Some Carl Jung Quotes


Carl Jung was a Swiss psychiatrist, an influential thinker and is renowned as the founder of analytical psychology. Although he was a theoretical psychologist and practicing clinician, much of his life’s work was spent exploring other areas, including Eastern and Western philosophy, alchemy, astrology, sociology, as well as literature and the arts. His most notable ideas include the concept of psychological archetypes, the collective unconscious and synchronicity. Here are a few quotes from Carl Jung:

Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism.

Everything that irritates us about others can lead us to a better understanding of ourselves.

Nobody, as long as he moves about among the chaotic currents of life, is without trouble.

The healthy man does not torture others – generally it is the tortured who turn into torturers.

The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.

The shoe that fits one person pinches another; there is no recipe for living that suits all cases.

As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.

There can be no transforming of darkness into light and of apathy into movement without emotions.

A man who has not passed through the inferno of his passions has never overcome them.

Great talents are the most lovely and often the most dangerous fruits on the tree of humanity. They hang upon the most slender twigs that are easily snapped off.

In all chaos there is a cosmos, in all disorder a secret order.

It all depends on how we look at things, and not how they are in themselves.

Knowing your own darkness is the best method for dealing with the darknesses of other people.

Knowledge rests not upon truth alone, but upon error also.

Often the hands will solve a mystery that the intellect has struggled with in vain.

Show me a sane man and I will cure him for you.

Shrinking away from death is something unhealthy and abnormal which robs the second half of life of its purpose.

The debt we owe to the play of imagination is incalculable.

The least of things with a meaning is worth more in life than the greatest of things without it.

The pendulum of the mind alternates between sense and nonsense, not between right and wrong.

The word “happiness” would lose its meaning if it were not balanced by sadness.

There is no coming to consciousness without pain.

We cannot change anything until we accept it. Condemnation does not liberate, it oppresses.

Who has fully realized that history is not contained in thick books but lives in our very blood?

Who looks outside, dreams; who looks inside, awakes.

Recommended Further Investigation: Carl young The Red Book. A collection of in-depth audio lectures examining C. G. Jung and his Red Book with free PDF downlaods

Gnostic themes in Tolkien’s Lord of the Rings: Interview with Lance Owens (Part 1) – Aeon Byte Gnostic Radio


Miguel Conner (AKA: Abraxas, I Am, Aeon Byte)

When thinking of JRR Tolkien and his Lord of the Rings mythos, Gnosticism or the Esoterica might not immediately come to anyone’s higher or lower mind.

But here at the Virtual Alexandria we always reveal there is a reality behind the reality. This interview presents the Gnosis of Tolkien and its stunning relation to Carl Jung, transcribed from a past episode with Lance Owens—ordained priest of the Ecclesia Gnostica, as well as the creator and editor of The Gnosis Archive website.

For more of Lance’s insightful writings and lectures, please go here. And thank you to Mandy for an outstanding task of transcribing the interview.

But enough of my drivel, as I like to say, and onto the first part of the interview with Lance (and you will find the audio version at end of this article). Jung and Tolkien and Gnostics…oh my!


MC: Thank you very much for joining Aeon Byte. Although most people would not make a connection between Jung and Tolkien—besides there being plenty of Jungian analysts of Tolkien— there seems to be many parallels to both giants of our times. You certainly point out a few in your excellent lectures at Perhaps the first one, or the main one—as you mention—is the similar experiences they both had before World War I. What were they, Lance?

LO: It’s a big question because, it’s a question about the nature of human imagination. It becomes apparent that Tolkien had a deep experience of the imaginal realm. We think of the imagination as something safely locked inside the cranium, and what we imagine is a mirror refiguring of images that have come to us through  sensory perception…with everything locked in that cranium has sort of come into it through our physical relationship to incarnation, shall we say.

The individuals who have a different perception, they encounter the imaginal as something independent—as a second reality that is independent of their experience. In other words, what comes to them through the imagination can include things that have not been part of their sensory perception. That are not locked within their cranium. It’s like the vision is a doorway. There’s a doorway, and one can look out into the world, and one can also look in that doorway and find as great an infinite reality. It’s a very strange concept. If one simply is locked in a flatlands world view where there’s only one reality, and it’s all material. This makes no sense. There are individuals who’ve had this experience of an inner reality. An imaginative reality. Tolkien most definitely was one, and Jung most definitely was one.

I think probably at this point in our culture, there are very few people who have not heard the name of John Ronald Reuel Tolkien. Of the most published books in history, I think Lord of the Rings is up there near the top right now. Something like two hundred and fifty million copies in print, and then The Hobbit follows shortly thereafter.

So people are aware of Tolkien’s literary production. They’re aware of The Lord of the Rings and The Hobbit; but hardly any of that reading public is aware of what preceded those books. That this man had a 20 year engagement with an imaginal realm, and produced boxes upon boxes upon boxes of manuscript. Thousands of pages of manuscripts documenting his encounter with the imaginal. He saw the imaginal as a given thing. As a reality, as an independent truth. He did not feel that he was inventing anything. He repeats this again and again in his letters, in his private conversations, that his experience of the imaginal was an experience of a reality—a truth.

The stories that he was telling were not invented by him, they were translations of his experience of the imaginal. It’s a strange concept, but that is the depth that people perceive when the read The Lord of the Rings. There’s something deeper there.

When did this start for Tolkien? Well, it started around the time of the beginning of the first Great War. The World War I as we call it. Around the time 1914, Tolkien began having a sense of a deeper reality that was bidding him to explore it. He began having words coming to him. He called them “ghost words.” He would hear Elven words. Words in a language that he had not ever heard before. That no human had heard before. The words would come not just with sounds, but they would come with meaning. He began keeping records of these Elven words, trying to explore that vocabulary. The words didn’t just come. With the words there came stories. The Elven languages came complete with a mythology.

He had started probing at it before he himself entered the battle of World War I over a period between about 1914 and 1916. At that point the man is around twenty-one to twenty-four years old, and he doesn’t really know exactly what is going on [Laughter] other than it seems peculiar, and no one else seems to understand it. He thinks he perhaps is a poet, and some of his initial faerie mythology and some initial vision is written in poetic form. Then in 1916, Tolkien goes to the Battle of the Somme which was perhaps the most horrendous sacrifice of World War I. A half million men died in six months at the Battle of the Somme. Twenty thousand British soldiers died on the first day of battle—first day of July in 1916 alone. Amongst the men who died at the Somme were two of Tolkien’s three best friends. He was there for the entire battle. He was a signal officer working on the front lines trying to maintain communication with the rear, and he witnessed this sacrifice.

He came home from battle. In late October he became ill with a malady then known as trench fever. They didn’t know what caused it. The men came down with cyclical, recurrent fevers. Now we understand it was probably conveyed by the lice that infested the soldiers in the trenches. He came home with high fevers, and sick in November of 1916 to England. During that period in hospital, this imaginal realm really opened up. Certainly when he came home, there were times when he was actually suffering from high fevers. He may have even had some hallucinatory events, dream events during that period. That was not it alone. The fevers were not persistent, but he did spend several months off and on in hospital. Then many, many more months in convalescence where he didn’t have much to do. During that period he entered into an imaginal relationship, shall we say, with the Elven realm. He began hearing these incredible stories.

