The Harvesting of Souls & the Sanskrit Texts

hieronymus-bosch

Are we indeed living in the end of a Cycle of Time, facing a day of reckoning in the Twilight of the Kali Yuga, a PRALAYA meaning ‘Dissolution’ in Sanskrit. The acceptance of this possibility leads to the fear-loaded question of the Harvesting of Souls. The archaic phrase ‘harvesting of souls’ is in fact specious, wrong and misleading. There is only the One. There is only one Soul. We all share the same Soul, the Oneness.

“I am the same in all beings.” [Bhagavad Gita IX.29]

We exist individually as spirit or astral bodies that transmigrate, moving from one material body to another by the law of magnetism. Like attracts like. Our actions, thoughts and consciousness create the subtle or spirit body over hundreds of life times. In Sanskrit the subtle body is called the SHARIRA. Seers and psychics can easily see this body and read its condition.

The word harvesting is also misleading. No one can ‘take’ you or make you do anything unless you yourself have generated a consciousness that resonates with a particular force, a waveform that would then magnetize you into its similar frequency. Therefore a deeper understanding of the mechanics of this process will relieve you of fear and help you to realize why it is imperative to generate a high consciousness at every moment.

The Subtle Body

As you incarnate in Time and Space, you build a subtle body – also termed as the spirit or astral body. In Kashmir Shaivism is called the puryashtaka rupa [Sanskrit]. Like the physical body, the subtle body contains a complex nervous system.

These “nerve currents are called Hita Nadis [Sanskrit] and they are very fine in structure, finer than even the thousandth part of a hair. Through these very fine, subtle nerve currents pass the serum of the essence of the human individual…” [Brihadaranyaka Upanishad, translated with commentaries by Swami Krishnananda and available online].

These subtle nerves store the impressions of our lives and our thoughts. Every thought, every experience is stored in this the subtle body that carries our individual consciousness from one life to another. This individuality is only a temporal ‘appearance’ for beneath all forms of multiplicity is the One, the eternal Real.

It is this aggregate, this cumulative consciousness that determines our next incarnation. Inevitably, inexorably we become that which our actions and thoughts, our own individual consciousness has self-created, self-generated. We alone are responsible. We are drawn to the external holographic manifestations of our own thoughts. There is no one to blame. It is all our doing. We are each a portion of the Oneness playing in Time and Space — like everyone else.

The eternal, imperishable, immutable Oneness assumes a temporal ‘appearance’ in a fragment of Its Self as the individual. When we are born we move into a new physical body and when we leave, meaning die, we do so in this subtle body. The subtle body is our data-collecting vehicle. It carries the five senses and the mind, the impressions (samskaras) of our experiences as “the wind carries scents.” [Bhagavad Gita XV.7 & 8]

Like attracts like!

From an understanding of the subtle body, we realize that no one can ever actually ‘take’ or harvest our soul. Our own consciousness has built the subtle spirit body. We will be magnetized to the-where-and-what it resonates with. Like attracts like – that simple!

Location is determined by your consciousness

Consciousness determines everything. In the Bhagavad Gita, Krishna says that the god worshippers go to the gods, the god worlds; those who worship the ancestors go to them, the ancestral realms; those who sacrifice to the spirits go to the spirits (bhutani), the shaman worlds; and those who Know and Become the One merge into That. (BhG IX.25)

There is nothing wrong in any of these forms of worship. However, these approaches are only “partial manifestations of the highest reality.” [Abhinavagupta, Bhagavad Gita VII 21-23]

The Invisible Realms

In previous Cycles of Time, we were not limited to the five senses and we were aware of these off-world realms now invisible to most of us.  As individuals we have played in these realms before. We may have bonds with them. If we humans were created by off-world beings, then it is only reasonable that they will want to salvage what is rightfully theirs – family DNA. However it is up to you to decide what you want and where you want to arrive.

Are the ETs Enlightened?

The so-called extra-terrestrials are merely the inhabitants of the Myriad Realms. They may have grand technologies and may be very pretty, but are they enlightened? If they were enlightened would they be in these phantasmal realms? If they are not enlightened, if they do not have the understanding of the One, if their consciousness has not reached eternal Wisdom, if they have not Become the One – then why do we need them?

The Oneness pervades All. However, these Myriad Realm beings in their countless phantasmal hierarchies do not want us to know that we too are the very Soul permeating this entire universe. Why trust these myriad spirit guides, ETs, etc. if you have no idea who or what they are? You would not walk up to any stranger on the street and give your life over to them, would you? Ask yourself what does ‘saving’ you mean. Exactly where will they take you?

Our Refuge is a Higher Consciousness

If we are facing the end of this Cycle of Time, as many are suggesting and feeling, then our only Refuge is a higher consciousness. Use this time wisely. Do not waste it in fear. You are the Oneness. You are That. As they say in Sanskrit, Tat Twam Asi  – That thou art!

About the Author

V. Susan Ferguson is the author of Inanna Returns, Inanna Hyper-Luminal; her own commentary on the Bhagavad Gita and the Shiva Sutras; and Colony Earth & the Rig Veda. Her website is Metaphysical Musing.

Sources:

The Brihadaranyaka Upanishad, Swami Krishnananda; The Divine Life Society, Uttaranchal, Himalayas, India, 2006.

Abhinavagupta’s Commentary on the Bhagavad Gita, GITARTHA SAMGRAHA, Translated from Sanskrit with Introduction & Notes by Boris Marjanovic; Indica Books; 2004, Varanasi India

The Bhagavad Gita, Translated by Winthrop Sargeant, State University of New York Press, 1994

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

 

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The Meaning of Peace in the Bhagavad Gita

Krishna
The superb Sanskrit text, The Bhagavad Gita, is an amazing guide and in my view the ultimate “user’s manual” for the human adventure. This ancient text is a dialogue between two mighty heroes: Krishna and Arjuna. Krishna represents the God within us all who is always waiting patiently to guide us – if we can listen. Arjuna is the greatest warrior of the time and Krishna is his charioteer in the battle of life. He will steer Arjuna through, if Arjuna hears and understands.

 

The entire dialogue takes place the middle of a battlefield where Krishna and his best friend Arjuna are getting ready to fight a monumental battle between the two opposing sides of the same family. Arjuna has lost his courage and cannot accept the thought that he must kill members of his own family and friends in this terrible bloody war. He has thrown down his weapons and is sitting depressed and dejected in the bottom of his chariot.

