The Nikola Tesla Interview Hidden For 116 Years


In 1899 Tesla gave this interview which has rarely ever been published for over 100 years.
In it Tesla’s pulls no punches and reveals the great conspiracy of science that was well under way, the suppress the ether and the introduce a new fake science to conceal it as well as suppress the work of Tesla Himself.
Once, in 1899, Nikola Tesla had an interview with a certain journalist John Smith, when Tesla said “Everything is the Light“. In one of its rays is the fate of nations, each nation has its own ray in that great light source, which we see as the Sun. In this interview this greatest inventor and seer of modern time unravels a new vision of humanity which we, the light warriors of the first and the last hour have created a century later. A must read for every Ascended Master from the PAT.Part of this interview is dedicated to Tesla’s critics on Einstein’s theory of relativity that discards the ether as energy. I have proved in the new Theory of the Universal Law why Einstein’s theory of relativity is entirely wrong and why there is no vacuum (void), and that everything is energy. Thus I confirm Tesla’s ideas as expressed in this interview.George, May 7, 2015

Journalist: Mr. Tesla, you have gained the glory of the man who got involved in the cosmic processes. Who are you, Mr. Tesla?

Tesla: It is a right question, Mr. Smith, and I will try to give you the right answer to it.

Journalist: Some say you’re from the country of Croatia, from the area called Lika, where together with the people are growing trees, rocks and starry sky. They say that your home village is named after the mountain flowers, and that the house, where you were born, is next to the forest and the church.

Tesla: Really, all it true. I’m proud of my Serbian origin and my Croatian homeland.

Journalist: Futurists say that the Twenty-and Twenty First Century was born in head of Nikola Tesla. They celebrate conversely magnetic field and sing hymns to Inductions engine. Their creator was called the hunter who caught the light in his net from the depths of the earth, and the warrior who captured fire from heaven. Father of alternating current will make the Physics and Chemistry dominate half the world. Industry will proclaim him as their supreme saint, a banker for the largest benefactors. In the laboratory of Nikola Tesla for the first time is broken atom.

There is created a weapon that causes the earthquake vibrations. There are discovered black cosmic rays. Five races will pray to him in the Temple of the future, because they had taught a great secret that Empedocles elements can be watered with the life forces from the ethers.

Tesla: Yes, these are some of my most important discoveries. I’m a defeated man. I have not accomplished the greatest thing I could.

Journalist: What is it, Mr. Tesla?

Tesla: I wanted to illuminate the whole earth. There is enough electricity to become a second sun. Light would appear around the equator, as a ring around Saturn.

Mankind is not ready for the great and good. In Colorado Springs I soaked the earth by electricity. Also we can water the other energies, such as positive mental energy. They are in the music of Bach or Mozart, or in the verses of great poets. In the Earth’s interior, there are energy of Joy, Peace and Love. Their expressions are a flower that grows from the Earth, the food we get out of her and everything that makes man’s homeland. I’ve spent years looking for the way that this energy could influence people. The beauty and the scent of roses can be used as a medicine and the sun rays as a food.

Life has an infinite number of forms, and the duty of scientists is to find them in every form of matter. Three things are essential in this. All that I do is a search for them. I know I will not find them, but I will not give up on them.

Journalist: What are these things?

Tesla: One issue is food. What a stellar or terrestrial energy to feed the hungry on Earth? With what wine watered all thirsty, so that they can cheer in their heart and understand that they are Gods?

Another thing is to destroy the power of evil and suffering in which man’s life passes! They sometimes occur as an epidemic in the depths of space. In this century, the disease had spread from Earth in the Universe.

The third thing is: Is there an excess Light in the Universe? I discovered a star that by all the astronomical and mathematical laws could disappear, and that nothing seems to be modified. This star is in this galaxy. Its light can occur in such density that fits into a sphere smaller than an apple, a heavier than our Solar System. Religions and philosophies teach that man can become the Christ, Buddha and Zoroaster. What I’m trying to prove is wilder, and almost unattainable. This is what to do in the Universe so every being is born as Christ, Buddha or Zoroaster.

I know that gravity is prone to everything you need to fly and my intention is not to make flying devices (aircraft or missiles), but teach individual to regain consciousness on his own wings … Further; I am trying to awake the energy contained in the air. There are the main sources of energy. What is considered as empty space is just a manifestation of matter that is not awakened.

No empty space on this planet, nor in the Universe.. In black holes, what astronomers talk about, are the most powerful sources of energy and life.

Journalist: On the window of your room in hotel “Valdorf-Astoria”, on the thirty-third floor, every morning, the birds arrive.

Tesla: A man must be sentimental towards the birds. This is because of their wings. Human had them once, the real and visible!

Journalist: You have not stopped flying since those distant days in Smiljan!

Tesla: I wanted to fly from the roof and I fell: Children’s calculations could be wrong. Remember, the youth wings have everything in life!

Journalist: Have you ever married? It is not known that you have affection for love or for a woman. Photos from the youth show you were handsome man.

Tesla: Yes. I did not. There are two views: a lot affection or not at all. The center serves to rejuvenate human race. Women for certain people nurtures and strengthen its vitality and spirit. Being single does the same to other people. I chose that second path.

Journalist: Your admirers are complaining that you attacking relativity. The strange is your assertion that the matter has no energy. Everything is imbued with energy, where it is?

Tesla: First was energy, then matter.

Journalist: Mr. Tesla, it’s like when you said that you were born by your father, and not on you.

Tesla: Exactly! What about the birth of the Universe? Matter is created from the original and eternal energy that we know as Light .It shone, and there have been appear star, the planets, man, and everything on the Earth and in the Universe. Matter is an expression of infinite forms of Light, because energy is older than it. There are four laws of Creation. The first is that the source of all the baffling, dark plot that the mind cannot conceive, or mathematics measure. In that plot fit the whole Universe.

The second law is spreading a darkness, which is the true nature of Light, from the inexplicable and it’s transformed into the Light. The third law is the necessity of the Light to become a matter of Light. The fourth law is: no beginning and no end; three previous laws always take place and the Creation is eternal.

Journalist: In the hostility to the theory of relativity you go so far, that you hold lectures against its Creator at your birthday parties..

Tesla: Remember, it is not curved space, but the human mind which cannot comprehend infinity and eternity! If relativity has been clearly understood by its Creator, he would gain immortality, even yet physically, if he is pleased.

I am part of a light, and it is the music. The Light fills my six senses: I see it, hear, feel, smell, touch and think. Thinking of it means my sixth sense. Particles of Light are written note. O bolt of lightning can be an entire sonata. A thousand balls of lightning is a concert.. For this concert

I have created a Ball Lightning, which can be heard on the icy peaks of the Himalayas. About Pythagoras and mathematics a scientist may not and must not infringe of these two. Numbers and equations are signs that mark the music of the spheres. If Einstein had heard these sounds,   he would not create theories of relativity. These sounds are the messages to the mind that life has meaning, that the Universe exists in perfect harmony, and its beauty is the cause and effect of Creation. This music is the eternal cycle of stellar heavens.

The smallest star has completed composition and also, part of the celestial symphony. The man’s heartbeats are part of the symphony on the Earth. Newton learned that the secret is in geometric arrangement and motion of celestial bodies. He recognized that the supreme law of harmony exists in the Universe. The curved space is chaos, chaos is not music. Einstein is the messenger of the time of sound and fury.

Journalist: Mr. Tesla, do you hear that music?

Tesla: I hear it all the time. My spiritual ear is as big as the sky we see above us. My natural ear I increased by the radar. According to the Theory of Relativity, two parallel lines will meet in infinity. By that Einstein’s curved will straighten. Once created, the sound lasts forever. For a man it can vanish, but continues to exist in the silence that is man’s greatest power.