Once again, Tolkien’s sense was not that he was inventing them, but that he was actually hearing them. With them came the Elven tongues. When he got home in November of 1916—in 1916 to 1917 through 1918—he produced a series of stories. A series of imaginal investigations, shall we say, that are really the foundation of everything that followed. He encountered this realm as a given thing, to use his own words. He began recording these stories. He had no idea exactly where it was going. He didn’t understand if it was a literary work, if it was a poetic work, if it was anything that would ever be published. In fact, at the time this was entirely a private matter. He kept these things in notebooks.

The interesting thing, the question you asked to start is, well, how does this relate to Jung? The same thing happened to Jung at almost the same time. In 1913 Jung was a doctor of thirty-seven years of age, and had had a long period of relationship to Sigmund Freud. Had broken off that relationship, and he had understood that in the psyche, there was much more than simply the repressed material of our potty training, and our parental relationships that had gone wrong in youth. That this realm opened out into an infinity, and you realize that he had to meet it. He had to enter into it.

On the 12th of November of 1913, sat at his desk and petitioned his soul. “My soul, my soul, where are you?” is how he wrote his beginning. He sat for a month probing after some communication back from this imaginal realm. From his soul. He entered into what he called the mythopoetic imagination. The imaginative realm from which myth came, and he was looking for his myth. He was not trying to invent it, he was trying to discover it. Over a period of weeks he sat, and slowly words started forming. He started hearing phrases, and word forms.

By December of 1913, things absolutely broke open. He began having visions, full visions. He would sit, and he would actually see things, and he recorded them. Recorded these stories—these story fragments. This was the beginning of Jung’s Red Book. Originally these things were written in diaries known as The Black Books. Over the next—about ten years—he filled six Black Book journals with these events. From these he distilled a manuscript which then he transcribed into his Red Book. 

In 1913—this was before the war had erupted—he was having visions of the coming of a war. Amongst the visionary material he was having, there were many references to a great sacrifice that was about to come.

In England, Tolkien was in a very similar situation. He had gone to the Cornish coast in 1914. While there, he had a vision of one—Eärendil, he called him. It came as a poetic fragment. This word Eärendil—it had come to him from Middle English, and it had some intent. It seemed that this word had existed outside of history. That there was a story connected with it, and began trying to tell that story of Eärendil—one who had sailed into the Heavens with a gem of light. Then after the war broke out, and after Tolkien’s experience in the war, he came home and this imaginative realm opened up for him as well.

You have Jung in Zürich having these visions. This entry into the imaginal, into the mythopoetic imagination. Developing stories, feeling that there is an infinite reality there to be discovered. A given that must be discovered. Jung says that we perceive the outer reality as infinite, but that there’s a reality within just as infinite, and just as interesting, and just as important. That we are incomplete. We are only half until we encounter that lost, and forgotten other within us. That other half waiting to join into consciousness.

This experience of Jung is happening around the time of the Great War. He has images of sacrifices happening around Switzerland, and Tolkien is right there in the middle of the sacrifice. He sees it, he moves through it, he comes home, and he starts his own visionary experience.

If one doesn’t accept the fact that people can have visionary experiences, this is all balderdash. What the hell is going on here? [Laughter] It’s hard to get across to people. I remember how I was at a cocktail party talking to somebody about this. I think I mentioned this at one of the lectures. I was talking about the fact that Tolkien was having these auditory hallucinations— Elven words. He was hearing Elven languages. He was hearing from the Elves their stories, and he was writing them down. The lady said to me, “What you mean here is that Tolkien was crazy. Is that what you’re saying? Tolkien believed in Elves?” My response to that was: “Well no, Tolkien didn’t believe in Elves, Tolkien knew Elves.” He knew Elves by hundreds of names. He knew their history, he knew their stories, he knew their sorrows, and their joys. He knew the beauty of their art. He was discovering Elves, he was getting to know them.

The same thing goes with Jung. People say, “Well what was going on with him? He was having these visual hallucinations; was this a psychotic break? Was he mad? Was this an illness?” My answer to that is no, it wasn’t. The man continued to function in every normal fashion during this event, during the writing of what became The Red Book. He continued to see patients, on average five a day during these years 1914 through 1919 or so when he was having the visions. When he was writing the visionary material down. He was on active duty as an officer in the Swiss Army during this period for extended—in total of over half year on active duty—and was able to maintain his family function. Rather complex family function, should we add, at this time as well.

Tolkien was able to function in England when he was having these visions, when he was writing things down, when he was telling the stories. Some of the time he was definitely in hospital from the time he was sick and weakened by his illness, but he was able to function in every fashion outwardly.

This was an inner exploration which was not an impairment of rational function. In fact, it is a turning of rational function, a turning of rational attention—instead of outwardly to the activities of the world—inwardly to the activities of the imagination. So both of these guys were going through this intense experience at about the same time. Historically, there is a certain synchronicity there.

Even more interesting, I think many people have visions of sorts, or imaginations, or hear stories, and it’s interesting. Maybe they write it down, and then they go on with their lives. The difference here is that, what happened to Jung between these visionary experiences—I say “visionary” but I could also use the word “imaginal” or I could use the word “mythopoetic”— “myth creating.” These visions that had become the foundation of a life of work. Jung saw this visionary material that came to him between 1914 and 1920 as the precious stone that he did work for the rest of his life.

He spent the next 45 years trying to explain to the world, to people, to patients, the reality of the soul. The reality of the psyche. The reality of an inner world which was just as infinite as the outer. Which was not a result of it. Which was not simply the residue of it, but was an independent reality. In fact, it may come before—this imaginal realm—might come before outward perception. Then, he went and spent 45 years, the rest of his life, as an interpreter to people of this experience, of this reality. From it came his ideas of a collective unconscious. People once upon a time would say, “Well Jung got his theories of the collective unconscious from listening to the dreams of his patients, and correlating experiences, or from perhaps his own dreams.” Well, truth of the matter is, he got the concept by the experience of actually having gone into the imaginal realm and encountered these figures.

Tolkien, in parallel, had this imaginative experience begin in 1914 or thereabouts. Then break open in magnitude around November of 1916 after returning from the battle of the Somme, and over the next two to three years. He spent the next 40 years of his life further investigating, exploring, and developing this experience of the imaginal.

Both men struggled throughout their entire lives trying to explain what they had encountered, what they had seen, what they had experienced to others. Both struggled, shall we say, with limited success in that effort.

MC: Moving on, Lance, don’t you mention in your lecture briefly that the cosmology of Tolkien’s universe is very similar to a specific Gnostic myth? Which one is that?

LO: That becomes both an interesting, and a complex question. First of all you say, “Tolkien had a cosmology.” What was his cosmology? Where did that come from? People have read The Lord of the Rings and it’s like—is there a cosmology in The Lord of the Rings? [Laughter] Or in The Hobbit—is there a cosmology, is there cosmological vision? You start talking about things like that to people who know something about Tolkien, who have read some of his works and it’s like—what the hell is that about?

The point is: the writings that Tolkien produced are unknown. The things he wrote around the time of the First World War—his initial Silmarillion shall we say—these initial stories are not well known. There are a great number of things that Tolkien wrote that are yet unpublished but, material related to his visions, to his Elven stories…

MC: His own Red Book basically.

LO: Yeah, his own Red Book, and that’s exactly what he called it, you know?

MC: Really?

LO: That’s exactly what he called it.

MC: Oh my God!

LO: Yes, his Red Book. He worked for 20 years before The Lord of the Rings was engaged in: 1937-1938. He’d worked for 20 years creating this material. The Silmarillion was not a little book. There was a little book called The Silmarillion published a few years after Tolkien’s death—edited by his son Christopher—but this was just a very brief condensation of his mythology. As a matter of fact, Tolkien’s Silmarillion filled probably two or three file cabinets. The publisher, after Tolkien’s death, he had eight feet of stacked boxes that included his manuscripts of what was The Silmarillion.