 

The Sanskrit word Shanti means peace, but what is Krishna saying in the Bhagavad Gita when he uses this word Shanti? Are there not many wars going on within us all, wars raging in our own hearts and minds? These inner wars cloud our thoughts, consume our energies and make us stupid.

Krishna tells his good friend Arjuna that no man can know happiness without peace (II.66). In fact the sequence of our compulsions is quite predictable. We start thinking about a particular thing and from those thoughts, we want it. If our desire for the thing is frustrated, we become angry. Once we are angry, our ability to reason and think clearly is skewed.

From this anger rises delusion. We tell ourselves all kinds of absurd things. We deserve that thing and we will do anything to get it, no matter what the consequences, no matter what our actions might do to our soul. We forget that perhaps the thing is not ours to have, or that we don’t deserve it; or that it may not be the right time for us to have such a thing, it might bring us harm.

Thus from anger arises delusion, and from delusion loss of memory – what we call denial – and from loss of memory we begin to lose conscious awareness of and contact with our own spirit. Krishna calls this the ‘death of the spirit’ which leads to real death.

Uncontrolled desire leads to death. Krishna points out the wiser way. Instead of allowing our desires to devour our peace of mind, the man of wisdom develops an evenness, a subtle intelligent detachment and disinterest in the objects of the senses. These objects are thrown at us 24/7 on our television screens. We are told we can only be happy when we have this car, or that cell phone and the latest techno-gadgets. We must be thin and young, we must endlessly consume products that will make us happy winners.

By the time we are in our 30’s most of us know that none of these things have made us happy. In fact we tire of them very quickly and must have more, more, more. Ah, the next thing we desire will finally bring us that elusive happiness we have been chasing. But it never happens.

Lasting happiness is not to be found in the external world. Temporal experiences of joy and suffering are in abundance, but real lasting peace and understanding are only found within. When Time makes us wise and weary of being fools, we turn within and begin to question everything.

We begin to understand how our unruly desires have run us, controlled us, made us act compulsively, and left us even emptier than before. We begin to observe this process. We see how our five senses have drawn us into this delusion and we consider the idea of practicing an enlightened control.

The continued practice of observing the reactions of the senses and controlling our own thoughts in the mind will inevitably lead us to inner peace. This is ‘the peace that surpasses all understanding’ (Philippians 4:7) and this Peace is our Home, the Source of our Real Self and the entire universe.

This is the Shanti that Krishna speaks of in the Bhagavad Gita. For as Krishna says, the mind that allows the senses to carry off his or her capacity for insight – literally looking within – is as helpless as a ship caught in a storm at sea.

Krishna teaches Arjuna how to act wisely and gives him the knowledge he needs to understand his place in the universe. Krishna tells Arjuna that whoever has purified his mind in the fires of Knowledge and mastered his senses will obtain this Peace (IV.39).

***

The five senses make their contact with the external world and its objects, and send their information-impulses to our brain, allowing us to experience the polarities of pleasure and pain, sukha-duhkha in Sanskrit. These experiences are impermanent and are to be endured, for what is temporal has no ‘real’ existence and is unreal (Asat) in the sense that it is fluctuation and change (Bhagavad Gita II.14-16). While the real (Sat) always exists, as the 14th century Sufi poet Mahmud Shabistari says, ‘beneath the curtain of each atom.’

It is not that the external world has no value as some believe. However, its state of constant change makes it the unreal (Asat) in the sense that it is impermanent. The external reality is very real to the five senses, but there is so much more to our world than what we can see, hear, touch, etc. Everywhere there is the imperishable (akshara) that permeates, supports and sustains the temporal illusory hologram.

Without Knowledge of this eternal, immutable, imperishable Real – we are lost, floating on a sea of delusion and ignorance that tosses us around at whim and fools us into thinking that possessions and pleasure can give us meaning.

Krishna teaches his friend that this universe is pervaded by that which is indestructible and Arjuna has no power to kill that. The body may die, but the soul (Atma) never dies. It simply transmigrates to a new body, just as we get new clothes when our old ones are worn out. (II.17-22)

When our body is worn out we move into new forms that resonate with our thoughts, new data-collecting vehicles to expand our expression of the God within us all. The realization that you never die changes your entire attitude towards living and you have the opportunity to become less attached to the perils, failures, and successes of your current identity self.

There comes a time when in wisdom you will not care if you have been immortalized by the media. Your search for meaning will not be based on the approval or disapproval of others. You will care more about doing what is right, taking action with the greatest integrity and knowledge you have available to you in that moment, and that knowledge will always be changing as you continually reevaluate its worth.

You will ask yourself, not so much, what did I accomplish – but rather what consciousness was I in when I acted. When that time comes you will have Wisdom, you will have imperishable Peace.

V.Susan Ferguson

“If you become slave of Prakriti (The Matrix), you are gone. When you follow these, follow the movements of these five sense organs, i.e., five senses of cognition and five senses of action, along with the touch of these three gunas, you are just sheep, you are just carried by Prakriti. And this is that individual being who is governed by Prakriti.

“He creates this, he creates this universe. Because everybody has his own universe in his mind; you have your own world, you have your own world, you have your own world. And that world you have created by combination of these…by following your nature.

“When you command Prakriti, then you don’t create your world. Once you have not created your world, you are free, you have no rebirth. You won’t come…you won’t be entangled in repeated births and deaths.” ~ Bhagavad Gita

About the Author

V. Susan Ferguson is the author of Inanna Returns, Inanna Hyper-Luminal; her own commentary on the Bhagavad Gita and the Shiva Sutras; and Colony Earth & the Rig Veda. Her website is Metaphysical Musing.

 

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

Human Consciousness and the Anunnaki

Anunnaki_Sumerian_tablet

V. Susan Ferguson

The idea that we are alone in the universe is totally absurd when we consider that there are now 176 billion observable galaxies. There are trillions of stars, each of which in all probability may have at least one inhabitable planet awaiting life forms. There is no reason to assume that the numerous extra terrestrial races have no part in the seeding and colonization of planets. Indeed the idea that earth was seeded by various off-planet beings is not in conflict with the metaphysical traditions of consciousness and enlightenment found in the Sanskrit texts. Surely it is simply logical that throughout the galaxies the more highly advanced races, either in technology or wisdom metaphysics, do seed and colonize planets that have potential for life.