No, I have nothing against Mr. Einstein. He is a kind person and has done many good things, some of which will become part of the music. I will write to him and try to explain that the ether exists, and that its particles are what keep the Universe in harmony, and the life in eternity.

Journalist: Tell me, please, under what conditions Angel adopt on the Earth?

Tesla: I have ten of them. Keep good records vigilant.

Journalist: I will document all your words, Dear Mr. Tesla.

Tesla: The first requirement is a high awareness of its mission and work to be done. It must, if only dimly, exist in the early days. Let us not be falsely modest; Oak knows that it is oak tree, a bush beside him being a bush. When I was twelve, I have been sure I will get to Niagara Falls. For most of my discoveries I knew in my childhood that I will achieve them, although not entirely apparent … The second condition to adapt is determination. All that I might, I finished.

Journalist: What is the third condition of adjustment, Mr. Tesla?

Tesla: Guidance for all the vital and spiritual energies in labor. Therefore purification of the many effects and needs that man has. I therefore have not lost anything, but just gained.

So I enjoyed every day and night. Write down: Nikola Tesla was a happy man… The fourth requirement is to adjust the physical assembly with a work.

Journalist: What do you mean, Mr. Tesla?

Tesla: First, the maintenance of the assembly. Man’s body is a perfect machine. I know my circuit and what’s good for him. Food what nearly all people eat, to me it is harmful and dangerous. Sometimes I visualize that chefs in the world are all in conspiracy against me … Touch my hand.

Journalist: It was cold.

Tesla: Yes. Bloodstream can be controlled, and many processes in and around us. Why are you frightened young man?

Journalist: It’s a story that Mark Twain wrote a mysterious stranger, that wonderful book of Satan, inspired by you.

Tesla: The word “Lucifer” is more charming. Mr. Twain likes to joke. As a child I was healed once by reading his books. When we met here and told him about, he was so touched that he cried. We became friends and he often came to my lab. Once he requested to show him a machine that by vibration provokes a feeling of bliss. It was one of those inventions for entertainment, what I sometimes like to do.

I warned Mr. Twain as not to remain under these vibrations. He did not listen and stayed longer. It ended by being, like a rocket, holding pants, darted into a certain room. It was a diabolically funny, but I kept the seriousness.

But, to adjust the physical circuit, in addition to food, dream is very important . From a long and exhausting work, which required superhuman effort, after one hour of sleep I’d be fully recovered. I gained the ability to manage sleep, to fell asleep and wake up in the time which I have designated. If I do something what I do not understand, I force myself to think about it in my dream, and thus find a solution.

Tesla: The fifth condition of adjustment is memory. Perhaps in the most people, the brain is keeper of knowledge about the world and the knowledge gained through the life. My brain is engaged in more important things than remembering, it is picking what is required at a given moment. This is all around us. It should only be consumed. Everything that we once saw, hear, read and learn, accompanies us in the form of light particles. To me, these particles are obedient and faithful.

Goethe’s Faust, my favorite book, I learned by heart in German as a student, and now it can all recite. I held my inventions for years ‘in my head “, and only then I realized them.

Journalist: You often mentioned the power of visualization.

Tesla: I might have to thank to visualization for all that I invented. The events of my life and my inventions are real in front of my eyes, visible as each occurrence or the item. In my youth I was frightened of not knowing what it is, but later, I learned to use this power as an exceptional talent and gift. I nurtured it, and jealously guarded. I also made corrections by visualization on most of my inventions, and finish them that way, by visualization I mentally solve complex mathematical equations. For that gift I have, I will receive rank High Lama in Tibet.

My eyesight and hearing are perfect and, dare to say, stronger than other people. I hear the thunder of a hundred fifty miles away, and I see colors in the sky that others cannot see. This enlargement of vision and hearing, I had as a child. Later I consciously developed.

Journalist: In youth you have several times been seriously ill. Is it a disease and a requirement to adapt?

Tesla: Yes. It is often the result of a lack of exhaustion or vital force, but often the purification of mind and body from the toxins that have accumulated. It is necessary that a man suffers from time to time. The source of most disease is in the spirit. Therefore the spirit and can cure most diseases. As a student I got sick of cholera which raged in the region of Lika. I was cured because my father finally allowed me to study technology, which was my life. Illusion for me was not a disease, but the mind’s ability to penetrate beyond the three dimensions of the earth.

I had them all my life, and I have received them as all other phenomena around us. Once, in childhood, I was walking along the river with Uncle and said: “From the water will appear the trout, I’ll throw a stone and it is cut.” That’s what happened. Frightened and amazed, his uncle cried: “Bade retro Satan’s!” He was an educated and he spoke in Latin …

I was in Paris when I saw my mother’s death. In the sky, full of light and music floated are wonderful creatures. One of them had a mother’s character, who was looking at me with infinite love. As the vision disappeared, I knew that my mother died.

Journalist: What is the seventh adjustment, Mr. Tesla?

Tesla: The knowledge of how the mental and vital energy transform into what we want, and achieve control over all feelings. Hindus call it Kundalini Yoga. This knowledge can be learned, for what they need many years or is acquired by birth. The most of them I acquired by birth. They are in the closest connection with a sexual energy that is after the most widespread in the Universe. The woman is the biggest thief of that energy, and thus the spiritual power.

I’ve always knew that and was alerted. Of myself I created what I wanted: a thoughtful and spiritual machine.

Journalist: A ninth adjustment, Mr. Tesla?

Tesla: Do everything that any day, any moment, if possible, not to forget who we are and why we are on Earth. Extraordinary people who are struggling with illness, privation, or the society which hurts them with its stupidity, misunderstanding, persecution and other problems which the country is full of a swamps with insects, leaves behind unclaimed until the end of the work. There are many fallen angels on Earth.

Journalist: What is the tenth adaptation?

Tesla: It is most important. Write that Mr. Tesla played. He played the whole of his life and enjoyed it.

Journalist: Mr. Tesla! Whether it relates to your findings and your work? Is this a game?

Tesla: Yes, dear boy. I have so loved to play with electricity! I always cringe when I hear about the one also the Greek who stole fire. A terrible story about studding, and eagles peck at his liver. Did Zeus did not have enough lightning and thunder, and was damaged for one fervor? There is some misunderstanding…

Lightning are the most beautiful toys that can be found. Do not forget that in your text stand out: Nikola Tesla was the first man who discovered lightning.

Journalist: Mr. Tesla, you’re just talking about angels and their adaptation to the Earth.

Tesla: Am I? This is the same. You could write this: he dared to take upon himself the prerogatives of Indri, Zeus and Peron. Imagine one of these gods in a black evening suit, with the bowler hat and wearing white cotton gloves prepares lightning, fires and earthquakes to the New York City elite!

Journalist: Readers love the humor of our paper. But you confuse me stating that your findings, which have immense benefits for the people, representing the game. Many will frown on it.

Tesla: Dear Mr. Smith, the trouble is that people are too serious. If they were not, they would be happier and much longer would have lived. Chinese proverb says that the seriousness reduces life. Visiting the inn Tai Pe guessed that he visits the Imperial Palace. But that the newspaper readers would not have frowned, let’s get back to things which they consider important.

Journalist: They would love to hear what your philosophy is.

Tesla: Life is a rhythm that must be comprehended. I feel the rhythm and direct on it and pamper in it. It was very grateful and gave me the knowledge I have. Everything that lives is related to a deep and wonderful relationship: man and the stars, amoebas’ and the sun, the heart and the circulation of an infinite number of worlds. These ties are unbreakable, but they can be tame and to propitiate and begin to create new and different relationships in the world, and that does not violate the old.

Knowledge comes from space; our vision is its most perfect set. We have two eyes: the earthly and spiritual. It is recommended that it become one eye. Universe is alive in all its manifestations, like a thinking animal.

