Gnosticism. Sat Purush or the Only-Begotten is the Aeon that is the Being or the Mind, of the Absolute: pure consciousness and consciousness on all planes, thus also the bridge to creation proper.

“The Only-Begotten Mind alone, having issued from him directly, can know the Fore-Father: to all the other Aeons he remains invisible and incomprehensible.” – Hans Jonas

‘It was a great marvel that they were in the Father without knowing Him.’ – Gospel of Truth 22.27

Creation, Version One:
The myths now run in distinct and precisely opposite directions, at least in the Gnostic forms. The Kabiran version and one of the Gnostic versions states that there was an Aeon that cherished a desire for its own creation as an inherent part of its nature. We could say that the potential for separation from God is itself an Aeon. This leads ultimately to a creation existing in negative polarity with eternal Sach Khand, spinning the universes that exist in Time.

This separative Aeon, known as Mind or Time (Kal), is Sat Purusha’s first expansion in the Gnostic version and fifth in the Kabiran version. Kabir’s Anurag Sagar states that “He is created from the most glorious part of the body of Sat Purush”. Thus Sat Purush is cosmically linked to the “lower” creation, which eventually develops through Kal’s activity. In this we are warned away from value judgements of good/evil, and reminded that this entire process is under Divine Will (Hukam).

This Aeon was female: “Rushing up to the depth of the Father, she perceives that whereas all the begotten Aeons generate by copulation, the Father alone generates out of himself (being in this version without consort); in this she wants to emulate him and also generate out of herself without spouse, so that she may not fall short of the Father’s achievement. She failed to perceive that this is the power solely of the Unbegotten One, and so she managed only to bring forth a formless entity.”

Creation, Version Two:
In the second Gnostic version, the motivation is exactly the opposite; rather than a desire for separation, there is a longing for union. Structurally the tale is very similar in many respects. Here the longing of the Aeon, Sophia, to know the Absolute completely, is the primary force that sets in motion the process that eventually leads to
the development of the lower creation.

So it was that: “The Aeons longed only secretly to behold the begetter of their seed and to search for the root without beginning.” This longing is “the beginning of a crisis in the Pleroma”…since the Aeons “cannot forgo the aspiration to know more than their limits permit and thus to abolish the distance separating them from the Absolute. The last and youngest (and therefore outermost of the Aeons), the Sophia, leapt farthest forward and fell into a passion apart from the embrace of her consort. That passion had originated and spread from the vicinity of the Mind and Truth but now infected
the Sophia and broke out in her so that she went out of her mind, pretendedly from love, actually from folly or presumption, since she had no such community with the Father as the Only-Begotten Mind…The passion was a search for the Father, for she strove to comprehend his greatness. This, however, she failed to achieve, because what she attempted was impossible, and so she found herself in great agony; on account of the depth of the Abyss, into which in her desire she penetrated more and more, she would in the end have been swallowed up by its sweetness and dissolved in the
general being, had she not come up against the power that consolidates the All and keeps it off the ineffable Greatness. This power is called Limit: by him she was consolidated, brought back to herself, and convinced that the Father is incomprehensible. Thus she abandoned her previous intention and the passion engendered by it. These, however, now subsist by themselves as a ‘formless entity.'”

Sophia’s return to harmony in the Pleroma is, as noted by Jonas, “..the first restoration and salvation in the spiritual history of total being, and it occurs entirely inside the Pleroma, though as we shall see it is the cause of a chain of events outside it.”

The image of what has taken place in the Pleroma itself, indicates that the Aeon’s longing, which will ‘later’ lead to the lower creation, is eternally latent, eternally activated, and eternally reconciled. This certainly casts the mold for the triune attributes of creation described by Hinduism, that is, the triple Godhead and the three gunas. However, Kabir and Soami Ji assert that Brahma, Vishnu, and Shiva, satogun, rajogun, and tamogun come much later, far outside Sach Khand. In the meantime, ‘the formless entity’ created by Sophia’s passion, as we shall see, becomes the basis of all subsequent creation outside the Pleroma.

Creation Born of Sophia’s Passion
Once the “integrity of the Pleroma” had been restored and Sophia rejoined to her consort, she contemplated on her fate and the ‘formless entity’ to which her passion has given birth. This gives rise to various emotions, which also become embodied in the formless. The emotions evoked vary according to different Gnostic authors, but include grief, fear, bewilderment, shock, and repentance. A lesser Aeon is thus created out of the admixture of the Sophia’s longing for union, as well as her emotions in the wake of her failure.