Consciousness is the Key to our Liberation

All beings in this manifest universe have time as our construct, the warp and weave of time and space. We are limited by time, even though our allotted lives may vary in terms of years, eventually even the more advanced overseers who colonize the galaxies will die. The secret in the ancient Sanskrit text the Rig Veda was misunderstood, misconceived, and turned into elaborate rituals, which promised to give mortals the same numbers of years of life as their ‘gods’ — the colonizing families.  The real secret, the amrita, the nectar of immortality was in consciousness, Becoming that which is never born and never dies, the eternal immutable imperishable One, the effulgence that permeates and supports All. This understanding of immortality is found in the Chandogya Upanishad, Chapter III where the true meaning of amrita, the honey nectar of immortality is revealed:

The yonder Sun [within] verily is the gods [the sense apparatus] honey. Of it, heaven is the cross beam, the middle world the honeycomb, and rays the eggs.

Of that Sun, the eastern rays are its eastern honey cells, The Rik verses are the honeybees, and the Rig Veda the flowers. The watery [apas] honey [madhu] in them is the immortal [amrita] ambrosia.

Wisdom liberates us from our perceived state of mortality. One might consider our human history of an endless mad search for immortality through science, wealth and power in the external appearances of temporal solidity time/space as mildly amusing. Everything and everyone in this world is temporal, subject to death and birth, the ocean of Samsara. Yet the secret has always been waiting within each of us, in the Heart – not the physical heart, but the metaphysical Heart.

“If a man worships another, he does not know…”

In 2013, Gerald Clark published his research in The Anunnaki of Nibiru and by chance, I recently came across the book on amazon.com. I do not know if Clark read my book. He does not cite me, nor do I care. In fact I am hoping that he came to his ideas regarding the importance of consciousness in the Anunnaki story all on his own.

While I cannot confirm Clark’s conclusions about historical details, connections to other world myths and religions, or his various personal assumptions — what did interest and impress me was his understanding regarding the suppression of the human consciousness. My research has focused on traditional ancient metaphysics and the vast implications of the loss of this Wisdom-Knowledge. Truly our enslavement, or bondage as it is commonly termed in the Sanskrit texts, is the result of our ignorance of primordial metaphysics, Wisdom-Knowledge, jñana yoga.

Those who have reached God-Consciousness, meaning their own Enlightenment, understand and experientially Know that the Oneness, simultaneously our Source and what we are, pervades and permeates All. God is everything and everyone, each of us. Therefore no one should or would bow down and worship another. This is clearly stated in the Brihadaranyaka Upanishad, I.iv.10:

And to this day, [those] who…know the Self as I am Brahman [the One], become all this universe.
Even the gods [any other dimensional beings] cannot prevent his becoming this, for he has become their Self. …if a man worships another deity thinking: He is one and I am another, he  does not know.
He [who does not know] is like a sacrificial animal to the gods. As many animals serve a man, so does each man serve the gods. Even if one animal is taken away, it causes anguish to the owner; how much more so when many are taken away!
Therefore it is not pleasing to the gods that men should know this [that they are the One].

Gerald Clark has understood the profound implications of consciousness in connection with our colonizers, the Anunnaki, when he says, “Recall that consciousness had the stinging side effect of empowering the enslaved [the Igigi] to rise up casting off their oppressors…” Clark elaborates on the seven chakras and suggests that the intentional suppression of human consciousness in the race created by the Anunnaki was part of the fraternal conflict between Enki and his brother Enlil. I assume that the reader has some knowledge of the Anunnaki story.

Enki was of course the master geneticist who with his half-sister Ninhursag created us. The cuneiform tablets say that Enlil found the increase of humans ‘noisy’ and sought to periodically reduce the population. Enki naturally felt more sympathetic towards us as his creations and intervened on our behalf on more than one occasion, including one of the catastrophic Great Flood events. Enlil saw no reason to activate consciousness and the chakra system in beings needed as obedient slaves.

Visions of the colonization of planet Earth

For many years I have sought to reconcile my visions of the colonization of planet Earth by the Anunnaki and my deepening understanding of the eternal metaphysical Wisdom-Knowledge in the Sanskrit texts.

In 1995 I wrote ‘Inanna Returns’ based on six months of visions that were triggered by reading Zecharia Sitchin. In 1989 I read the Sitchin books. Many of my friends were also reading Sitchin and most were complaining, struggling with the names, and Sitchin’s style of laying out endless often seemingly unrelated facts. But for me it was as if I was reading the story of my own family. I felt as if I personally knew the family of Anu – Ninhursag, Enki, Enlil, and the others. I began explaining their family relationships to my friends, who were a bit bewildered by my deep grok. I am not a scholar.

Then the visions began. As I continued to read Sitchin, I felt as if I were in Inanna’s body watching the entire colonization, hybridization, radiation wars, etc. process. The visions were quite intense, incredibly amazing, but I was completely comfortable with the experience and never felt unbalanced or frightened. However over time, I shut the visions down, which wasn’t so difficult and went on with my smaller life.

All of this resulted in my writing ‘Inanna Returns’ in 1995. I self-published, went on the lecture circuit, and when the books stopped selling eventually closed up shop. I understood that the colonizing beings were far more advanced and powerful than we humans. Therefore the best, and indeed most practical recourse for me was to seek my Enlightenment, in other words alter my own limited human consciousness. Over the years, I stopped reading the many Sitchin spin-offs as I found them too confused and confusing. Instead I chose to concentrate on metaphysics and the Sanskrit because of what Inanna had revealed to me about the Indus Valley civilization. I was especially drawn to the Mahabharata and naturally the Bhagavad Gita contained within.

In my book Inanna Returns she tells her story. Inanna was given the already existing province of the Indus Valley as a way to appease her. She wanted Egypt, but was given the Indus Valley as compensation — with the added value of getting her out of and away from Mesopotamia. Exiled to the hinterlands, Inanna devised a plan of her own, as usual, to even things up. In Chapter VIII…

‘Inanna Returns’ Chapter VIII, The Temples of Love:

Watching Ninhursag’s lonely life, coupled with my own experiences, was beginning to give me a feeling for women. As time passed on Terra, the men in my family were becoming more and more dominating. It was as if the very atmosphere of this remote planet was somehow changing us all.

In the Pleiades, women are revered as symbols of the Great Goddess and treated with respect. It is strongly forbidden by Pleiadian law to strike or rape a woman. Earth’s frontier frequencies seemed to bring about a shift in this tradition. Our men were developing a new attitude to the female half of the species. The sons of Enki, led by Marduk, created laws forbidding women certain freedoms in their territories. I was naturally angry and upset by these ridiculous laws, so in my lands, I emphasized the empowerment and enhancement of female energy, and I decided to teach the Lulus some of the Pleiadian Mysteries.