Stone is a thinking and sentient being, such as plant, beast and a man. A star that shines asked to look at, and if we are not a sizeable self-absorbed we would understand its language and message. His breathing, his eyes and ears of the man must comply with breathing, eyes and ears of the Universe.

Journalist: As you say this, it seems to me like I hear Buddhist texts, words or Taoist Parazulzusa.

Tesla: That’s right! This means that there is general knowledge and truth that man has always possessed. In my feeling and experience, the Universe has only one substance and one supreme energy with an infinite number of manifestations of life. The best thing is that the discovery of a secret nature, reveals the other.

One cannot hide, there are around us, but we are blind and deaf to them. If we emotionally tie ourselves to them, they come to us themselves. There are a lot of apples, but one Newton. He asked for just one apple that fell in front of him.

Journalist: A question that might be set at the beginning of this conversation. What was Electricity for you, Dear Mr. Tesla?

Tesla: Everything is Electricity. First was the light, endless source from which points out material and distribute it in all forms that represent the Universe and the Earth with all its aspects of life. Black is the true face of Light, only we do not see this. It is remarkable grace to man and other creatures. One of its particles possesses light, thermal, nuclear, radiation, chemical, mechanical and an unidentified energy.

It has the power to run the Earth with its orbit. It is true Archimedean lever.

Journalist: Mr. Tesla, you’re too biased towards electricity.

Tesla: Electricity I am. Or, if you wish, I am the electricity in the human form. You are Electricity; too Mr. Smith, but you do not realize it.

Journalist: Is it thus your ability to allow fails of electricity of one million volts trough your body?

Tesla: Imagine a gardener who is attacked by herbs. This would indeed be crazy. Man’s body and brain are made from a large amount energy; in me there is the majority of electricity. The energy that is different in everyone is what makes the human “I” or “soul”. For other creatures to their essence, “soul” of the plant is the “soul” of minerals and animals.

Brain function and death is manifested in light. My eyes in youth were black, now blue, and as time goes on and strain the brain gets stronger, they are closer to white. White is the color of heaven. Through my window one morning, landed a white dove, which I fed. She wanted to bring me a word that she was dying. From her eyes the light jets were coming out. Never in the eyes of any creature had I not seen so much light, as in that pigeon.

Journalist: Personnel in your lab speak about flashes of light, flames and lightning that occur if you are angry or into kind of risk.

Tesla: It is the psychic discharge or a warning to be alert. The light was always on my side. Do you know how I discovered the rotating magnetic field and induction motor, which made me became famous when I was twenty-six? One summer evening in Budapest, I watched with my friend Sigetijem sunset.

Thousands of fire was turning around in thousands of flaming colors. I remembered Faust and recited his verses and then, as in a fog, I saw spinning magnetic field, and induction motor. I saw them in the sun!

Journalist: Hotel service telling that at the time of lightning you isolate into the room and talk to yourselves.

Tesla: I talk with lightning and thunder.

Journalist: With them? What language, Mr.Tesla?

Tesla: Mostly my native language. It has the words and sounds, especially in poetry, what is suitable for it.

Journalist: Readers of our magazine would be very grateful if you would interpret that.

Tesla: The sound does not exist only in the thunder and lightning, but, in transformation into the brightness and color. A color can be heard. Language is of the words, which means that it is from the sounds and colors. Every thunder and lightning are different and have their names. I call some of them by the names of those who were close in my life, or by those whom I admire.

In the sky brightness and thunder live my mother, sister, brother Daniel, a poet Jovan Jovanovic Zmaj and other persons of Serbian history. Names such AsIsaiah, Ezekiel, Leonardo, Beethoven, Goya, Faraday, Pushkin and all burning fires mark shoals and tangles of lightning and thunder, which does not stop all night bringing to the Earth precious rain and burning trees or villages.

There is lightning and thunder, and they are the brightest and most powerful, that will not vanish. They are coming back and I recognize them among the thousands.

Journalist: For you, science or poetry is the same?

Tesla: These are the two eyes of one person. William Blake was taught that the Universe was born from the imagination, that it maintains and it will exist as long as there is a last man on the Earth. With it was a wheel to which astronomers can collect the stars of all galaxies. It is the creative energy identical to the light energy.

Journalist: Imagination is more real to you than life itself?

Tesla: It gives birth to the life. I have fed by my taught; I’ve learned to control emotions, dreams and visions. I have always cherished, as I nurtured my enthusiasm. All my long life I spent in ecstasy. That was the source of my happiness. It helped me during all these years to bear with work, which was enough for the five lives. The best is to work at night, because the stellar light, and close bond.

Journalist: You said that I am, like every being, the Light. This flatter me, but I confess, I do not quite understand.

Tesla: Why would you need to understand, Mr. Smith? Suffice it to believe it. Everything is light. In one its ray is the fate of nations, each nation has its own ray in what great light source we see as the sun. And remember: no one who was there did not die. They transformed into the light, and as such exist still. The secret lies in the fact that the light particles restore their original state.

Journalist: This is the resurrection!

Tesla: I prefer to call it: return to a previous energy. Christ and several others knew the secret. I am searching how to preserve human energy. It is forms of Light, sometimes straight like heavenly light. I have not looked for it for my own sake, but for the good of all. I believe that my discoveries make people’s lives easier and more bearable, and channel them to spirituality and morality.

Journalist: Do you think that time can be abolished?

Tesla: Not quite, because the first feature of the energy is that it transforms. It is in perpetual transformation, as clouds of Taoists. But it is possible to leverage the fact that a man preserves consciousness after the earthly life. In every corner of the universe exist energy of life; one of them is immortality, whose origin is outside of man, waiting for him.

The universe is spiritual; we are only half that way. The Universe is more moral than us, because we do not know his nature and how to harmonize our lives with it. I am not scientist, science is perhaps the most convenient way to find the answer to the question that always haunt me, and which my days and nights turned into fire.

Journalist: What’s the matter?

Tesla: How are your eyes brightened!… What I wanted to know is: what happens to a falling star as the sun goes out? Stars fall like dust or seed in this or in other worlds, and the sun be scattered in our minds, in the lives of many beings, what will be reborn as a new light, or cosmic wind scattered in infinity.

I understand that this is necessary included in the structure of the Universe. The thing is, though, is that one of these stars and one of these suns, even the smallest, preserves.

Journalist: But, Mr. Tesla, you realize that this is necessary and is included in the constitution of the world!

Tesla: When a man becomes concuss; that his highest goal must be to run for a shooting star, and tries to capture it; shall understand that his life was given to him because of this and will be saved. Stars will eventually be capable to catch!

Journalist: And what will happen then?

Tesla: The creator will laugh and say: ”It fall only that you chase her and grab her.”

Journalist: Isn’t all of this contrary to the cosmic pain, which so often you mention in your writings? And what is it cosmic pain?

Tesla: No, because we are on Earth … It is an illness whose existence the vast majority of people are not aware of. Hence, many other illnesses, suffering, evil, misery, wars and everything else what makes human life an absurd and horrible condition. This disease cannot be completely cured, but awareness shall make it less complicated and hazardous. Whenever one of my close and dear people were hurt, I felt physical pain. This is because our bodies are made as of similar material, and our soul related with unbreakable strands. Incomprehensible sadness that overwhelmed us at times means that somewhere, on the other side on this planet, a child or generous man died.

The entire Universe is in certain periods sick of itself, and of us. Disappearance of a star and the appearance of comets affect us more than we can imagine. Relationships among the creatures on the Earth are even stronger, because of our feelings and thoughts the flower will scent even more beautiful or will fall in silence.

These truths we must learn in order to be healed. Remedy is in our hearts and evenly, in the heart of the animals that we call the Universe.