The residue of this disturbance in the Pleroma “has become hypostatized as a positive realm by itself. Only at this price could the Pleroma be rid of it.” Thus the Limit (‘which separates the Aeons from the unbegotten Father” above and the ‘formless entity’, soon to be below – NT.) was not planned in the original constitution of the Fullness, i.e., of the free and adequate self-expression of the godhead, but was necessitated by the crisis as a principle of consolidation and protective separation.”

As ignorance and formlessness had appeared within the Pleroma, deep perturbation remained among the Aeons, who no longer felt safe, fearing like happenings to themselves.” A collective prayer to the Father invokes a new pair of Aeons whose purpose is to restore true serenity to the Pleroma and take care of the residual formlessness. These are Christos and Holy Spirit. The Christos imparts to the Aeons knowledge of their relationship to the Father that leads them to perfect repose. “As a fruit of their new unity, they all together, each contributing the best of his essence, produce an additional (and unpaired) Aeon, Jesus, in whom the Fullness is, as it were, gathered together and the regained unity of the Aeons symbolized. This ‘perfect fruit of the Pleroma,’ who contains all its elements, has later, as Savior, to carry in his person the Fullness out into the Void, in which the residue of the past disturbance, meanwhile
“formed” by Christos, still awaits salvation.”

The new Aeon, the Desire of the Sophia, is now separated as an entity unto itself, is called the Achamoth or the lower Sophia. Together with the Passions she is cast “outside” the Pleroma. Energized by the Christos reaching out from the Pleroma, she is left “with the awakened awareness of her separation from the Pleroma and the aroused longing for it. This initiates a redemptional task whose accomplishment requires a long detour of suffering and successive divine interventions.” In other words lower creation now becomes an inevitable development, yet paradoxically essential for
the higher purpose of reconciliation.

“The deserted Sophia impetuously sets out to seek after the vanished light, but cannot reach it, for the Limit obstructs her forward rush. She cannot penetrate through him, because of her admixture of the original Passion, and forced to remain alone in the outer darkness she falls prey to every kind of suffering that exists. In this she repeats on her own level the scale of emotions which her mother in the Pleroma underwent, the only difference being that these passions now pass over into the form of definitive states of being, and as such they can become the substance of the world… grief, because she could not get hold of the light; fear, lest besides the light also life might leave her; bewilderment, added to these; and all of them united in the basic quality of ignorance (itself counted as an ‘affection’). And still another state of mind ensued: the turning (conversion) toward the Giver of Life.”

The essential ignorance of the Demiurge, which leads him to declare himself to be the “unique and highest God”. “Ialdabaoth was boastful and arrogant, and exclaimed: ‘I am Father and God, and beyond me is none other.’” However, the processes he sets in motion, believing them to be his own, are in fact, fashioned by his mother. In this it is again suggested that no matter how ‘fallen’ creation ultimately becomes, the entire process is an expression of Divine Will.

The polarity between an ignorant creator God, well removed from even his Mother, and a far distant Eternity of Consciousness, i.e., the True God, is at the center of Gnostic and Sant Mat theology. Soami Ji repeatedly asserts, as did the Gnostics, that the God of the various world religions is none other then Kal or the Demiurge. Therefore, his worship is false and leads to ever-greater enmeshment rather than true liberation.

The Achamoth, the lower Sophia, leads the Demiurge into the knowledge of what is above him; “however, he keeps to himself the great mystery of the Father and the Aeons into which the Sophia has initiated him and divulges it to none of his prophets.” Imparting knowledge of the Father to the lower creation itself is left to “the incarnation of the Aeons Jesus and Christos from the Pleroma in the person of the historical Jesus.” This, at least, is an interpretation of
the Valentinian perspective, that being the Christian Gnostic tradition from which this story is derived. However, the extension of this concept in other Gnostic circles and so essential to Sant Mat, is that the incarnation in the world of “the common fruit” of the Pleroma, to bring salvation to the lower creation, is a perpetual manifestation,
somehow essential to the structure of the world. This is none other then the Living Master, the Grace bearing manifestation of Sat Purush. In this conception, the Godman, or Word-Made-Flesh, is ever present in the world, not a periodic incarnation as with Vishnu, or one that appears once in history and then again at the end of time, returning as judge and savior, as in the Christian conception.