When Ninhursag and Enki created the Lulus, they left a few key components inactivated. Although the Lulus and all the humans born of them, including the present-day inhabitants of Terra, possess our genes, some of these genes don’t work because some had been purposefully unplugged. The Lulus were taught to call my family “divine,” but we were hardly that. The children of Anu are the eternal adolescents, and words like ambitious and greedy might describe us more accurately.

We had intentionally left the genetic codes of our worker race only partially functional so they would be easier to manage. I knew I could not interfere with the workings of the Lulus’ DNA, but no one could stop me from teaching them certain secrets. And since thought creates reality, I hoped a few of my priestesses or priests might fire up the “divine genes” present in all the Lulus and thus instigate their latent evolution through hormonal secretion.

In your present time, the Samkhya is all that remains of Pleiadian wisdom. Samkhya is a Sanskrit word meaning “to enumerate.” The concept of Samkhya suggests that matter is organized out of two primary components, consciousness and energy, which interact to create the universe.

It is conscious focused thought that moves the frequencies of energy to form themselves into the myriad, infinite Play of all the Worlds! Physicists in your present time are approaching this understanding, but they are missing one component, and that is Love. Not the kind of love you have experienced as humans, something limited and unpredictable, but Love as a primary force. It would never occur to a modern-day scientist to quantify a state of consciousness such as Love, but that is the secret. Love is the missing piece in all of the unified field theories.

It is the Love from Prime Creator that is the first cause of this Universe and all other dimensional realities in existence. Do not your great ones say that Love is the greatest of all qualities? Yet, it is too simple, too obvious for most.

So, I taught this Samkhya in my temples. I taught my girls and some of the men who wanted to learn how to use their beautiful minds and bodies to bring this force, the force of divine Love, onto Terra, into our cities, our fields, and our children.

It was a wonderful time for us all. Business thrived, and the women were allowed to own property and to keep their wealth separate if they so chose. Thus, no one owned them. Both sexes were sovereign unto themselves, and the men were equally happy. There was a flowering of civilization and the arts. Our fields were abundant, trade with Sumer and Egypt was booming, and the arts of dance, song, painting, and sculpting soared to new heights. Reports of Maya’s architectural achievements spread around the world.

The intentional suppression of human consciousness…

The knowledge that the war between those who took part in seeding and colonizing this planet, Enki and Enlil, has been about the activation of human consciousness reveals to us the way to freedom. The mystery of thousands of years of suppression from tyrannical religions demanding that we humans bow down and worship gods, or even one who is vengeful blood-thirsty war-loving, is solved. Religious wars that have repeatedly destroyed great civilizations, and the freedom of enquiry that often got close to Truth, must come to an end.

We free our consciousness from bondage and delusion, when we seek the ubiquitous One that pervades All and dwells within the Heart of every man, woman, and child. The eternal One waits patiently for each of us to again turn inside and recover our own divinity and Source. Who then can force us to worship any thing outside of us? The One permeates and pervades All. It manifests this woven universe with Love, created by the effulgence of It’s own Delight! We are That. TAT TVAM ASI. Perhaps that time has come, time to return Home — but the outcome remains in our hands, or should I say in our Hearts.

Thus we may begin to understand that all this Anunnaki business, the truth of our ancient origins, the prophets and profits of doom, the threat matrix of Fear Incorporated, all melt down to consciousness, our human consciousness.

“Consciousness shines in various external and internal forms.
There is no existence of objects apart from consciousness.
Therefore the world is simply a form of consciousness.”
Kalikakrama, as quoted in the Shiva Sutras translated by Jaideva Singh

The future remains up to us, each individual to choose Liberation or bow-down & worship tyranny. No one can do this for you. I’m not saying Truth is easy, although for some it may be. We do walk the proverbial Razor’s Edge, the abyss on every side. But Home is the Oneness we all emerge from, the eternal, unmanifest immutable imperishable — and inevitably all of us will return to and dissolve back into That. There is only one Soul forever dancing in crazy Love, Its mad blissful Joy across thousands of universes.

Resources:

The Anunnaki of Nibiru, by Gerald Clark, MSEE PSI; 2013.

Chandogya Upanishad, Translation and Commentary, by Swami Muni Narayana Prasad; D.K. Printworld, New Delhi, 2006.

The Upanishads, A New Translation, by Swami Nikhilananda, Volume Three, The Brihadaraynaka; Ramakrishna-Vivekananda Centre, New York, 1956, 1990.

SIVA SUTRAS, The Yoga of Supreme Identity, translated by Jaideva Singh; Motilal Banarsidass Publishers, Delhi, 1971, 1991.

Swami Lakshmanjoo: Shiva Sutras, The Supreme Awakening, With the Commentary of Kshemaraja, Revealed by Swami Lakshmanjoo, and edited by John Hughes; Universal Shaiva Fellowship, 2002.

Reflections on ‘Inanna Returns’ and Zecharia Sitchin

http://www.metaphysicalmusing.com/articles/2012/irandzch.htm

About the Author

V. Susan Ferguson is the author of Inanna Returns, Inanna Hyper-Luminal; her own commentary on the Bhagavad Gita and the Shiva Sutras; and Colony Earth & the Rig Veda. Her website is Metaphysical Musing.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

Immortality as Consciousness

movamulet

As portions of the One, we are immortal. We have chosen to ‘play’ in space-time, the earth plane of Limitation. Caught in temporal mortal forms, our human body, veiled in the illusion of separation and Samsara, the cyclical ocean of death & birth, we fear our impending inevitable death.

While enjoying the adventure of Limitation, human beings since ancient times have fervently sought immortality. From the Akkadian Gilgamesh to the alchemist Sir Isaac Newton, eternal life has been the burning desire of many, especially the rich and powerful. Throughout our current Kali Yuga, all of written history, men and women have longed for immortality in the hope of prolonging their present identity and perhaps even bodily form. Yet most remain deluded — bound in our self-imposed sojourn.

There are now 176 billion observable galaxies. There are trillions of stars, each of which in all probability may have at lease one inhabitable planet awaiting life forms. There is no reason to assume that the numerous extra terrestrial races have no part in the seeding and colonization of planets. Indeed the idea that earth was seeded by various off-planet beings is not in conflict with the metaphysical traditions of consciousness and enlightenment found in the Sanskrit texts.