Read also Nicola Tesla’s second interview from 1915 here in original:



There NEVER Was A Jesus Christ


This is not an attack on anyone’s personhood. If your personhood is tied to this myth, your ego will react in defense mode, as that is what the ego does. How many people will this piss off? Since when did what people believe become politically correct? What people believe has always been the problem. I find it amazing (and at times amusing) that Christians are so many in number and so sold on a lie they themselves won’t/can’t honestly investigate open mindedly. I’m truly amazed that they take offense at the true origins of a belief system invented by political men to control the population, and take offense when someone disagrees with them, not to mention their circular arguments that the facts are all wrong. This is ego based, not spiritual. Why do we call them Apologists instead of liars? That a ‘human’ can live an entire life believing a 2,000 year old lie just blows my mind. Christianity is heavily plagiarized from earlier doctrines/sources, and Jesus Christ was completely made up from other god-myths and human beings. That is an historical fact! The words put in Jesus’s mouth can be traced to earlier sources! Truth is that Constantine ordered his new bible should be (in his own words) made to “astound,” obviously in order to steal the hearts and minds of the masses, or propaganda, which is nothing new and an art form even in early Rome. AND IT’S STILL WORKING. I’m all for spiritual seeking and Jesus as an idea, but not through a religion completely fabricated by Roman elite politicians to placate the crowds. Same goes for Islam, Judaism, any Literalism, ism-ism. Dadaism. Ism Schism. THE KINGDOM OF ROME’S JESUS WAS CALLED THE DARK AGES! When science and spirituality come together a new paradigm will emerge. The sleepers will awake or disappear and propaganda will no longer work. Rome never fell, it still exists today as the Vatican. We need to strip away beliefs and re-member our Divine True Nature. Since X-tianity took away over 10 years of my life, I’m starting with that bullshit story. While we can appreciate the mythology, literary beauty and wisdom stolen from others and placed in the mouth of the Hesus Krishna character, or Hey Zeus or whatever (later known as jesus christ in the 4th century, courtesy of Rome), nothing is better than letting go of false beliefs and meditating to your own higher Self, directly communing with Oneness and the True nature of Reality. Christian Literalism is a lie. There was no Jesus. There is no Santa, Easter Bunny, or Humpty Dumpty. If you can’t handle that don’t read this. Talking/Praying to a made up invisible friend is childish and aimless, but I will live and let live … (You might find fault with some of what I say, but most of this is sourced from historical records). Please refer to recommended reading at the end!


The smooth generalization, which so many historians are content to repeat, that Constantine “embraced the Christian religion” and subsequently granted “official toleration”, is “contrary to historical fact” and should be erased from our literature forever (Catholic Encyclopedia, Pecci ed., vol. iii, p. 299, passim). Simply put, there was no Christian religion at Constantine’s time, and the Church acknowledges that the tale of his “conversion” and “baptism” are “entirely legendary” (Catholic Encyclopedia, Farley ed., vol. xiv, pp. 370-1).

Constantine “never acquired a solid theological knowledge” and “depended heavily on his advisers in religious questions” (Catholic Encyclopedia, New Edition, vol. xii, p. 576, passim). According to Eusebeius (260-339), Constantine noted that among the presbyterian factions “strife had grown so serious, vigorous action was necessary to establish a more religious state”, but he could not bring about a settlement between rival god factions (Life of Constantine, op. cit., pp. 26-8). His advisers warned him that the presbyters’ religions were “destitute of foundation” and needed official stabilization (ibid.).

Constantine saw in this confused system of fragmented dogmas the opportunity to create a new and combined State religion, neutral in concept, and to protect it by law. When he conquered the East in 324 he sent his Spanish religious adviser, Osius of Córdoba, to Alexandria with letters to several bishops exhorting them to make peace among themselves. The mission failed and Constantine, probably at the suggestion of Osius, then issued a decree commanding all presbyters and their subordinates “be mounted on asses, mules and horses belonging to the public, and travel to the city of Nicaea” in the Roman province of Bithynia in Asia Minor.

They were instructed to bring with them the testimonies they orated to the rabble, “bound in leather” for protection during the long journey, and surrender them to Constantine upon arrival in Nicaea (The Catholic Dictionary, Addis and Arnold, 1917, “Council of Nicaea” entry).

Their writings totaled, “in all, two thousand two hundred and thirty-one scrolls and legendary tales of gods and saviors, together with a record of the doctrines orated by them” ~ (Life of Constantine, op. cit., vol. ii, p. 73; N&PNF, op. cit., vol. i, p. 518).

Thus, the first ecclesiastical gathering in history was summoned and is today known as the Council of Nicaea. It was a bizarre event that provided many details of early clerical thinking and presents a clear picture of the intellectual climate prevailing at the time (Disjointed, incoherent idiocy). It was at this gathering that Christianity was born, and the ramifications of decisions made at the time are difficult to calculate.

About four years prior to chairing the Council, Constantine had been initiated into the religious order of Sol Invictus, one of the two thriving cults that regarded the Sun as the one and only Supreme God (the other was Mithraism). Because of his Sun worship, he instructed Eusebius to convene the first of three sittings on the summer solstice, 21 June 325 (Catholic Encyclopedia, New Edition, vol. i, p. 792), and it was “held in a hall in Osius’s palace” (Ecclesiastical History, Bishop Louis Dupin, Paris, 1686, vol. i, p. 598).

In an account of the proceedings of the conclave of presbyters gathered at Nicaea, Sabinius, Bishop of Hereclea, who was in attendance, said,

“Excepting Constantine himself and Eusebius Pamphilius, they were a set of illiterate, simple creatures who understood nothing” ~ (Secrets of the Christian Fathers, Bishop J. W. Sergerus, 1685, 1897 reprint).

It was that infantile body of men who were responsible for the commencement of a new religion and the theological creation of Jesus Christ.

Constantine was the ruling spirit at Nicaea and he ultimately decided upon a new god for them. To involve British factions, he ruled that the name of the great Druid god, Hesus, be joined with the Eastern Savior-god, Krishna, and thus Hesus Krishna would be the official name of the new Roman god. Another theory is the name Christ came from Helios Christos, a Roman sun god. We know there was a sect that called themselves Chrestians (Chrestians means ‘the good ones”). They used oil to baptize or anoint each other and never heard of a Jesus Christ. My own thought is that a sect of Jewish mystics took to write a new ‘belief’ in a spiritual Messiah after the destruction by Rome fell upon them. This group was splintered (A reason given by Constantine to create a new “unified” religion) and  when the leaders (about 600) of the new religion were gathered at the Council of Nicaea they were ordered to bring their ‘fragmented’ artifacts with them. These were used to write the New Testament, and were then destroyed.  There may have been a Yeshua used later as a character myth, or possibly, but unlikely, a real Rabbi. It’s possible that Jesus Pandera (100 bc) was the basis for the original character. Or he was invented from Old Testament stories (which is the most likely in my opinion). The point here is that the Jesus described in the bible (the only one we can possibly know anything about) did not exist as a person or entity in history. One may feel the need to think of Jesus as an idea, or as some of the Gnostics did as a reference to oneself (as an Initiate), but remains a STORY. That’s kind of my disclaimer to any Literalist who might read this. Any regular reader knows my position is belief = ignorance. Knowledge voids are filled in with beliefs. Beliefs close the mind and stagnate not just the person but the human race from gorwing and evolving. …. Imagine no religion. ~ JL


It has often been emphasized that Christianity is unlike any other religion, for it stands or falls by certain events which are alleged to have occurred during a short period of time some 20 centuries ago. Those stories are presented in the New Testament, and as new evidence is revealed it will become clear that they do not represent historical realities. (This position is not new and goes back to Christianity’s inception).

The Church agrees, saying: “Our documentary sources of knowledge about the origins of Christianity and its earliest development are chiefly the New Testament Scriptures, the authenticity of which we must, to a great extent, take for granted.” (Catholic Encyclopedia, Farley ed., vol. iii, p. 712)

The Church makes extraordinary admissions about its New Testament. For example, when discussing the origin of those writings,

“the most distinguished body of academic opinion ever assembled” (Catholic Encyclopedias, Preface) admits that the Gospels “do not go back to the first century of the Christian era” – (Catholic Encyclopedia, Farley ed., vol. vi, p. 137, pp. 655-6).