Christopher Tolkien, his son, after J.R.R.’s death, had the task of trying to bring this stuff to publication. He initially published a very slim volume called The Silmarillion, which was a recension of some of the primary myths that Tolkien had told. The first of these is called The Ainulindalë. When you get into Tolkien text, this becomes a little bit complicated because many of the texts have Elven names. That’s how he heard them. Ainulindalë means, the music of the Gods.

Tolkien went through this initial series of visions. There were maybe three or four crucial myths that came to him—crucial stories. Stories that related to the origin of human consciousness, and to the origin of Elven consciousness. The origin of the Elves, and the relation of Elves and Men. The relation of these to the powers, to the emanations, to the Gods. There’s one called The Story of Gondolin, and there’s…well, I won’t go through all those three or four myths.

In 1919, after these initial three or four myths had come to him, he received a cosmogonic myth—as he calls it. A story of creation. A story that starts before the world, and tells the story of world creation. That’s relatively unusual, and these are the sorts of things that are the foundations of religions actually. Cosmogonic myths—how Gods form worlds, how God powers interact with human powers—are, for the most part, foundational stories of religions. Tolkien received just such a cosmogonic myth in The Ainulindalë. He sees in this story that he writes— the original text is about, probably ten pages. There is a good recension of it in the little book, The Silmarillion published. I think it was 1977.

In The Ainulindalë, he tells the story of a first force called Ilúvatar, who emanates several God forms called the Ainur. The Ainur come forth from his consciousness. His emanations of consciousness. Each one is a limited form of that consciousness. Each one is a piece of that consciousness, very much like some of the old Gnostic myths where you have the emanational structure of creation.

One of these emanations—whose name is Melkor—is an emanation of discord. Melkor adds—into the music of creation from which the cosmos flows forward—a tone, a song, a theme of discord. Creation itself comes forward from the force, and the song, and the music of the Gods singing. The cosmos is formed thereof. Melkor goes into the darkness. There is a void, in this initial creation myth, there is a void where the light of the Ilúvatar has not shined. There was a place behind the back, shall we say, of Ilúvatar. The first source. A place where his light, his vision has not gone.

Now think about that. It’s a duality. Here we have the first forming god, Ilúvatar, bringing forth emanations but, in that first force, in that first motive, in that first thought—that forethought—

there is a realm of unseen. A realm of unconscious, or a realm of unperceived. Melkor goes into that darkness, and goes probing for things. It is from that darkness that the discord is brought into the creation. Melkor becomes a force of that discord.

The story proceeds after the formation of the world. After the formation has taken place, the Ainur—the emanations of the first god—enter into creation. They actually come down into the world, and become what men would call gods. There’s not one, there are many and they all have their different elements. There’s Manwë, who is really the God of the Winds, the intelligence. He has a syzygy, a female companion, Varda, who is the Queen of Stars, the creator of the first lights. Readers of Lord of the Rings will remember her as Elbereth Gilthoniel, Star Queen, or Star Creator. To whom Sam prays when they meet Shelob in the caves of Cirith Ungol. There is a force of the water, Ulmo, who’s really a prophetic voice. There’s Aulë, who is a creator, a manipulator of matters.

These various emanations come into the world, and they have relationships with the children of the Ilúvatar. There are two types of children of Ilúvatar in the world. There’s the Human, and then there are the Elves. The whole drama has been set up before Elves or Humans awaken.

Now you asked, “What myth is this like?” I’d say, first of all, it’s a lot like most Gnostic creation mythologies in that it is emanational. That there is a first source. That first source emanates into a variety of powers—forces of different types—often referred to as children. That these enter into the direct relationship of creation. That they are demiurges—this is exactly the word that Tolkien uses. He refers to the Ainur as demiurges, demiurgic forces, forming forces. In this creation, a darkness enters in. A darkness of chaos. A darkness that would control the world, and order it to its own power, who is Melkor—this dark, chaotic force.

I’d say this myth has its most interesting focus of conjunction with the Manichean myth. In Mani’s myth, there is a realm of light. The realm of light is invaded by a dark force, by a force from outside of the light which hungers after the light. That is really the beginning of the whole cosmogonic story. The Manichean myth has a period of, before the mixing of the elements, during the mixing of the light and the dark, and a period that will happen after. We live in a period of the mixing. That’s cosmos. The entire Manichean myth sets a stage of what happened before cosmogenesis. Cosmogenesis itself is an effort to rescue the light from the mixing.

In the Manichean myth, the realm of light is invaded by a darkness. Into the darkness are thrown—sort of as a sacrifice, or as a battle plan—five of the sons of the God force. That’s the beginning of the mixing. These five children of light enter in through a mix in the darkness, are essentially consumed by the darkness, and thereby enter into the creation.

One sees some of this in Tolkien’s image. There’s no exact parallel. The point is, is that there is a mythopoetic imagination which is working with just these sorts of themes, which is really quite extraordinary.

MC: It’s very extraordinary. Beyond that, and beyond the evidence you showed us of how Tolkien entered into the world of archetypes, which I guess he called the Faerie world, and Jung took a similar journey, his world view seems to be eerily Gnostic. You do quote him in your lectures saying that he said, “We are free captives, undermining shadowy bars.” and that, “We’re trapped in a great artefact.”

LO: Yeah. One can look at Tolkien’s cosmogonic myth as a literary creation, but one must understand that Tolkien was drawing conclusions. Tolkien was discovering something in the imaginal and was then drawing conclusions from it about the nature of life, of human reality, about how we humans stand at this particular point in time. He came to see that indeed, we are imprisoned.

That particular story, that poem that you just quote, was written to C.S. Lewis in 1931. 1931 would be 12 years after the Ainulindalë has come—the music of the Gods, the creation myth—has come to Tolkien. He’s trying to indicate to C.S. Lewis, who at that time is relatively agnostic. He believes there may be a God, but he can’t see how the myth of Christ has anything to do with anything. Tolkien writes this long poem called Mythopoeia—the source of myth. He writes it from Philomythus to Misomythus: the lover of myth to the hater of myth. Himself being a lover of myth, Tolkien  being a hater. He goes through this very long, probably about 8 pages long poem, and double spaced. He gives exactly that sense, trying to explain creation he says:


[Yet] trees are not ‘trees’ until so named [and seen]

and never were so named, till those had been

whose speech’s involuted breath unfurled,

faint echo and dim picture of the world.  

He goes on to say that:



But neither record nor photograph,

being divination, judgment, and a laugh,

response of those that felt astir within

by deep monition movement that were kin

to life and death of trees, of beasts, of stars.


Then comes this description of who these people were. This image of the human consciousness says, “we are free captives, undermining shadowy bars” – “ free captives, undermining shadowy bars”—  isn’t that the key image of the exile in Gnostic mythology?

MC: Oh yeah…

LO: He says, “Digging the foreknown from experience, and panning the vein of spirit out of sense.” “Digging the foreknown from experience.” Well, what sort of experience is that? It’s the foreknown, that thing, that epinoia. That first knowledge is being dug from experience. What sort of experience? Imaginal experience. Experience of the inner realm.

Then he goes on, “Digging the foreknown from experience, and panning the vein of spirit out of sense.” Here we have this sensory perception of the outer world, but there is also a spirit. We pan that vein of gold, of spirit out of sense.