Ritual as Control

It appears that on occasion, the beings that colonized planet Earth, their priests and occultists, have offered their ‘chosen’ ones elaborate rituals, tests and quests that promised immortality. These chosen ones participated in elaborate, often costly and sacrificial rituals only to find themselves after death in yet another temporal realm – a slice of the myriad realms, the temporal astral planes, which they magnetized by the ritual practices. All these realms, every layer of 1000′s of heavens, hells and in-between are temporal, limited by time. Thus the ‘chosen’ who thought they were achieving immortality, found themselves eventually back in Samsara, the endless cycles of death & birth. They had not reached true immortality, the eternal imperishable One that pervades All — that which they were to begin with!

The idea that man could make himself immortal beyond time, through time-based priestcraft rituals and so-called ‘sacred’ material objects as instruments is a bit humorous. Everything is sacred. Immortality is not about life span, years in any particular bodily form, sharira. Real immortality is reaching God Consciousness, returning to our Source, That, the Tattva-ness we have always been. Therefore any and all elaborate secret arcane occult ritual dramas only got the’chosen’ ones to yet another temporal realm.

The Chandogya Upanishad III.6 explains the Real immortality, amritam, which is beyond the hands of time. The Seer Rishis reached immortality by ‘brooding’ on the verses in the Rig Veda, meaning they focused on the Wisdom Truth in the Sanskrit verses which are compared to the flowers of immortal nectar, a honey water that has the power to issue forth in its essence the birthless-deathless Reality. The wisdom woven in the verses holds the ineluctable power to immerse, absorb and return our consciousness into the One, the Source eternal beyond death and birth.

Our colonizers did indeed have much longer life spans than we earthlings. The Anunnaki were not the first of these colonizing races, but perhaps they were the last. One year for Anu, Enlil, Enki, Ninhursag, Inanna and the others is said to be 3600 of our human years. In terms of their years, they have not been ‘absent’ from our planet for very long. However they too die, even though we could not perceive their mortality because their allotted years greatly exceeded ours.

The Bhagavad Gita states that all manifest beings are mortal. In XVIII.40 Krishna says that no being, either on earth or in heaven among the ‘gods’ is free of Prakriti’s gunas, meaning the modes of material nature, the matrix that exists in time. Even the spheres of the Vedas, their rites and rituals, are said to be confined to the three gunas (sattva, rajas & tamas) and therefore belong to the plane of time. Krishna [BhG.II.45] urges his friend Arjuna to Become, to move beyond duality and liberate himself from the gunas, the power Shakti of Prakriti’s matrix.

Time Relative to the Vital Rhythms

Alain Danielou has a very insightful take on immortality in his book ‘While the Gods Play.’ He says that even though the duration of the gods may appear immense to our human consciousness, they are still “within the domain of multiplicity, the domain of Prakriti” and thus are mortal. How could these gods give us immortality when they do not themselves possess it?

Danielou states that the relative experience of time by various forms in creation is due to “the value that we attach to a given length of time…relative to our physical body. It is determined by the vital rhythms of each species.” Each life form has its own heartbeat and this vital rhythm dictates its duration in time.

Even though the immortality of the flesh is unobtainable, what was given to us is the sacred Wisdom-Knowledge to reach our own God-Consciousness that dwells within each of us. This knowledge was revealed and concealed in the Rig Veda. The Upanishads were written many years later and sought to illuminate the Rig Veda. “The Upanishads form a natural continuity of the glorious spiritual visions and realizations reached by the Rishis of the [Rig Veda] Samhitas… [T.V. Kapali Sastry].” The consciousness of mankind was continually ineluctably sinking into the solidification of matter through an increasing differentiated five-sense perception, as the Kali Yuga inexorably rolled on into ever-deeper density.

The colonizers of planet Earth were taken to be gods because they possessed advanced technology and seemed immortal to us. The term ‘gods’ in Sanskrit devas comes from the root √div and simply means shinning, luminescence, effulgence. The devas are the invisible (to the five senses) forces which play their part in the subtle body to generate the creative give-and-take relationship with the manifest external, the temporal illusory holographic universe. “The gods of the Vedic pantheon – Agni, Vayu, Indra, Surya – are frequently mentioned as having a double function as nature powers in the universe, (adhidaivatam), and as lords of the sense, life, mind and other instruments of the soul within us, (adhyatmam). [T.V. Kapali Sastry]”

Dead Ritual

The ‘gods’ have been personified throughout written history and tyrants have used this tool of the personification of ‘gods’ and the mythopoeisation of history [Malati J. Shendge] to control us through fear. Tyrants benefit from fear and endless destructive wars, many of which have been religious. Ritual has played its role and I quite like this description of the birth of ritual by the Sanskrit scholar, Malati J. Shendge — any ritual, yours and mine: “When the events became symbolic and were ascribed magical powers to attain certain aims, the process of mythopoeisation was complete. History was forgotten and dead ritual became the end in itself.”

Many of the Upanishads reject ritual. Swami Muni Narayana Prasad says that the Mundaka Upanishad “highlights the defects and weak points of Vedism and its ritual, and advises the seeker to become indifferent to them.” In the Bhagavad Gita II.45-6 Krishna says that Vedic rituals belong to the domain of Prakriti’s three gunas and tells Arjuna to ‘Become!’ without them; and further, he says that the Vedas are of no more use to the Self-Realized person than a well, when the entire land is flooded. Priestcraft rituals will not deliver immortality or Moksha, Liberation.

Sanskrit is a very difficult language to learn, and is said to take eighteen years to master all the subtleties of Sanskrit grammar. Naturally this arduous task left Sanskrit and therefore knowledge in the sacred Sanskrit texts, under the control of an elite. In India a guru was the only means to access the knowledge of the Vedas, Upanishads, etc. because unless you were born into the priest caste, you could not read the texts. Thanks to the many translations of these jewels of wisdom, people all over the world can now read the ancient sacred Sanskrit texts. Some of the translations are surely superior to others, just as there are good gurus and better ones. A translation made by an enlightened master is going to carry the power of that consciousness, and therefore be a more direct revelation.

With a sincere heart and dedicated purpose, I believe that we don’t necessarily require a guru. Certainly an enlightened teacher would be a wonderful experience, but even the Kashmir Shaivite saint and scholar, Swami Lakshmanjoo has said, “Don’t pin this on me!” In the last moments, it is up to us. As Krishna says [BhG.VI.5], we must lift ourselves up by the Self, Atmana. Swami Muni Narayana Prasad has also said that some do reach enlightenment by their own efforts, alone and without a guru.