This statement conflicts with priesthood assertions that the earliest Gospels were progressively written during the decades following the death of the Gospel Jesus Christ.

In a remarkable aside, the Church further admits that,

“the earliest of the extant manuscripts [of the New Testament], it is true, do not date back beyond the middle of the fourth century AD” – (Catholic Encyclopedia, op. cit., pp. 656-7).

That is some 350 years after the time the Church claims that a Jesus Christ walked the sands of Palestine, and here the true story of Christian origins slips into one of the biggest black holes in history. There is, however, a reason why there were no New Testaments until the fourth century: they were not written until then, and here we find evidence of the greatest misrepresentation of all time.

A new god was proclaimed and “officially” ratified by Constantine (Acta Concilii Nicaeni, 1618). That purely political act of deification effectively and legally placed Hesus and Krishna among the Roman gods as one individual composite.

That abstraction lent Earthly existence to amalgamated doctrines for the Empire’s new religion; and because there was no letter “J” in alphabets until around the ninth century, the name subsequently evolved into “Jesus Christ”.

GOSPELS (The New Testicles)

Constantine then instructed Eusebius to organize the compilation of a uniform collection of new writings developed from primary aspects of the religious texts submitted at the council.

His instructions were:

“Search ye these books, and whatever is good in them, that retain; but whatsoever is evil, that cast away. What is good in one book, unite ye with that which is good in another book. And whatsoever is thus brought together shall be called The Book of Books. And it shall be the doctrine of my people, which I will recommend unto all nations, that there shall be no more war for religions’ sake.” (God’s Book of Eskra, op. cit., chapter xlviii, paragraph 31)

“Make them to astonish” said Constantine, and “the books were written accordingly” – (Life of Constantine, vol. iv, pp. 36-39).

Eusebius amalgamated the “legendary tales of all the religious doctrines of the world together as one”, using the standard god-myths from the presbyters’ manuscripts as his exemplars.

Sinai Bible

When the New Testament in the Sinai Bible is compared with a modern-day New Testament, a staggering 14,800 editorial alterations can be identified. These amendments can be recognized by a simple comparative exercise that anybody can and should do. Serious study of Christian origins must emanate from the Sinai Bible’s version of the New Testament, not modern editions

Modern Bibles are five removes in translation from early editions, and disputes rage between translators over variant interpretations of more than 5,000 ancient words. However, it is what is not written in that old Bible that embarrasses the Church, and this article discusses only a few of those omissions.

It is apparent that when Eusebius assembled scribes to write the New Testimonies, he first produced a single document that provided an exemplar or master version. Today it is called the Gospel of Mark, and the Church admits that it was “the first Gospel written” (Catholic Encyclopedia, Farley ed., vol. vi, p. 657), even though it appears second in the New Testament today. The scribes of the Gospels of Matthew and Luke were dependent upon the Mark writing as the source and framework for the compilation of their works. The Gospel of John is independent of those writings, and the late-15th-century theory that it was written later to support the earlier writings is the truth (The Crucifixion of Truth, Tony Bushby, Joshua Books, 2004, pp. 33-40). Thus, the Gospel of Mark in the Sinai Bible carries the “first” story of Jesus Christ in ”history,” one completely different to what is in modern Bibles. It starts with Jesus “at about the age of thirty” (Mark 1:9), and doesn’t know of Mary, a virgin birth or mass murders of baby boys by Herod. Words describing Jesus Christ as “the son of God” do not appear in the opening narrative as they do in today’s editions (Mark 1:1), and the modern-day family tree tracing a “messianic bloodline” back to King David is non-existent in all ancient Bibles, as are the now-called “messianic prophecies” (51 in total).

The Sinai Bible carries a conflicting version of events surrounding the “raising of Lazarus”, and reveals an extraordinary omission that later became the central doctrine of the Christian faith: the resurrection appearances of Jesus Christ and his ascension into Heaven. No supernatural appearance of a resurrected Jesus Christ is recorded in any ancient Gospels of Mark, but a description of over 500 words now appears in modern Bibles (Mark 16:9-20).

The resurrection verses in today’s Gospels of Mark are universally acknowledged as forgeries and the Church agrees, saying,

“the conclusion of Mark is admittedly not genuine … almost the entire section is a later compilation” – (Encyclopaedia Biblica, vol. ii, p. 1880, vol. iii, pp. 1767, 1781; also, Catholic Encyclopedia, vol. iii, under the heading “The Evidence of its Spuriousness”; Catholic Encyclopedia, Farley ed., vol. iii, pp. 274-9 under heading “Canons”).

Undaunted, however, the Church accepted the forgery into its dogma and made it the basis of Christianity.

The trend of fictitious resurrection narratives continues. The final chapter of the Gospel of John (21) is a sixth-century forgery, one entirely devoted to describing Jesus‘ resurrection to his disciples.

The Church admits: “The sole conclusion that can be deduced from this is that the 21st chapter was afterwards added and is therefore to be regarded as an appendix to the Gospel” – (Catholic Encyclopedia, Farley ed., vol. viii, pp. 441-442; New Catholic Encyclopedia (NCE), “Gospel of John”, p. 1080; also NCE, vol. xii, p. 407).

Narratives from the ancient Indian epic, the Mahabharata, appear verbatim in the Gospels today (e.g., Matt. 1:25, 2:11, 8:1-4, 9:1-8, 9:18-26), and why passages from the Phenomena of the Greek statesman Aratus of Sicyon (271-213 BC) are in the New Testament.

Extracts from the Hymn to Zeus, written by Greek philosopher Cleanthes (c. 331-232 BC), are also found in the Gospels, as are 207 words from the Thais of Menander (c. 343-291), one of the “seven wise men” of Greece. Quotes from the semi-legendary Greek poet Epimenides (7th or 6th century BC) are applied to the lips of Jesus Christ, and seven passages from the curious Ode of Jupiter (c. 150 BC; author unknown) are reprinted in the New Testament.

Tischendorf’s conclusion also supports Professor Bordeaux’s Vatican findings that reveal the allegory of Jesus Christ derived from the fable of Mithra, the divine son of God (Ahura Mazda) and messiah of the first kings of the Persian Empire around 400 BC. His birth in a grotto was attended by magi who followed a star from the East. They brought “gifts of gold, frankincense and myrrh” (as in Matt. 2:11) and the newborn baby was adored by shepherds. He came into the world wearing the Mithraic cap, which popes imitated in various designs until well into the 15th century.

Mithra, one of a trinity, stood on a rock, the emblem of the foundation of his religion, and was anointed with honey. After a last supper with Helios and 11 other companions, Mithra was crucified on a cross, bound in linen, placed in a rock tomb and rose on the third day or around 25 March (the full moon at the spring equinox, a time now called Easter after the Babylonian goddess Ishtar). The fiery destruction of the universe was a major doctrine of Mithraism – a time in which Mithra promised to return in person to Earth and save deserving souls. Devotees of Mithra partook in a sacred communion banquet of bread and wine, a ceremony that paralleled the Christian Eucharist and preceded it by more than four centuries.

Christianity is an adaptation of, Mithraism welded with the Druidic principles of the Culdees some Egyptian elements (the pre-Christian Book of Revelation was originally called The Mysteries of Osiris and Isis) Greek philosophy and various aspects of Hinduism.


We must frankly admit that we have no source of information with respect to the life of Jesus Christ other than ecclesiastic writings assembled during the fourth century.” (Codex Sinaiticus, Dr Constantin von Tischendorf, British Library, London)

There is an explanation for those hundreds of years of silence:

The construct (fabrication) of Christianity did not begin until after the first quarter of the fourth century, and that is why Pope Leo X (d. 1521) called Christ a “fable.” – (Cardinal Bembo: His Letters…, op. cit.).