Then he goes on speaking of the evolution of human consciousness. He says, “Great powers they slowly brought out of themselves,”—speaking of mankind.


Great powers they slowly brought out of themselves,

and looking backward they beheld the Elves.

that wrought on cunning forges in the mind,

and light and dark on secret looms entwined.


He sees no stars who does not see them first,

of [living] silver made, that sudden burst

of flame like flowers beneath the ancient song,

whose very echo after-music long

has since pursued. There is no firmament,

only a void, unless a jeweled tent

myth-woven and elf-patterned; and no earth,

unless the mother’s womb, whence all have birth.


LO: So, the Heaven is just a void unless we see it as that jeweled, myth-woven tent. The inner reality of our imagination which gives meaning to that void of stars. We project out into that realm, our stories, the stories we tell, that myth-woven tent within which we reside.

So, he’s dealing with this mythology. He’s dealing with this sense of exile throughout his mythology. That sense of the Gnostic exile is very much present in all of Tolkien’s work.

via Gnostic themes in Tolkien\’s Lord of the Rings: Interview with Lance Owens (Part 1) – Aeon Byte Gnostic Radio.

Alan Watts On Buddhism / website

Belief verses gnosis. Truth verses lies. Alan Watts on the religion of no religion. A wonderful 12 minute video clip that much better articulates my thoughts that the literalism of jesus is the foundation of ignorance. It’s the the lie upon which all other lies have been built upon.


I won’t apologize that good historical studies points to a mythical Jesus, all the real evidence points to this as the truth. Now to some this is not earth shattering news, but I did get a couple comments that I wasn’t able to reply correctly to, and I’m still short on time so ignore typos and ommissions. Yes, if a drunk is able to stop drinking by believing in an historical Jesus he has switched to one self destructive crutch to another crutch, but it’s still a crutch. He still BELIEVES a falsehood and misses the Gnostic message that the Church tried to destroy for 1,000 years or more. It’s the first and worse lie ever forced upon mankind using the most inhumane methods (avenge Hypatia). (I’d recommend The Dark History Of The Church for further reading). Look, I don’t like taking a cripple’s crutch from him. My mother is under the delusion of this mass hypnosis. It has been forced on us for so long it has possibly damaged our DNA. It is the worse disinformation and absolute silliest load of crap I’ve ever seen. So please don’t read further if you’re a cripple. Or ‘pick up your mat and walk again’ by KNOWING the truth! Why be a follower? The truth is within you. (”Don’t follow leaders, watch your parking meters” – Bob Dylan).

I should mention also that the Founder of AA, Bill Wilson, experimented with LSD to have a direct experience and entertained the idea that it would help drunks and addicts. It dissolves the ego boundaries and makes one see the big picture and inter connectedness of Gaia, Consciousness and what some call god. Too bad the government made even studying LSD illegal. The AA steps, designed to create a spiritual experience, emphasizes a higher power, or god as you understand him/her/it. AA is not affiliated with any religion. Would I force this gnosis on my mother? No, it can’t be forced on anyone. Religion can be forced on people, but not gnosis. I tried to talk to her and she shut down. It’s certainly not good to be so closed minded because of a lie, but like most she is so plugged into the matrix it’s impossible to have a discussion that’s goes deeper than talk of a TV game show. That’s what belief does. It fills in the knowledge void and then becomes “knowledge” to the “believer.” Believer verses Knower. I see nothing good in what happened to this religion. I would prefer to die like Aldous Huxley, with injections of LSD (which was given him by his loving wife), rather than hope I go to zombie heaven to see family members I really didn’t even like that much. I do know enough to know I can hit them on the head and kill them with my harp should they invade my cloud. (I’m kidding, I believe they’re down there smiling up at us right now). I prefer direct experience, it’s knowable at a deep intuitive level. I trust my own experiences, not someone else’s. Especially with something as corrupt as religion, and especially the most corrupted religions, Judaism, Christianity and Islam, the religions of hate and war. Removing reincarnation from the bible was a direct order of Emperor Constantine. If you want to follow Constantine’s doctrines, go for it. I refuse to consume the flesh of that swine. Do I sound angry? I really hope not. I just prefer the truth. I’m so tired of being lied to by super-wealthy elites with an agenda to suppress mankind into being their servants. But I realize that they are only doing what we allow them to do. So much for faith in the masses. Remember the Roman Legal Maxim: “Let him who wants to be deceived, be thus deceived.” Truth never mattered to rulers, and this world is Rome 2.0. Scattered throughout the bible are golden nuggets of gnosis if you know how to find it. It’s poetry, the language of the ancients trying to describe an experience in order to share it.

Why even bring this up? Because it’s damn important! Belief is de-evolution of the human race! We need to cooperate with each other through gnosis of Love and compassion from a place of knowing. That’s very important! The mind control has to stop so we can evolve, so Consciousness can evolve and we don’t annihilate ourselves through lazy ignorance (ignore-ance, willfully letting ourselves be dumbed down. To be lied to by mainstream news (another example of belief based on something (propaganda) someone else said). To feel unhappy unless we buy stuff. To give up our freedoms and let our thoughts be spied on). Brave New World…get stuff, protect stuff from those without stuff. He with the most stuff in the end wins. Barf!

Gnosticism is supposed to work like this. The mythical Jesus (which is a symbol of the sun, the 12 opossums the 12 months, the 4 gospels the 4 seasons, blah blah blah) was introduced to Initiates as an historical person (like Santa Claus). They then got of the tit and stopped drinking infant milk and matured to have a spiritual/mystical personal experience with Consciousness. (It took much longer than a short 40 minutes a week in a brick church listening to someone else’s personal views. This was ancient physicists working hard with the only language available to them, poetic midrash).

It certainly got out of hand!

I would highly recommend interested people to take a look at the following:


Welcome to Enlightenment! – Religion: the Tragedy of Mankind. Articles by Kenneth Humphreys

Great Website:  Welcome to Enlightenment! – Religion: the Tragedy of Mankind. Articles by Kenneth Humphreys.

The Gnosis of Bill Donahue


For those interested in alternative Christianity, the language of modern gnosis, here is the youtube channel for Bill Donahue: (there are hundreds of lectures here all under 40 minutes or so) His website is here:

Bill has a great grasp for turning the scriptures of orthodoxy into modern science. He reads with the spiritual eye and he reads between the lines. This different way to read the bible happened to me quite by accident in 1988 while bedridden waiting for the first of several spine surgeries (of course nothing actually happens by accident). I read the bible from cover to cover in 3 months, and in no way did a literal translation ever enter my mind. Even the boring instructions for building the temple section made sense to me, as it resembled the human psyche perfectly. The ”holy of holies” being the seat of Consciousness, the Ark was the body, the escape from Egypt was the escape from the Matrix. This was my first spiritual experience. It was just amazing!

I’ve never heard Bill call himself a Gnostic, though he has lectured on the subject. If he taught 300 years ago he would certainly have been burned at the stake as a Gnostic Heretic. He teaches that Jesus is the sun, and then so much more. His mysticism is inspiring. “God is Light, therefore God is a photon,” teaches Bill. He always talks a lot about the Pineal Gland and meditation and uses bible references to prove his point. He has no dogmatic belief system (beliefs are knowledge gaps filled in with false beliefs, ignorance is a better word) and he’s constantly attacked by mainstream Christians who paradoxically believe only their belief (ignorance) represents the Love of the One True God. Makes me wonder…

Gnosis is Experiential Intuitive Knowledge. True gnosis cannot be learned through study but only through experiencing its reality. This is the reason gnostic texts say,

”Don’t seek the Law [“the Law” refers to the Divine Reality (Consciousness) which is behind the illusions of mortal existence] only in your scriptures, for the Law is Life, whereas, the scriptures are only words. Holy Wisdom (gnosis), you give us the understanding that unfolds continuously and endlessly, yet is not acquired through the study of the scriptures, but through the study of Light.”