Wisdom from Altair

In my book ‘Inanna Returns’ based on my visions of the Anunnaki colonization of our planet Earth, Inanna told me that when the geneticists Enki and Ninhursag created us, the lulus, they intentionally unplugged some of the genes. These genes in the human body were connected to our ability to realize that we are the One. The colonizing family did not want a worker race that refused to take orders or might rebel. Our ignorance of our origins served their purpose and kept us in the bow-down-and-worship phase of our evolution. I assumed that this was natural because the radiation wars seemed to coincide with the advent of the Kali Yuga — and thus the exposure to radiation pushed the human race into deeper ignorance and limitation.

Inanna said that when she was given the Indus Valley, she was already quite fed up with the increasingly chauvinistic attitudes of the males in her family and thus she resolved to attempt to activate the unplugged DNA. If you think of how many metaphysical systems there are in India, just imagine that throughout the universe there must be countless versions of primordial metaphysics, Truth, Satya, Rita (from the root meaning to rise, tend upward), the Eternal Right, Sanatana Dharma. Inanna called the system Samkhya, and because I did not want to add more to ET confusion, I said it originated in the Pleiades; but Inanna told me that what she taught was from Altair. Ninhursag’s mother came from the Altairian system and Ninhursag in turn, taught Inanna. Setting up what amounted to Tantric temples that practiced tantric rituals with trained priestesses and priests, Inanna determined to give the humans, the lulus, an advantage in consciousness.

‘God’ Genes

The immediate offspring of the Anunnaki already had better DNA, meaning they had abilities to access other dimensional realms that most of the worker race did not possess. When Enlil found out that Inanna was doing this, he was horrified, angry, and gave Marduk permission to destroy the Indus Valley civilization.

I don’t ask the reader to believe what I say here about the Indus Valley Civilization, but look at India – how amazing is it that the ancient Sanskrit texts were preserved. How incredible is it that the British thought that India’s ancient religious beliefs were not worth destroying. Remember that the Romans burned the ancient books in the Library of Alexander. I know — I died in that fire. Sometimes when I am copying a Sanskrit verse, I see the letters through the eyes of that lonely old man in the library at Alexandria, slowly methodically copying old Sanskrit written on dried palm leaves.

It is a miracle that we do have the Rig Veda, the Upanishads and the Bhagavad Gita, the essence of them all, to guide us Home.

Think of how often tyrannical dark forces have destroyed great civilizations, devastating the earth again and again, leaving the vast majority of mankind in poverty, fear, hunger, and ignorance. Wouldn’t our acceptance of wisdom teachings allow more to become enlightened? Who doesn’t want us to remember that we are portions of the One? Surely if everyone is God, then it can only be that there are designated beings whose ‘job’ description is playing the Darth Vader roles. In the Mahabharata, the character Duryodhana, who has played a primary part in starting the war, in fact is upon his death greeted with cheers and showers of flower petals by the ‘gods’ in the heavens. He is said to enjoy a heaven for those who have played their role, meaning he has lived out his own dharma and contributed to the adventure of limitation, the human drama.

I know this may sound a bit crazy at first, but consider this — if we all became enlightened at once, would the universe collapse? Who would there be to ‘play’ and mirror the myriad aspects of the One into the temporal illusory hologram? Yes, the bad guys do have a role, and this included the Anunnaki. Some of the family are in fact now trying to help us and many have incarnated in human flesh-and-blood bodies to activate the dormant genome. The hope is to re-establish the Satya Yuga, the era of Truth, and our collective memory of primordial metaphysics, without which there can be no harmony with the Creator, but only further delusion and dissolution.

Fear Propaganda as Control

The cacophony of a threat-matrix around the Anunnaki coming is just one more in a long line of ritual-rackets from the Fear Inc. tyrants who seek to keep mankind bewildered, confused, in fear and safely away from the Wisdom-Knowledge of our true Being, the One. Instead of rapid-fire running around the Internet, chasing mendacity and demons, and messing up the synaptic patterns in our brain that are conducive to contemplation, let us focus on our own consciousness within. There we will find Peace, lasting Love, integrity, truly useful power, and even our own Immortality.

For thousands of years the Sanskrit texts have held the secret key to our freedom and enlightenment, the recognition of our innate God-Consciousness within. That is the only immortality we have ever needed. The rest is mere delusion and deception. Just as the only real Free Will we possess is latent within us, so it is that true immortality awaits us within, in the Heart.

I often say to myself and I hope you have a sense of humour, because I mean this in the highest most sacred loving sense — I often say that God is crazy! God is crazy in Love for Its Creation. There is only one Soul, forever dancing in crazy Love, Its mad blissful Joy across thousands of universes.

We meet in the Heart,

V. Susan Ferguson

“The gods of the Vedic pantheon – Agni, Vayu, Indra, Surya – are frequently mentioned as having a double function as nature powers in the universe, (adhidaivatam), and as lords of the sense, life, mind and other instruments of the soul within us, (adhyatmam). [T.V. Kapali Sastry]”

About the Author

V. Susan Ferguson is the author of Inanna Returns, Inanna Hyper-Luminal; her own commentary on the Bhagavad Gita and the Shiva Sutras; and Colony Earth & the Rig Veda. Her website is Metaphysical Musing.

“The gods of the Vedic pantheon – Agni, Vayu, Indra, Surya – are frequently mentioned as having a double function as nature powers in the universe, (adhidaivatam), and as lords of the sense, life, mind and other instruments of the soul within us, (adhyatmam). [T.V. Kapali Sastry]”

Brihadaranyaka Upanishad, I.iv.10:

“And to this day, [those] who…know the Self as I am Brahman [the One], become all this universe.
Even the gods [any other dimensional beings] cannot prevent his becoming this, for he has become their Self. …if a man worships another deity thinking: He is one and I am another, he  does not know.
He [who does not know] is like a sacrificial animal to the gods. As many animals serve a man, so does each man serve the gods. Even if one animal is taken away, it causes anguish to the owner; how much more so when many are taken away!
Therefore it is not pleasing to the gods that men should know this [that they are the One].”

Resources: 

– Lights on the Upanishads, with Sri Aurobindo Darshana, by T.V. Kapali Sastry; Sri Aurobindo Kapali Sastry Institute of Vedic Culture, Bangalore, 1947, 2004.

– While the Gods Play, Shaiva Oracles and Predictions on the Cycles of History and the Destiny of Mankind, by Alain Danielou; Inner Traditions International, Rochester, Vermont, 1987.