Unwittingly, the Demiurge, (also known as Ialdabaoth), is led to the creation of godlike, yet innocent primal humanity, but leaves them in ignorance of their true origin and potential. His mother, the lower Sophia, however, working through the snake of wisdom, imparts Adam with gnosis, the spiritual knowledge of his true station. Seeing this awakened state, the jealous and angry Demiurge casts humankind farther into matter, where human nature recapitulates the passions and longing of its high progenitors. This, of course, is the tale of Adam and Eve turned on its head. The first children are
banished, not by God, but their apparent creator, who is, in fact, an impostor.

Despite the jealous machinations of the Demiurge it is the destiny of humanity to be the receptacle of the highest mysteries.

“…Listen to me, the Sound of the Mother of your mercy, for you have become worthy of the mystery hidden from the Aeons..” – Trimorphic Protennoia Nag Hammadi Library p.467

“Behold, Zostrianos, you have heard all these things of which the gods are ignorant..” – Zostrianos Nag Hammadi Library p.392

According to the Gnostics, the hope for salvation from the bondage of Time proceeds from the original passion for mergence in the Absolute God of the primal Sophia, which necessitated creation in the first place.

“Since Oblivion (the lower world) came into existence because they (the Aeons) did not know the Father, therefore if they attain to a knowledge of the Father, Oblivion becomes at that very instant nonexistent”

“Thus the world, unbeknown to its immediate author, is for the sake of salvation, not salvation for the sake of what happened within creation and to creation.” – Gospel of Truth 18. 7-14

In Gnostic theology there is no primal act, such as Eve’s so-called sin against God’s commandment, for which, all of humanity collectively partakes in guilt and for which salvation exists as a path to restoration, according to Christian doctrine. Indeed, true Gnosis is not the reconciliation of God and his rebellious creation, but in the poignant metaphor of the Gnostics, the vicarious fulfillment of the longing of the eternal Children of God, the Aeons, to merge in the Absolute. In this noble vision, though creation is a bridge extending from the fully illuminated realms to the dark, density of matter, this long journey out into Time and Mind generates a path of return transcending all attributes and merging in the undifferentiated Source.

“In Your Absence,
where is the once blooming
and ecstatic state of my heart?
I’m afraid lest the secret of our love
may be disclosed now.
Otherwise, who knew this hidden tale besides You.” – Sant Kirpal Singh

Source used: Dr. Neil Tessler’s book Sant Mat and the Gnostic Myth of Creation
If this resonates with you I recommend the Gnostic book Pistis Sophia (http://gnosis.org/library/psoph.htm)

THE SUN IN ALCHEMICAL SYMBOLOGY

Sun clip art

 

Gold is the metal of the sun and has been considered by many as crystallized sunlight. When gold is mentioned in alchemical tracts, it may be either the metal itself or the celestial orb which is the source, or spirit, of gold. Sulphur because of its fiery nature was also associated with the sun. As gold was the symbol of spirit and the base metals represented man’s lower nature, certain alchemists were called “miners” and were pictured with picks and shovels digging into the earth in search of the precious metal–those finer traits of character buried in the earthiness of materiality and ignorance. The diamond concealed in the heart of the black carbon illustrated the same principle. The Illuminati used a pearl hidden in the shell of an oyster at the bottom of the sea to signify spiritual powers. Thus the seeker after truth became a pearl-fisher: he descended into the sea of material illusion in search of understanding, termed by the initiates “the Pearl of Great Price.” When the alchemists stated that every animate and inanimate thing in the universe contained the seeds of gold, they meant that even the grains of sand possessed a spiritual nature, for gold was the spirit of all things. Concerning these seeds of spiritual gold the following Rosicrucian axiom is significant: “A seed is useless and impotent unless it is put in its appropriate matrix.” Franz Hartmann comments on this axiom with these illuminating words: “A soul cannot develop and progress without an appropriate body, because it is the physical body that furnishes the material for its development.” The purpose of alchemy was not to make something out of nothing but rather to fertilize and nurture the seed which was already present. Its processes did nor actually create gold but rather made the ever-present seed of gold grow and flourish. Everything which exists has a spirit–the seed of Divinity within itself–and regeneration is not the process of attempting to place something where it previously had not existed. Regeneration actually means the unfoldment of the omnipresent Divinity in man, that this Divinity may shine forth as a sun and illumine all with whom it comes in contact.

 

Hall, Manly P. The Secret Teachings of All Ages