How can our minds be transformed so that we perceive the Reality in which we exist instead of the illusions of mortal existence? There is no simple answer to this question. Briefly stated it is ignorance that keeps us in bondage to the archons [psychological forces] of mortal existence. Gnosis dispels ignorance, freeing us to undertake and complete the process of deification, the development of our ultimate potential. With this understanding I take the liberty of calling Bill a modern Gnostic, though some of his fans may prefer mystic and he may prefer neither. (Gnostic and mystic implies the same thing to me, as does the ‘not yet mainstream’ science that teaches that Consciousness is the only reality). Gnosis is the power of salvation. Our need is to be saved from the ignorance that traps us in lives based on the illusion of separateness. In their unnatural state (which appears to be the natural state), mortals perceive themselves as separated from the Divine and from the world around them. As long as they base their decisions on this illusion of separateness, they will act contrary to the Divine Nature. This type of inappropriate conduct ties them to darkness, and the nature of darkness is destruction. To be saved from the powers of darkness, we must become enlightened to perceive the Reality of which we (and everything else) are manifestations so that we can exist in that Reality. Whatever helps bring about this Awakening is welcome into my reality, and hopefully yours, as that’s the only purpose of this blog. I would love to have everyone question the false religions that have caused so much suffering in the world. It’s the misunderstanding of religion which leads to the belief that one not only ‘knows’ something, but they ‘know’ the only truth in the universe, which makes them God’s chosen and the only ones worthy of living. It is that separation of humanity which I despise in mainstream religion/politics, and wordly way of ”living”. I’ve been leaving a lot of what in the beginning of this blog was a lot of Gnosticism, mythicism and mysticism behind as I’ve been reading a lot of new, or suppressed, science and Theory’s Of Everything (I.E. Tom Campbell) coming from still hidden/suppressed quantum physics. These scientists say the same things the oldest ancient Vedic  scriptures say, except for changing the word God to Consciousness and demiurge/devil to ego. God almost implies a separate Being, which is just not possible. The All is in the All, therefore I Am.

Gnosis (Greek for knowledge) is the means of escape from the darkness of the mortal condition. Ignorance of Reality keeps us trapped in this state; knowledge of Reality shows us the means of escape from its limitations. Knowledge removes the blocks in our minds that prevent us from viewing this Reality so we can develop our divine potential to begin living our lives on a plane above the illusions of mortal existence, above the fear based ego illusions. Remove the fear and ignorance and only Love remains, which is the natural state of Being that we are evolving into (or returning to).

Think about this, even bacteria seem to be smarter than humans right now. Bacteria survive by working together as a community. When we finally have as much Consciousness as bacteria, we too will thrive as a community working together, rather than competing with each other. (Sarcasm intended)….lmao

DISCLAIMER: What I’ve written under Bill’s video and youtube channel is not meant to represent Bill Donahue’s philosophy. He does that quite perfectly on his own. I hope you’ll lend him an ear, you will perhaps be as amazed as myself after listening to him. :)

Heresy is really so much fun!!! Ha!

Passion of Sophia – Gnostic Creation

In the two slightly different tellings of the Gnostic creation story we have at the center our Divine Mother Sophia. Before we get to the shortened Passion of Sophia we really need to know a little more about Gnosticism, starting with Sant Mat.

The term Sant Mat literally translates as the Path of the God-Realized. A Sant is defined as an individual that has attained to the highest spiritual potential to which any human can aspire – complete self-knowledge and God-realization. This spiritually transfigured being, is commissioned by his own Sat Guru, as the literal embodiment of the Sat Purusha, the True God, sitting in all humility amongst humanity. His way, according to Sant Mat, is that of love, forgiveness and compassion. He teaches the necessity of individual spiritual awakening through certain methods of meditation practice. He also teaches the cultivation of ethical virtues including strict vegetarianism as an essential aspect of ahimsa, the virtue of non-violence.

One of the cardinal functions of a Sat Guru is to absolve through his own grace, sympathy and suffering, the accumulated karma of the spiritual aspirant, referring to the cycle of action and reaction that keeps the soul bound in creation, and is the motor force of the wheel of birth and death, the cycle of reincarnation. Without this forgiveness of the karmas of the past, there can be no liberation, for the soul remains ever bound in the karmic wheel. Therefore the guru, as the Word-made-flesh, the embodiment of Spirit incarnate in human form, plays a critical and central role in Sant Mat, and is regarded as an absolute prerequisite on the path of spiritual liberation.

The spiritual practices taught by the Sant: meditation on the inner spiritual Light and Divine Music. The spiritual practice is based on the belief that creation emerges as a state of vibration having two aspects: Light and Sound, termed the God-Into-Expression power, as its true nature is consciousness itself. The spiritual aspirant is guided into contact with the lowest links of these spiritual principles, as they represent the fundamental and formless nature of spirit and regarded as a direct contact with spirit. The first method involves meditation on the Ajna Chakra or third eye, while repeating a mantra consisting of five names, given by the Spiritual Master. These five names relate to the five major divisions of creation and are imbued with the spiritual power of the Sant who has attained each of these stages. They are also said to confer protection on the inner spiritual planes. Meditation at this center, leads to the awakening of inner vision and revelations of light.

The second spiritual practice is meditation on the inner spiritual sound. This practice does not involve any mantra, but attunement within to inner harmonics that first are heard on the right side, then gradually seems to come from above, changing character at each stage and having the quality of dramatic musical tones.

The practice of meditation on the Light and Sound principle as the fundamental worship of spirit, can be traced through various schools of Sufism, through the ancient Upanishads of India, through the practices and references of the Pythagorans and in the Egyptian Book of the Dead itself. It can also be found in the writings of the Gnostics: “I cast a Sound into the ears of those who know me. And I am inviting you into the exalted perfect Light.” – Trimorphic Protennoia

The Sant’s teach that their path has been maintained in its pristine form, unchanged and unchanging in its spiritual principles and practices, and as ancient as humanity. However, its outer expression and terminology has taken different forms according to the circumstance of the time. Kirpal Singh quoting Hazur Baba Sawan Singh in his biography of Hazur: “True Saints are not fastened to any religious sect or dress. They are free personalities. They are neither a party to one nor a foe to the other.”

In other words, in the mind of the Sants, they regard the spiritual teaching as universal, not a distinct sect or cult, but a basic spiritual dharma or truth teaching that is for all humanity regardless of their cultural/religious background. Therefore, they are not tied to any place, time or religious identity but adapt to the environment of the time.

Gnosis is a term synonymous with the Sanskrit term Gnana, and distinguishes direct spiritual realization from belief based on faith alone. As the Christian church grew and attempted to standardize, socialize and politicize its beliefs and doctrines, these mystic schools of Christian thought were increasingly viewed as heretical. Over several centuries, the church gained political power, suppressed the Gnostics and systematically destroyed their works. It was only in the latter part of the nineteenth century that original Gnostic writings came to light. In the early nineteen forties the remains of an entire library of Gnostic literature was found buried near the village of Nag Hammadi in Egypt.