– Bhagavad Gita, In the Light of Kashmir Shaivism, with original video, Revealed by Swami Lakshmanjoo, Edited by John Hughes, Co-editors Viresh Hughes and Denise Hughes; Universal Shaiva Fellowship, 2013.

– Life’s Pilgrimage Through The Gita, by Swami Muni Narayana Prasad; D.K. Printworld, New Delhi, 2005, 2008.

– The Bhagavad Gita in the Mahabharata, A Bilingual Edition, translated by J.A.B. van Buitenen; The University of Chicago Press, 1981.

– The Bhagavad Gita, translated by Winthrop Sargeant; State University of New York Press, 1994.

– Abhinavagupta’s Commentary on the Bhagavad Gita, Gitartha Samgraha, translated by Boris Marjanovic; Indica Books, Varanasi, 2002, 2004.

– The Civilized Demons: The Harappans in Rig Veda, Malati J. Shendge; Abhinav Publications, New Delhi, 1977.

– Satyaloka in the Rig Veda, A Study, by Dr. A. Venkatasubbiah (1886-1969); Vishveshvaranand Vedic Research Institute, 1974.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

Free Will in the Ancient Sanskrit Texts

800px-Arjuna_and_His_Charioteer_Krishna_Confront_Karna

V. Susan Ferguson
The question of Free Will has challenged the best minds throughout human history. In the ancient Sanskrit texts Free Will is an enigma, a veiled mystery bewildering to most westerners. The Bhagavad Gita is the brilliant essence of the earlier texts, and even directly quotes various Upanishads. The final Chapter XVIII in the Bhagavad Gita is a summation of the others and verse 61 contains the Sanskrit term yantrarudhana, which is often translated as ‘mounted on a machine’.

The Lord of all beings abides in the Heart,
Causing all beings to wander, to move (to revolve),
[As if] fixed, attached to, mounted on a machine,
By the power of Illusion (maya).

The graphic, apparently holographic image of the yantrarudhana has always fascinated me. Over the years again and again I find myself reflecting on this metaphysical construct, the invisible cosmic machine-mechanism, which enfolds us in this temporal illusory holographic universe. In my mind I have often connected the yantrarudhana with the famous elusive Sri Yantra, that one can meditate on and never quite grasp.

The Sanskrit scholar J.A.B. van Buitenen translates the yantrarudhana as ‘water wheel’ and I have thought there is value in this because water symbolizes consciousness and a water wheel is a sort of perpetual motion machine that only requires a constant flow.

The metaphysical idea is that Life, what we believe we are experiencing as life, is only the temporal illusory meeting, a marriage of sorts between our sense apparatus and the objects they are engaged in — perhaps even creating as the five-senses send data back to our brain, which we interpret as solidity, sound, sight, etc. And it’s all somehow on automatic. The yantrarudhana is comparable to a matrix that has us in its endlessly whirling cycles of birth and death, desire and disappointment, pleasure and pain, sukha-duhkha in Sanskrit.

We Are Not the ‘Doer’

The Bhagavad Gita [III.27] teaches that we are not the Doer. It is only our confused and deluded sense of ego, ahamkara, literally ‘I-making’ that makes us think ‘I am the Doer’ – kartaham meaning ‘doer I’— when in the Real, it is the material nature Prakriti performing the acts. A wonderful teacher and scholar in Kerala India, Swami Muni Narayana Prasad, refers to the yantrarudhana as Prakriti-wheel rolling on. Prakriti is the Matrix, Nature’s womb of endless creativity and shakti-power. Thus we understand that we are mounted on a holographic water-wheel machine which is rolling on and on, in yuga after yuga throughout the cycles of time.

Prakriti operates through the three qualities, the gunas (sattva, rajas, and tamas). We are compelled by these three qualities, our modes of being, the gunas we ourselves have contributed to over multiple lifetimes. Their effects are the result of our acts, karma, and accumulate nested in our DNA. There is no being free of Prakriti’s gunas [BhG XVIII.40] either on earth or in any other world, even the heavenly realms. In ignorance of our Real nature and thus deluded, we are continually tossed around by our compulsions, while the Lord of our Being, the God-within sits observing, not attached, loving, patiently waiting, watching us manifest Its infinite creative potency and glory.

Thou art That

We are that One, and simultaneously mirrors for the Oneness. Yet we prefer our adventures and self-created distractions in the external hologram, pursuing our temporal desires that never bring us lasting fulfillment.

The Sanskrit texts teach that our only freedom is to Realize we never do or did anything. This wisdom-knowledge is arduous to acquire and is described as walking on a Razor’s Edge, however it is invaluable. The Recognition of the Divine Lila, the ‘Play’ — Liberates our consciousness (Moksha). We begin to understand the mechanics of bondage, the rules of the ‘game’ so to speak. The concentrated pulling back into the ubiquitous Oneness within thereby lifts the Veils of Ignorance.

So, in the Real sense — Free Will in the temporal illusory hologram is useless! Mildly amusing, isn’t it. This perplexing, often infuriating term Lila ‘play’ is ambiguous, loaded because we are more the all pervading One, God-consciousness, doing the ‘playing’ than the incarnated data-collecting vehicles being played. Subtle! In all respects we are that divine player, but we just don’t know it. . . yet. My way of understanding this switching back-and-forth between the temporal appearance of Free Will and the teaching that we are not the Doer at all is this:

When we think we have Free Will, we are not in the Oneness. When we are in the One, we realize there is only the One and the question is useless – it doesn’t matter. No sense of separateness can exist. As the Kashmir Shaivite Swami Lakshmanjoo says, “All questions disappear.” Can it be that the One enjoys the temporal illusory appearance of a limited Free Will in Its various manifested selves, you & me, as part of the entire spectrum of Its infinite possible expressions.

Siren Servers

The gunas (sattva, rajas, tamas) are the three qualities or modes that rule us and compel our acts. They are Borg-like — and surely there has never been a better material world symbol for the ‘mounted on a machine’ yantrarudhana than the massive cloud-data-collector computers that have been named Siren Servers by the very insightful programmer and computer scientist, Jaron Lanier.

“A Siren Server…is an elite computer, or coordinated collection of computers, on a network. It is characterized by narcissism, hyper-amplified risk aversion, and extreme information asymmetry. It is the winner of an all-or-nothing contest and it inflicts smaller all-or-nothing contests on those who interact with it.”

According to Lanier, Siren Servers take information without having to pay for it (Facebook, Google, etc.), secretly analyse that information, much of it personal including personal financial data, and use it to manipulate the rest of the world to the advantage of those who own and control these elite machines. Thus technology that was meant to liberate the mass of humankind has become, in the hands of tyrants, the perfect tool of our enslavement – or should I say in the pockets of tyrants.