Recommended Reading: (For those interested in more scholarly essays and historical references)


Dionysus: Born of a Virgin on December 25th, Killed and Resurrected after Three Days

Dionysus is another solar hero, born of a virgin on “December 25th” or the winter solstice, performing miracles and receiving divine epithets, being killed, giving his blood as a sacrifice, resurrecting from the dead after three days in Hades/Hell, and ascending into heaven.
The Greek god of wine, Dionysus or Bacchus, also called Iacchus, has been depicted as having been born of a virgin mother on December 25th; performing miracles such as changing water into wine; appearing surrounded by or one of 12 figures; bearing epithets such as “Only Begotten Son” and “Savior”; dying; resurrecting after three days; and ascending into heaven.

Dionysus was the son of the god Zeus and the mortal woman Semele. In the Cretan version of the same story, which the pre-Christian Greek historian Diodorus Siculus follows, Dionysus was the son of Zeus and Persephone, the daughter of Demeter also called Kore, who is styled a “virgin goddess.”
In the common myth about the birth of Dionysus/Bacchus, Semele is mysteriously impregnated by one of Zeus’s bolts of lightning–an obvi­ous miraculous/virgin conception. In another account, Jupiter/Zeus gives Dionysus’s torn-up heart in a drink to Semele, who becomes pregnant with the “twice born” god this way, again a miraculous or “virgin” birth.

“The virgin conceived the ever-dying, ever-living god of bread and wine, Dionysus.”

”While the maiden goddess sat there, peacefully weaving a mantle on which there was to be a representation of the universe, her mother contrived that Zeus should learn of her presence; he approached her in the form of an immense snake. And the virgin conceived the ever-dying, ever-living god of bread and wine, Dionysus, who was born and nurtured in that cave, torn to death as a babe and resurrected…” – Joseph Campbell

”Dionysus, son of Zeus, is born of a mortal virgin, Semele, who later became immortalized through the inter­vention of her divine son; Jesus, son of God, is born of a mortal virgin, Mary… such stories can be dupli­cated over and over again.”. – Sir Dr. Edmund Ronald Leach


Turning water to wine.

This story is really the Christian counterpart to the pagan legends of Dionysus, the Greek god of wine, who at his annual festival in his temple of Elis filled three empty kettles with wine-no water needed! And on the fifth of January wine instead of water gushed from his temple at Andros. If we believe Jesus’ miracle, why should we not believe Dionysus’s? – Dr. A.J. Mattill

“Dionysus’s blood is the wine of the sacrifice.”

”Dionysus-Bacchus-Zagreus-or, in the older, Sumero-Babylonian myths, Dumuzi-absu, Tammuz-…whose blood, in this chalice to be drunk, is the pagan prototype of the wine of the sacrifice of the Mass, which is transubstantiated by the words of consecration into the blood of the Son of the Virgin”. – Campbell

Dionysus is ‘first-born,Savior’ and ‘Father.


”The title “King of Kings” and other epithets may reflect Dionysus’s kinship with Osiris: During the late 18th to early 19th dynasties (c. 1300 BCE), Osiris’s epithets included, “the king of eternity, the lord of everlastingness, who traverseth millions of years in the duration of his life, the firstborn son of the womb of Nut, begotten of Seb, the prince of gods and men, the god of gods, the king of kings, the lord of lords, the prince of princes, the governor of the world whose existence is for everlasting.” – Budge

”Dionysus’s death and resurrection were famous in ancient times, so much so that Christian father Origen (c. 184-c. 254) felt the need to address them in his Contra Celsus (IV, XVI-XVII), comparing them unfavorably, of course, to those of Christ. By Origen’s time, these Dionysian mysteries had already been celebrated for centuries. Dionysus/Bacchus’s resurrection or revival after having been torn to pieces or otherwise killed earned him the epithet of “twice born.” – DM Murdoch

Dionysus/Bacchus “slept three nights with Proserpine (Persephone),” referring to the god’s journey into the underworld to visit his mother. Like Jesus, the god is claimed also to have “ascended to heaven,” such as by Church father Justin Martyr (First Apology, 21; I, 170). Note that Dionysus is depicted here as an adult, rising out of the underworld after death, with a horse-driven chariot so typical of a sun god. One major astrotheological meaning of this motif is the sun’s entrance into and exit from the cave (womb) of the world at the winter solstice. – Classical Journal

In an Orphic hymn, Phanes-Dionysus is styled by the Greek title Protogonos or “first-born” of Zeus, also translated at times as “only-begotten son,” although the term Monogenes would be more appropriately rendered as the latter. He is also called “Soter” or “Savior” in various inscriptions, including a bronze coin from the Thracian city of Maroneia dating to circa 400-350 BCE. Like Jesus in his aspect as the Father, Dionysus is called Pater, or “father” in Greek. – Wright/Adrados

Rescuing the Bible from Literalism

As you can probably tell, saving Christianity and Christ Consciousness from religion is very important to me. Sometimes it feels like it was my mission before being born. Maybe I was burned as a heretic in a past life…



“The world,” wrote the philosopher Ludwig Wittgenstein, “is the totality of facts, not of things.” So it is, but facts take many forms. The hard-edged events of ordinary reality are only one form, and not always the most important.

This insight can be hard to accept in the positivist world of mainstream Western thought. In these terms, either an event took place or it did not. Truth and falsehood are judged by this criterion alone. And yet such a stance has only a limited value. It is indispensable in history and journalism and perhaps in science (although the anomalous discoveries of twentieth-century physics have blurred the picture somewhat). But in the spiritual dimension, even though there are facts here as well, they are not of this kind. To overlook this truth is to mistake one reality for another.

Conventional Christianity has often made this mistake. Practically from the start, it has presented its case in literalistic terms: the Bible is true; moreover it is literally true. Its facts must be historical facts, and its record of the past must be a true one. At first these claims fostered Christianity’s rapid success in the ancient world. By the early centuries of the Common Era, Greco-Roman civilisation could no longer take its own myths seriously, so it was persuaded to adopt the Scriptures of the Jews and Christians on the grounds that these presented not only sacred truths but an accurate record of the past.

Since the Enlightenment, such claims have been more of an embarrassment than an advertisement for the faith. Over the last 250 years, scholars in many fields have taken Christianity at its word and investigated in great depth just how much the Bible jibes with science and history. The findings have not exactly vindicated the Good Book. Indeed the trend over time has been to call more and more of the Bible into question as a historical record.

From a scientific point of view, the tide began to turn in the early nineteenth century. In 1830–32, the British scientist Charles Lyell published his classic Principles of Geology, arguing that geological changes that are recorded in rocks could not possibly have taken place in the mere 6,000 years that Genesis assigned to the earth’s lifetime, but had occurred over a much longer period. A generation later, another, even more famous scientist, Charles Darwin, suggested that animal species had not been created by the Almighty on a single day of creation in 4004 BCE, but had evolved over much longer periods by what he called “natural selection.” (In fact, when Darwin had finished his magnum opus, The Origin of Species, he sent it to Lyell for comments.)

Historicity of the Bible Questioned

In recent decades, archaeology has cast doubt even on parts of the Bible that had seemed more or less factual, such as the history of Israel in the Old Testament. To take one example, a generation ago most scholars accepted the historicity of the Exodus from Egypt, believing at least that some migration of this kind happened, even if the narrative had to be stripped of its miraculous festoonings. Since then, the picture has changed considerably. Summarising recent findings in their 2001 book The Bible Unearthed, Israel Finkelstein and Neil Asher Silberman contend that the Exodus did not happen in any form that is recognisable from the archaeological record. The first mention of Israel in any known inscription, they note, dates from the reign of the Egyptian Pharaoh Merneptah in 1207 BCE. While this is around the time traditionally assigned to the Exodus, the inscription speaks not of a flight of Israelites (or even an expulsion), but of Merneptah’s successful incursion into Canaan, where Israel is reckoned among the peoples subdued. In any case, the Israelites could not have escaped to Canaan out of the hands of the Egyptians, because Canaan was part of Egyptian territory at the time; Merneptah’s invasion would have been to quiet a troublesome province.