The esoteric spirituality of the Gnostics existed within the setting of a great cosmic drama in which humanity is held captive by a creator God who functions through the rule of law (karma), and seduces man into his false worship. Yahweh is one of the many names of this false God. The True God on the other hand is a transcendent and Unknowable Absolute whose realm is the true place of spiritual liberation and whose nature is truth, love and forgiveness.

As with most of the great myths and “fairy tales” of the old world, story and allegory are meant to speak to the innermost recesses of the heart, mind and spirit. These are esoteric tales regarded as a symbolic/mythic rendering of the actual process and structure of creation. Some of the chief characters such as Sat Purush (The True Form of God/Gnostic: The Only-Begotten) and the opposing force, the energy that gives rise to materiality and rules the realms of karma, known as Kal (Dharam Rai, the Negative Power/Gnostic: Ialdabaoth, the Demiurge, etc.) are a very real presence in the discourses of the Gurus of Sant Mat.

Formless God and the Eternal Realm of God’s Attributes The Eternally Unmanifested Absolute takes form as the Timeless,
Changeless and Perfect Realm, known as Sach Khand (the True Realm) in Sant Mat or the Pleroma (fullness) of the Gnostics. Its inhabitants are the Perfect, Eternal and Distinct Elements of the Divine Totality. According to the teaching of Sant Mat in all ages, it is not given to the hypostasized elements of the Absolute to have the experience of the Wholeness from which their distinction takes its value.

”Only human beings, of all creation, can realize God within their lifetime. In the mystery of humanity is the opportunity for reconciliation between the parts and the whole and in this is hidden the very purpose of creation. It has been said that if even the angels wish to realize God, they too must take on human form, through which the potential for Godconsciousness may be fulfilled.” – Kirpal Singh

“In one there is always the delusion of many, and the totality does signify the existence therein of so many parts. The idea of a part and of the whole go cheek by jowl, and both the part as well as the whole are characterized by the similarity of the essential nature in them. The essence of a thing has its own attributive nature and the two cannot be separated from each other. Just as the essence is both one and many, so is the case with its attributive nature.” – Kirpal Singh

The Gnostic term, Pleroma and the eastern term, Sach Khand, are used interchangeably. These cosmic attributes are known as the Sons of Sat Purush in the East and the Aeons in Gnosticism. Sat Purush or the Only-Begotten is the Aeon that is the Being or the Mind, of the Absolute: pure consciousness and consciousness on all planes, thus also the bridge to creation proper.

“The Only-Begotten Mind alone, having issued from him directly, can know the Fore-Father: to all the other Aeons he remains invisible and incomprehensible.” – Hans Jonas

‘It was a great marvel that they were in the Father without knowing Him.’ – Gospel of Truth 22.27

Creation, Version One:
The myths now run in distinct and precisely opposite directions, at least in the Gnostic forms. The Kabiran version and one of the Gnostic versions states that there was an Aeon that cherished a desire for its own creation as an inherent part of its nature. We could say that the potential for separation from God is itself an Aeon. This leads ultimately to a creation existing in negative polarity with eternal Sach Khand, spinning the universes that exist in Time.

This separative Aeon, known as Mind or Time (Kal), is Sat Purusha’s first expansion in the Gnostic version and fifth in the Kabiran version. Kabir’s Anurag Sagar states that “He is created from the most glorious part of the body of Sat Purush”. Thus Sat Purush is cosmically linked to the “lower” creation, which eventually develops through Kal’s activity. In this we are warned away from value judgements of good/evil, and reminded that this entire process is under Divine Will (Hukam).

This Aeon was female: “Rushing up to the depth of the Father, she perceives that whereas all the begotten Aeons generate by copulation, the Father alone generates out of himself (being in this version without consort); in this she wants to emulate him and also generate out of herself without spouse, so that she may not fall short of the Father’s achievement. She failed to perceive that this is the power solely of the Unbegotten One, and so she managed only to bring forth a formless entity.”

Creation, Version Two:
In the second Gnostic version, the motivation is exactly the opposite; rather than a desire for separation, there is a longing for union. Structurally the tale is very similar in many respects. Here the longing of the Aeon, Sophia, to know the Absolute completely, is the primary force that sets in motion the process that eventually leads to
the development of the lower creation.

So it was that: “The Aeons longed only secretly to behold the begetter of their seed and to search for the root without beginning.” This longing is “the beginning of a crisis in the Pleroma”…since the Aeons “cannot forgo the aspiration to know more than their limits permit and thus to abolish the distance separating them from the Absolute. The last and youngest (and therefore outermost of the Aeons), the Sophia, leapt farthest forward and fell into a passion apart from the embrace of her consort. That passion had originated and spread from the vicinity of the Mind and Truth but now infected
the Sophia and broke out in her so that she went out of her mind, pretendedly from love, actually from folly or presumption, since she had no such community with the Father as the Only-Begotten Mind…The passion was a search for the Father, for she strove to comprehend his greatness. This, however, she failed to achieve, because what she attempted was impossible, and so she found herself in great agony; on account of the depth of the Abyss, into which in her desire she penetrated more and more, she would in the end have been swallowed up by its sweetness and dissolved in the
general being, had she not come up against the power that consolidates the All and keeps it off the ineffable Greatness. This power is called Limit: by him she was consolidated, brought back to herself, and convinced that the Father is incomprehensible. Thus she abandoned her previous intention and the passion engendered by it. These, however, now subsist by themselves as a ‘formless entity.'”

Sophia’s return to harmony in the Pleroma is, as noted by Jonas, “..the first restoration and salvation in the spiritual history of total being, and it occurs entirely inside the Pleroma, though as we shall see it is the cause of a chain of events outside it.”

The image of what has taken place in the Pleroma itself, indicates that the Aeon’s longing, which will ‘later’ lead to the lower creation, is eternally latent, eternally activated, and eternally reconciled. This certainly casts the mold for the triune attributes of creation described by Hinduism, that is, the triple Godhead and the three gunas. However, Kabir and Soami Ji assert that Brahma, Vishnu, and Shiva, satogun, rajogun, and tamogun come much later, far outside Sach Khand. In the meantime, ‘the formless entity’ created by Sophia’s passion, as we shall see, becomes the basis of all subsequent creation outside the Pleroma.

Creation Born of Sophia’s Passion
Once the “integrity of the Pleroma” had been restored and Sophia rejoined to her consort, she contemplated on her fate and the ‘formless entity’ to which her passion has given birth. This gives rise to various emotions, which also become embodied in the formless. The emotions evoked vary according to different Gnostic authors, but include grief, fear, bewilderment, shock, and repentance. A lesser Aeon is thus created out of the admixture of the Sophia’s longing for union, as well as her emotions in the wake of her failure.

The residue of this disturbance in the Pleroma “has become hypostatized as a positive realm by itself. Only at this price could the Pleroma be rid of it.” Thus the Limit (‘which separates the Aeons from the unbegotten Father” above and the ‘formless entity’, soon to be below – NT.) was not planned in the original constitution of the Fullness, i.e., of the free and adequate self-expression of the godhead, but was necessitated by the crisis as a principle of consolidation and protective separation.”

As ignorance and formlessness had appeared within the Pleroma, deep perturbation remained among the Aeons, who no longer felt safe, fearing like happenings to themselves.” A collective prayer to the Father invokes a new pair of Aeons whose purpose is to restore true serenity to the Pleroma and take care of the residual formlessness. These are Christos and Holy Spirit. The Christos imparts to the Aeons knowledge of their relationship to the Father that leads them to perfect repose. “As a fruit of their new unity, they all together, each contributing the best of his essence, produce an additional (and unpaired) Aeon, Jesus, in whom the Fullness is, as it were, gathered together and the regained unity of the Aeons symbolized. This ‘perfect fruit of the Pleroma,’ who contains all its elements, has later, as Savior, to carry in his person the Fullness out into the Void, in which the residue of the past disturbance, meanwhile
“formed” by Christos, still awaits salvation.”