Surely our own state of near complete disconnect with our Source has brought on the creation of machines, which reflect our current state of consciousness and are being misused to subjugate the many to the few. The clever conceit of those who care only for self-interest and profit at the expense of others and the environment is destroying the earth, her oceans, air and soil. Lightning quick, shallow thinking, using however brilliant algorithms to amass information in massive servers that only benefit the few is leading us to inevitable collapse.

Escape from the Labyrinth

Perhaps living in human form remains exciting to us only as long as the secret of life remains a mystery and an experience of the unknown. A life that has been logically calculated and predicted offers no challenge to us. Life without surprise is mechanical and dreary, ungodly, not fun. Are we appalled and bored by a life that is totally predictable?

The Siren Servers intend, it seems to corral all of us into predictable repetitive clone-like behaviour and patterns of consumption that benefit the ruling tyrants, the rich and the technocrats who serve them. When our highly complicated thought processes are entrapped in only specific areas of the brain, where will individual creativity come from?

The over use of computers and addiction to surfing the Net has been shown to actually alter the human brain physically. From ‘The Shallows’ by Nicholas Carr:

“The Net’s cacophony of stimuli short circuits both conscious and unconscious thought, preventing our mind from thinking deeply or creatively. …Heavy use has neurological consequences. …as the time we spend hopping across links crowds out the time we devote to quiet reflection and contemplation, the [brain] circuits that support those old intellectual functions and pursuits weaken and begin to break apart. The brain recycles the disused neurons and synapses…”

One wonders how this kind of entrainment by the machine will damage our capacity to meditate. Surely the rapid-fire experience of zooming around the Internet, reading dozens of articles in the most superficial way, perhaps only the first paragraph if that, is the extreme antithesis of the state of consciousness one hopes to achieve in meditation. This ‘redirection of our mental resources’ and ‘making judgements that are imperceptible to us’ as Nicholas Carr says, have been shown to ‘impede comprehension and retention’.

Carr quotes the German philosopher, Martin Heidegger, who back in the 1950s said: “…the looming tide of [the] technological could so captivate, bewitch, dazzle and beguile man that calculative [quantitative] thinking may someday come to be accepted and practiced as the only way of thinking.” The frenzy of quantity over quality, jumping from one focus to the next, using only a small part of the brain may destroy our capacity for quiet contemplation and meditation. The state of a calm and attentive mind cultivated in silence is not only the source of all genuine creativity and innovation, but also the only Door out of the temporal illusory holographic webs we have bound ourselves within.

Tyrants & Algorithms

How much of what we surf on the Net do we actually learn and absorb – and how much is mere titillation, escape and addiction? Where is our Free Will in formats generated by software? Are these new masters of the universe, who we are in fact allowing to transform the very way our brains operate — are they true masters of their own consciousness? Generic formats that gather our personal information exist and are used not for our benefit, but to manipulate us without our knowledge.

As Jaron Lanier says, yes it’s free – as long as we allow them to spy on us. What kind of freedom is that? Perhaps in this phase of our current Kali Yuga, the yantrarudhana has been projected externally into the hologram as these Siren Servers by our own lost and confused consciousness. The Kali Yuga is the Age of Conflict and Confusion. Rene Guenon’s description of the “Reign of Quantity” has descended into new depths. Have we created a new sort of Labyrinth to escape from, one literally and physically in our own brain?

Jason Lanier from his book ‘You Are Not a Gadget’: “It’s crazy not to worry that, with millions of people connected through a medium that sometimes brings out their worst tendencies, massive fascist-style mobs could rise up suddenly.” Will the next generation be more likely to “succumb to pack dynamics” because they have grown up with “crowd aggregation, as is the current fad.” The Siren Servers make it easier than ever for tyrants to herd the crowd, manipulating masses, shoals of people who never met, on paths leading to an abyss.

We cannot abide in harmony with eternal metaphysical Truth when we are in Ignorance of what that Truth (Satya) is — and it appears obvious to me looking at the condition of human consciousness and the environment of the entire ravaged planet, that we are ever more disconnected from our Source, whirling madly towards imbalance, tilting, tipping, skewed into deeper darker chaos. Those who choose to do so, to set Right the misalignments of our era will be served by first aligning their being with the God-within, the ubiquitous One that dwells within all.

The choice is clear. We can continue to run madly, rapid-fire around the labyrinth, blind mice in ever more complex artificial fake and self-created mirage-like mazes — or we can turn within to the Source of All that has been patiently waiting throughout non-existent time for our Return. The only authentic Free Will lies within.

About the Author

V. Susan Ferguson is the author of Inanna Returns, Inanna Hyper-Luminal; her own commentary on the Bhagavad Gita and the Shiva Sutras; and Colony Earth & the Rig Veda. Her website is Metaphysical Musing.

From a series on the final Chapter XVIII in the Bhagavad Gita:
http://www.metaphysicalmusing.com/gita%20XVIII/gitaxviii-index.htm

Sources:

The Bhagavad Gita in the Mahabharata, A Bilingual Edition, translated by J.A.B. van Buitenen; The University of Chicago Press, 1981.

The Bhagavad Gita, translated by Winthrop Sargeant; State University of New York Press, 1994.

– Life’s Pilgrimage Through The Gita, by Swami Muni Narayana Prasad; D.K. Printworld, New Delhi, 2005, 2008.

– Bhagavad Gita, In the Light of Kashmir Shaivism, with original video, Revealed by Swami Lakshmanjoo, Edited by John Hughes, Co-editors Viresh Hughes and Denise Hughes; Universal Shaiva Fellowship, 2013.

– Abhinavagupta’s Commentary on the Bhagavad Gita, Gitartha Samgraha, translated by Boris Marjanovic; Indica Books, Varanasi, 2002, 2004.

– Satyaloka in the Rig Veda, A Study, by Dr. A. Venkatasubbiah (1886-1969); Vishveshvaranand Vedic Research Institute, 1974.

Who Owns the Future, by Jaron Lanier; Simon & Schuster, NY, 2013.

– ‘You are not a gadget‘, A Manifesto, by Jaron Lanier; Vintage Books, NY, 2010, 2011.

The Shallows, What the Internet is Doing to Our Brains, by Nicholas Carr; W.W. Norton & Company, NY, 2010, 2011.

Image of the battlefield is from Wiki Commons.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.