Instead, Finkelstein and Silberman suggest that the biblical account of the Exodus is a composite of folk memories of the Hyksos – a Semitic people who ruled Egypt from c.1670 to c.1570 BCE before being expelled by the Egyptians. The Exodus story as we know it was framed in the seventh century BCE, when the national ideology of Jerusalem and the nation of Judah was beginning to crystallise – and Egypt was a powerful and aggressive neighbour.

Other scholars have come up with equally revolutionary insights. In her work The Great Angel, the British biblical scholar Margaret Barker points out that originally the Israelites worshipped a female goddess, known as Asherah (or sometimes as Hokhmah or “Wisdom”), as the consort of Yahweh, alongside El, the Most High God, and Yahweh himself, who was essentially a national deity allocated to Israel alone. Barker suggests that the famous Deuteronomic reform under the Judahite King Josiah – in which Josiah purges the Temple of these other gods and restores the worship of Yahweh alone (2 Kings 22-23) – was not a reform but an innovation, a purge of time-honoured traditions in an attempt to create a “Yahweh-alone movement.” This movement eventually took over Judaism after the Babylonian Exile and imposed its own agenda on the past.

One could make similar points about much of the rest of the Bible. The “quest of the historical Jesus,” as Albert Schweitzer so famously dubbed it, has gone on for over two centuries now without any really conclusive results. Most scholars are convinced that there is some admixture of myth and legend in the life of Christ as portrayed in the New Testament, but they differ enormously about just what was legend and what was not. The panel of liberal New Testament scholars known as the Jesus Seminar has won some notoriety for contending that Jesus neither said nor did most of the things attributed to him in the Gospels. As shocking as some may find this claim, it is hardly new: an array of German New Testament scholars reached much the same conclusions in the nineteenth century. A still more radical view holds that Jesus never existed at all: his story was merely a Jewish equivalent of the numerous death-and-resurrection myths circulating in the ancient world. Since there is no archaeological evidence for Christ’s life, and the textual evidence is elusive (none of the Gospels, canonical or apocryphal, even claims to be an eyewitness account), this position, as extreme as it is, is hard to definitively refute.

Biblical Stories as Allegory, Not History

What, then, are we to do with the Bible as history? Some will no doubt cling to it. The literary critic Harold Bloom has noted that in evangelical Christianity, the “limp leather Bible,” waved at the audience by the preacher, has itself become a totem. But others are unlikely to find refuge in a simplistic bibliolatry. They may be drawn to another approach – one that is equally ancient, and possibly more profound. It is that the Bible is not, and never was, meant to be taken literally, but has deeper meanings that are to be unearthed by those are capable of doing so.

This idea goes back to the very beginnings of Christianity and has always existed side by side with narrow literalism. Ironically, it was a major impetus for the creation of Christianity as a separate religion from Judaism. The nascent Christian movement often had to allegorise the Hebrew Scriptures to make use of them for its own purposes. The Apostle Paul writes about one biblical passage:

It is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

But Jerusalem which is above is free, which is the mother of us all (Gal. 4:22–26).

Paul is saying that the real meaning of the story of Abraham and his two sons lies in the relationship of the Jews and the Christians. Ishmael, the older son, born to Hagar (or Agar), “the bondwoman,” is the Jews, who are in “bondage” to the Law of Moses. Isaac, the younger, born to Sarah, the “freewoman,” represents the Christians, who are freed from having to follow the Law. The story is an “allegory.”

The first authority to use the word “allegory” in this sense (the Greek is allegoria) – and the first to expound the Hebrew Bible in this way – was a philosopher who lived at the same time as both Jesus and Paul: Philo of Alexandria (c.20 BCE–c.50 CE). Although there is no reference to Jesus or Paul in his works or to Philo in the New Testament, it would be hard to overstate Philo’s influence on Christianity. To take one example, it was he who first used the Greek word logos (often translated as “word”) to mean the creative, structuring element in consciousness and to contend that this principle had engendered the world. Philo’s view was prevalent in the Judaism of the first century CE, in which the logos was often seen as a kind of deuteros theos or “second god.” The Christians appropriated this theology, especially in the Gospel of John, whose prologue “In the beginning was the Word” etc. is almost a programmatic statement of Philo’s thought. Philo, of course, never equated this logos with Jesus, as the Christians did, and once the Christian view had spread throughout the ancient world, the Jews dropped the concept of the logos entirely.

In any event, Philo viewed the Hebrew Bible through the lens of allegory. Here is Philo on Genesis:

“And on the sixth day God finished his work which he made.” It would be a sign of great simplicity to think that the world was created in six days, or indeed all in time…. But… it would be correctly said that the world was not created in time, but that time had its existence as a consequence of the world….. When, therefore, Moses says, “God completed his works on the sixth day,” we must understand that he is speaking not of a number of days, but that he takes six as a perfect number.

Philo goes on to explain what he means by a perfect number. Obviously this is a far richer and more sophisticated understanding of a sacred text than the simplistic idea that the world was made in six literal days.

The Christian theologian who is most indebted to Philo was the third-century Church Father Origen. Origen went further than Philo, however, in being much more eager to discard the literal truth of passages that seemed contrary to reason. Here is Origen on Genesis:

Who is so silly as to believe that God, after the manner of a farmer, “planted a paradise eastward in Eden,” and set in it a visible and palpable “tree of life,” of such a sort that anyone who tasted its fruit with his bodily teeth would gain life: and again that one could partake of “good and evil” by masticating the fruit taken from the tree of that name? And when God is said to “walk in the paradise in the cool of the day” and Adam to hide himself behind a tree, I do not think anyone will doubt that these are figurative expressions which indicate certain mysteries through a semblance of history and not through actual events.

Origen does not spare the Gospels or the writings of the Apostles, “for,” he writes, “the history even of these is not everywhere pure, events being woven together in the bodily sense without having actually happened; nor do the law and the commandments contained therein entirely declare what is reasonable.”

Such an attitude seems strikingly modern – and yet these are the words of a third-century Church Father. Origen spoke of three levels of meaning to Scripture (body, soul, and spirit, in accordance with the tripartite division of human nature accepted by early Christianity). This view would be tremendously influential. The scholar Beryl Smalley has written that “to write a history of Origenist influence on the West would be tantamount to writing a history of Western [biblical] exegesis.”

By the Middle Ages, Origen’s three levels of meaning for Scripture would be expanded to four. They were called the literal, allegorical, moral, and “anagogical” or mystical senses. Dante, writing in the early fourteenth century, refers to them in his Letter to Can Grande, where he says of the Exodus:

If we look at it from the letter alone it means to us the exit of the Children of Israel from Egypt at the time of Moses; if from allegory, it means for us our redemption done by Christ; if from the moral sense, it means to us the conversion of the soul from the struggle and misery of sin to the status of grace; if from the anagogical, it means the leavetaking of the blessed soul from the slavery of this corruption to the freedom of eternal glory. And though these mystical senses are called by various names, in general all can be called allegorical, because they are different from the literal or the historical.

Origen, who is evasive about actually setting out the hidden meaning of Scripture (“it was the method of the Holy Spirit rather to conceal these truths and to hide them deeply,” he writes), makes reference to Egypt as well. He speaks of “the descent of the holy fathers into Egypt, that is, into this world.” For Origen as for Dante, then, the Exodus ultimately presents an allegory of spiritual liberation.