The new Aeon, the Desire of the Sophia, is now separated as an entity unto itself, is called the Achamoth or the lower Sophia. Together with the Passions she is cast “outside” the Pleroma. Energized by the Christos reaching out from the Pleroma, she is left “with the awakened awareness of her separation from the Pleroma and the aroused longing for it. This initiates a redemptional task whose accomplishment requires a long detour of suffering and successive divine interventions.” In other words lower creation now becomes an inevitable development, yet paradoxically essential for
the higher purpose of reconciliation.

“The deserted Sophia impetuously sets out to seek after the vanished light, but cannot reach it, for the Limit obstructs her forward rush. She cannot penetrate through him, because of her admixture of the original Passion, and forced to remain alone in the outer darkness she falls prey to every kind of suffering that exists. In this she repeats on her own level the scale of emotions which her mother in the Pleroma underwent, the only difference being that these passions now pass over into the form of definitive states of being, and as such they can become the substance of the world… grief, because she could not get hold of the light; fear, lest besides the light also life might leave her; bewilderment, added to these; and all of them united in the basic quality of ignorance (itself counted as an ‘affection’). And still another state of mind ensued: the turning (conversion) toward the Giver of Life.”

The essential ignorance of the Demiurge, which leads him to declare himself to be the “unique and highest God”. “Ialdabaoth was boastful and arrogant, and exclaimed: ‘I am Father and God, and beyond me is none other.’” However, the processes he sets in motion, believing them to be his own, are in fact, fashioned by his mother. In this it is again suggested that no matter how ‘fallen’ creation ultimately becomes, the entire process is an expression of Divine Will.

The polarity between an ignorant creator God, well removed from even his Mother, and a far distant Eternity of Consciousness, i.e., the True God, is at the center of Gnostic and Sant Mat theology. Soami Ji repeatedly asserts, as did the Gnostics, that the God of the various world religions is none other then Kal or the Demiurge. Therefore, his worship is false and leads to ever-greater enmeshment rather than true liberation.

The Achamoth, the lower Sophia, leads the Demiurge into the knowledge of what is above him; “however, he keeps to himself the great mystery of the Father and the Aeons into which the Sophia has initiated him and divulges it to none of his prophets.” Imparting knowledge of the Father to the lower creation itself is left to “the incarnation of the Aeons Jesus and Christos from the Pleroma in the person of the historical Jesus.” This, at least, is an interpretation of
the Valentinian perspective, that being the Christian Gnostic tradition from which this story is derived. However, the extension of this concept in other Gnostic circles and so essential to Sant Mat, is that the incarnation in the world of “the common fruit” of the Pleroma, to bring salvation to the lower creation, is a perpetual manifestation,
somehow essential to the structure of the world. This is none other then the Living Master, the Grace bearing manifestation of Sat Purush. In this conception, the Godman, or Word-Made-Flesh, is ever present in the world, not a periodic incarnation as with Vishnu, or one that appears once in history and then again at the end of time, returning as judge and savior, as in the Christian conception.

Unwittingly, the Demiurge, (also known as Ialdabaoth), is led to the creation of godlike, yet innocent primal humanity, but leaves them in ignorance of their true origin and potential. His mother, the lower Sophia, however, working through the snake of wisdom, imparts Adam with gnosis, the spiritual knowledge of his true station. Seeing this awakened state, the jealous and angry Demiurge casts humankind farther into matter, where human nature recapitulates the passions and longing of its high progenitors. This, of course, is the tale of Adam and Eve turned on its head. The first children are
banished, not by God, but their apparent creator, who is, in fact, an impostor.

Despite the jealous machinations of the Demiurge it is the destiny of humanity to be the receptacle of the highest mysteries.

“…Listen to me, the Sound of the Mother of your mercy, for you have become worthy of the mystery hidden from the Aeons..” – Trimorphic Protennoia Nag Hammadi Library p.467

“Behold, Zostrianos, you have heard all these things of which the gods are ignorant..” – Zostrianos Nag Hammadi Library p.392

According to the Gnostics, the hope for salvation from the bondage of Time proceeds from the original passion for mergence in the Absolute God of the primal Sophia, which necessitated creation in the first place.

“Since Oblivion (the lower world) came into existence because they (the Aeons) did not know the Father, therefore if they attain to a knowledge of the Father, Oblivion becomes at that very instant nonexistent”

“Thus the world, unbeknown to its immediate author, is for the sake of salvation, not salvation for the sake of what happened within creation and to creation.” – Gospel of Truth 18. 7-14

In Gnostic theology there is no primal act, such as Eve’s so-called sin against God’s commandment, for which, all of humanity collectively partakes in guilt and for which salvation exists as a path to restoration, according to Christian doctrine. Indeed, true Gnosis is not the reconciliation of God and his rebellious creation, but in the poignant metaphor of the Gnostics, the vicarious fulfillment of the longing of the eternal Children of God, the Aeons, to merge in the Absolute. In this noble vision, though creation is a bridge extending from the fully illuminated realms to the dark, density of matter, this long journey out into Time and Mind generates a path of return transcending all attributes and merging in the undifferentiated Source.

“In Your Absence,
where is the once blooming
and ecstatic state of my heart?
I’m afraid lest the secret of our love
may be disclosed now.
Otherwise, who knew this hidden tale besides You.” – Sant Kirpal Singh

Source used: Dr. Neil Tessler’s book Sant Mat and the Gnostic Myth of Creation
If this resonates with you I recommend the Gnostic book Pistis Sophia (

Gnostic Chrestians


The Historical Jesus Christ (the presentation of “the Christ” as taught through the medium of a presumed historical person to serve as an example for all mankind to emulate and follow), is not all there is to christianity. It’s the milk for the infant spirit, to awaken it to the mythical and then the amazing mystical. Every major religion has it’s mystical counter part, Islam included (called Sufism).

The Mythical Jesus Christ is the personification of the Sun as it moves on its prescribed path through the Heavens where we find it moving through each house of the Zodiac which goes hand in hand with the changing seasons of the year [Spring Equinox, Summer Solstice, Autumn Equinox, Winter Solstice.

The Mystical Jesus Christ is the allegorical expression of a hidden teaching, a secret doctrine, given under strict and exacting conditions to approved candidates by the Ancient Masters of Spiritual Wisdom regarding the descent of the Logos (God) into matter, ie., mankind.

What escapes the vast majority of Christianity in today’s world is that many of the stories of these “solar gods” and “godmen” down through history which parallel the events in the life of the New Testament “Christ” as found in the New Testament and which appear at first thought to be apparently historical were really purely allegorical. This is why the stories of Osiris, Horus, Dionysus, Attis, Adonis, Mithra, and a host of others read like the New Testament “Jesus Story”. Nowhere is it more necessary to understand this than when we are studying the story of Jesus, surnamed “the Christ”, for when we fail to separate the allegory from the literal truth, and see where the symbols have been mistakenly taken and believed as “historical” events, allegories as histories, we lose most of the instructiveness of the narrative and much of its “Eternal Truth” once given to the Ancient Spiritual Masters. Men fear that Christianity will be weakened when one comes to this understanding, and that it is “dangerous” to admit that events thought to be “historical” have a deeper significance in both a “mythical” and “mystic meaning”. Those who advocate not delving into these deeper areas of understanding of “the Christ” keep others from recovering the truths concerning “the Christ” as the Ancients who gave us those concepts understood them and “him” in the first place. Let us not forget that as Egypt taught in the beginning of recorded history mankind was made in the image of God and not God in the image of man!

The “Mystical Jesus Christ” is how the earliest Christians (actually called Chrestians, not Christians; Chrestians literally means The Good Ones) and the First New Testament from Marcion, which Rome would later corrupt and destroy, understood “the Christ” as a Divine Allegory of a Divine Concept inherent within all of mankind and not exclusive to just one person. That is why this First New Testament of these earliest Gnostic “Chrestian” believers did not teach a “fleshly” or a “historical Jesus Christ”. Nor did the authentic letters of Paul in the modern New Testament teach a Jesus of flesh. His letters were edited, and even misrepresented to make it look like Paul, a Gnostic, hated Gnostics. What a cruel thing to do! An Epistle of Paul are truly now just ”a piss hole of Rome.”

The “Gnostic” understanding of “the Christ” would be lost to the world by the fifth century and forced “underground” by Roman Christianity and their military might. These earlier Gnostic Spiritual Masters were almost persecuted out of existence by Rome and the “Divine Allegory of the Christ Within” would be later “literalized” by Rome in their Second New Testament. Lost to the world will be the earliest understanding of “the Jesus Christ” as known since the beginning of recorded time. This is where most of Christianity exists today believing in a “Literalized Jesus Christ” which has been presented as a historical person when the deeper truths of the “Christ Within” are seldom heard and that goes double for the “Mythical Christ”.

Christians and followers of “the Christ” have a spiritual book given us by Rome that is “forged” in key places which hides these deeper truths from us. It is well past time we get new “keys” to understand our Creator and His true message to us.

Gnosticism flourished in Egypt and Western Asia between 250 B.C. and AD. 400. It was a Theosophic movement made up of elements of Egyptian mythology, Indian metaphysics, Judaism, and Greek philosophy. Gnosticism was overwhelmed by Orthodox Christianity in the fourth century, AD., but some of the lost Gnostic literature has been recovered. The ancient Gnostics were those who “knew”, just as the modern Agnostics are those who “do not know”. Gnostics believed in a Supreme God who was both unknown and unknowable. This unknown god was not the creator of the world; this task was delegated to lesser gods (the demiurge), who were emanations of this Supreme God. Egypt called this the “many in the One”. These subordinate gods or emanations (attributes) from the One true God, who created and governed the world, were called “Aeons”. Among the Aeons were:


The Logos (The Word, Christ [masculine])


Sophia (Wisdom [feminine])


Nous (Mind)


Phronesis (Judgment)


Dynamis (Power)


All of the above are but attributes of the One Supreme Mind, they exist separately but yet are interrelated. The Supreme God and the Aeons altogether formed the Pleroma (Fullness of the Godhead).

After the Roman Emperor Constantine made the Christian religion the State religion of the empire the remaining Gnostics were persecuted out of existence and their literature was destroyed. How and why Gnosticism was destroyed by organized Christianity is, as a rule, glossed over in history textbooks. One American scholar has penned an accurate and colorful account of these episodes. Please read the following slowly and gleam the truths from it:

“Preceding Christianity there was a school of science and philosophy which had accumulated practically all the wisdom and knowledge understandable to mankind. The object was to broadly educate the masses of the people by a unit system which would give to humanity a wisdom in common. This was the most potential period in human intellectual advancement the world has known. This school was called Gnosticism. Gnosis means to know – knowledge. Christianity means to believe – ignorance. These are the two schools; the one advocating the universal education of men, the other the universal ignorance of men. The one desired to develop the unit man, the other desired to suppress the unit and level all mankind to a common plastic mass. To accomplish this necessitated the suppressing of all extant knowledge; the closing of all the avenues through which people might acquire independent learning, education and intellectual training, and the debasement of humanity in abject ignorance The school which pitted itself against Gnosticism assumed the name Ecclesia. This name at once identified the purpose for which the organization was created to seize control of government, that it might exploit mankind for profit, and for its own glorification. Temporal power was the church goal. The name Ecclesia was derived from the Greek, and signified the legislative body which governed ancient Athens long before Christianity was invented. The first essential act of the Eccliesiasts was to suppress Gnosticism, and confiscate its vast accumulation of wisdom and knowledge, in order to control the education of future generations in a manner to adjust mankind to its purposes. Therefore the Gnostic wisdom was not wholly lost to the world but its great, universal educational system was supplanted and displaced. It is a well-established historical fact, not denied by the church that it required about 500 years to accomplish this submersion of Gnosticism, and to degrade the new generations in ignorance equal to the state of imbecility. History again points its accusing finger at the living evidence. The horrible results of such a crime against nature and mankind are pictured in the Dark Ages .. . Not even priests or prelates were permitted to learn to read or write. Even bishops could barely spell out their Latin. During this period of mental darkness, the ignorant masses were trained in intolerance, bigotry, fanaticism, and superstitious fear of an invisible power secretly controlled by the church; all of which begat a state of hysteria and imbecility. Through this terrorism popes seized control of the temporal power, retaining this control for nearly 1500 years. They appointed and deposed kings at will, hence they dictated legislation to their ends and purposes – the very essence of government . . . This process of legislating evil into mankind is to vindicate that damnable doctrine of original sin, which slanders nature and insults all mankind . . . Originally the motive was to confiscate the intellects of man, but the modern policy is much more concerned in confiscating their personal rights and property. Here is the other aspect of the suppression of Gnosticism. Its method of teaching was an understandable symbolism. It specifically recognized nature as the great teacher, and visible things as the traditional records of past events, in progressive evolution from the lowest state to the highest, with thinking, reasoning man as the highest evoluted being. Man did not fall, he was raised up by a natural promotion. Hence every man was a Gnostic to the extent of his accumulated knowledge and understanding. Thus each unit man became a teacher, and all men were given equal rights in the acquirement of knowledge. It was wholly an educational system, and a natural consequence in evolution. The Eccliesiasts, the Roman church, being thoroughly familiar with the Gnostic wisdom concerning astronomy, chemistry, and mathematics, as demonstrated by the splendid systems of Babylon, Egypt and Assyria, conceived the idea of developing a religio-political form of universal government, to control and exploit the future generations of people upon the earth through living, personified agents of the imaginary heavenly powers. . . to monopolize such a divine power as that contemplated it was necessary to personify nature, using the Gnostic system of symbolisms, and to give to these wholly imaginary beings names and functions. The Gnostic system had to be confiscated, and Gnosticism suppressed, to prevent exposure. This is why Christianity is so viciously antagonistic towards science and philosophy.” ~ (Thomas Sawyer Spivey; The Last of The Gnostic Masters, pp. 544-551.)


source: Craig M. Lyons Ms.D., D.D., M.Div. – Bet Emit (House of Truth)



Spirituality Is Always Gnostic

Those Who Read The Letter Of The Written Word Of Scriptures

Are Spiritually Dead

All Scriptures Are Gnostic, And Have A ThreeFold Nature

Only The True Prophet Within You,

Can Reveal The True Meaning

Those Who Reject Gnosticism

Reject Spirituality


When rightly understood, the term BC (Before Christ) with respect to the beginning of our Common Era, should be reevaluated to indicate Before Constantine.