Origen died around 253 CE, crippled by torture during the persecution of the Christians by the Roman Emperor Decius. Since then, Origen has had an ambiguous destiny in the mainstream church. Revered in his own day, in later centuries he fell into disrepute among the orthodox. This happened for a number of reasons, but it was largely because his views on the relationship between the Father and the Son did not jibe with the doctrine of the Trinity as it would evolve in the fourth and fifth centuries. Furthermore, later theologians did not feel entirely comfortable with Origen’s assertion that much of Scripture was not meant to be taken as literally true. Although the churchmen were generally content to accept his idea that there were other meanings in addition to the literal one, they did not like to think the literal sense was wrong or even (as we’ve seen Origen say about the myth of Eden) ridiculous.

Protestantism and Literalism

If the Catholic and Orthodox churches were always comfortable with a symbolic meaning to the Bible, where did today’s excruciating biblical literalism come from? Partly from Protestantism. Catholicism and Orthodoxy always regarded the Bible as an authority, but never as the authority: the teachings and practices of the Church itself were held to be of at least equal weight. The Catholic Church always insisted that the Bible could be easily misunderstood by those who lacked the proper training; this was why the Church discouraged Bible reading by laypeople until comparatively recently.

By the early modern era, however, the Catholic Church had become so corrupt that some Christian leaders (and many of the ordinary faithful) realised that the church was keeping an exclusive monopoly on spiritual power largely to suit its own worldly ends. In breaking with the church, these leaders – the Protestant Reformers – decided to return to the Bible as the only proper authority: sola scriptura, “Scripture only,” as the formula had it.

This in itself might not have been so problematic, but the Protestantism that reached the American frontier in the nineteenth century was dominated by men who had little education and little idea of any other literature than the Bible. Such people have always existed: Thomas Aquinas, the medieval Catholic theologian, was alluding to them when he said, “Timeo hominem unius libri”: “I fear a man of one book.” In the United States, and, I suspect, in much of the rest of the English-speaking world, evangelical Christianity has become co-opted by these “men of one book.” Today in many parts of the US, it is possible to go into people’s houses and see no other book than the Bible. It is this element in Christianity that has made its presence felt in the rise of fundamentalism.

As a result, the Bible’s inner meaning has increasingly become the province of esotericism. Regarding the story of Christ, in her book Esoteric Christianity the Theosophist Annie Besant speaks of “the Christ of the human Spirit, the Christ who is in every one of us, is born and lives, is crucified, rises from the dead, and ascends into heaven, in every suffering and triumphant ‘Son of Man.’” The story of Christ is thus the story of each of us; the Incarnation symbolises our own descent into the world of materiality, where we pass across the stage for a short while before being crucified on the cross of time and space. But this suffering and death is only transitory or even illusory, since the Logos – the principle of consciousness – in ourselves cannot die. It will be resurrected again in other forms, recognisable or otherwise. (In the Gospels the risen Christ is sometimes recognised by his disciples, sometimes not.)

Some may find themselves impatient with these ideas, insisting that they are nothing more than a way of skirting the issue of historical factuality that must supposedly serve as the bedrock of faith. But what, might one ask, is being dismissed as mere allegory? Viewed in the way sketched out above, the stories of the Exodus and the passion of Christ are not mere edifying tales of the past. Nor are they creeds for blind belief or flags around which to rally the faithful. Rather they are deep expressions of what is going on inside us now. To know from inner experience what it is to be spiritually in “the land of Egypt, the house of bondage,” to see the Logos in ourselves crucified on the cross of time and space, is not evasion but among the most profound insights a human being can have.

I would even take the argument a step further. An allegorical reading of the Bible can actually be more demanding than merely dwelling on the meaning of the letter. Acknowledging “Pharaoh,” “Moses,” the “scribes and Pharisees,” even Christ as parts of ourselves can be unsettling. Few are eager to come to grips with their inner tyrants and hypocrites, and there are possibly even fewer who can bear to see their own higher natures. After all, to know that Moses the lawgiver exists in oneself is already a step out of the house of bondage. To see the Christ within is already to experience a resurrection. Such realisations confer a responsibility upon us that we are not always delighted to face.

As a result, it is often easier to keep these things at the safe remove of antiquity – to follow the disputes about who was the Pharaoh of Exodus; to pore over accounts of recent excavations in Biblical Archaeology Review; to thrill over the latest news feature that breathlessly proffers some allegedly new fact about the historical Jesus. In such a way we can keep these issues alive, but at a comfortable distance: they remain ineluctably “other,” about people who lived long ago. I suspect that this dynamic helps explain the unshakable thirst for biblical archaeology among the American public.

All this said, there is admittedly a problem with leaning too heavily on allegorical readings of Scripture. To be no longer able to take one’s own myths literally – even while accepting them in a figurative sense – does strip them of their power. This is due to the limits of our own understanding; we as a civilisation seem unable to hear the message “Blessed are they that have not seen, and yet believed” (John 20:29). This is not a call to blind, stupid faith; it is an appeal to recognise realities that do not present themselves to our physical eyes and hands – the “evidence of things unseen.” But, trusting as we do in the Gradgrindian world of cold, hard facts, we put more trust in texts than in our own inner experience. We discover that the texts are not telling the exact truth about history, and we lose our faith.

Despite the noise (much of it overstated) about rising fundamentalism in the Western world, this loss of faith is likely to accelerate. What will happen when the news sinks in and we collectively understand that much, perhaps most, of the Bible is not literally true? We may continue to see their beauty and power as myths, just as we do with the tales of the Olympian gods, but they will have lost their numinous force for us. We will see the old gods mocked and derided, as they were in antiquity in the satyr plays of the classical Athenian stage and the satires of Lucian, and as we see today in films like Dogma and Jesus Christ Superstar.

In such instances, new myths, new versions of eternal truths arise. What these will be in the future remains to be seen; it is hard to imagine that they will come from any religion now existing. Of the models of reality now available, it is above all the one provided by science that has most captured the imagination of the thinking public. Like Christianity in ancient times, it seems to offer truth in place of myth, actualities in place of legend. And then we are left with a question that, I suspect, will not be answered in the lifetime of anyone reading these pages now: what will happen when the facts of science, implacably hard and substantial as they now seem, are proved to be myths in turn?

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Dante Alighieri, Letter to Can Grande della Scala, Translated by James Marchand,

Margaret Barker, The Great Angel: A Study of Israel’s Second God, Louisville, Ky.: Westminster/John Knox, 1992.

Annie Besant, Esoteric Christianity, or the Lesser Mysteries, Reprint, Wheaton, Ill.: Quest, 2006.

Harold Bloom, The American Religion, New York: Simon & Schuster, 1992.

Israel Finkelstein and Neil Asher Silberman, The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts, New York: Touchstone, 2001.

Susan A. Handelman, The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory, Albany: State University of New York Press, 1982.

Origen, On First Principles, Translated by G.W. Butterworth, Reprint, New York: Harper & Row, 1966.

Philo, The Works of Philo, Translated by C.D. Yonge, Peabody, Mass.: Hendrickson, 1993.

Albert Schweitzer, The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede, Translated by W. Montgomery, Reprint, New York: Macmillan, 1961.

Ludwig Wittgenstein, Tractatus Logico-Philosophicus, Translated by D.F. Pears and B.F. McGuinness, 2nd edition, London: Routledge & Kegan Paul, 1971.


RICHARD SMOLEY is author of Inner Christianity: A Guide to the Esoteric Tradition; Hidden Wisdom: A Guide to the Western Inner Traditions (with Jay Kinney); and The Essential Nostradamus. His latest book is Conscious Love: Insights from Mystical Christianity. He is editor of Quest Books and is executive editor of Quest magazine. His web site is

The above article appeared in New Dawn No. 110 (September-October 2008).

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