The Son of God is the Sun of God.

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The “Son” of God is the “Sun” of God. The reason these various narratives are so similar, with a godman who is killed or “crucified” and resurrected, who does miracles and has 12 companions or “disciples,” is because these stories were based on the movements of the sun through the heavens, an astrotheological development that can be found throughout the world because the sun and the 12 zodiac signs can be observed around the globe. In other words, Jesus Christ and others upon whom this character is predicated are personifications of the sun, and the gospel fable is in large part merely a rehash of a mythological formula revolving around the movements of the sun through the heavens. For instance, a number of the world’s sacrificed, suffering or crucified godmen or sun gods have their traditional birthday on December 25th (“Christmas”). This motif represents the ancient recognition that (from a geocentric perspective in the northern hemisphere) the sun makes an annual descent southward until December 21st or 22nd, the winter solstice, when it stops moving southerly for three days and then starts to move northward again. During this time, the ancients declared that “God’s sun” had “died” for three days and was “born again” on December 25th. The ancients realized quite abundantly that they needed the sun to return every day and that they would be in big trouble if it continued to move southward and did not stop and reverse its direction. Thus, these many different cultures celebrated the “sun of God’s” birthday on December 25th. The following are the characteristics of the “sun of God”:

•   The sun “dies” for three days on December 22nd, the winter solstice, when it stops in its movement south, to be born again or resurrected on December 25th, when it resumes its movement north.

•   In some areas, the calendar originally began in the constellation of Virgo, and the sun would therefore be “born of a Virgin.”

•   The sun is the “Light of the World.”

•   The sun “cometh on clouds, and every eye shall see him.”

•   The sun rising in the morning is the “Savior of mankind,” as well as the “healer” or “savior” during the day.

•   The sun wears a corona, “crown of thorns” or halo.[191]

•   The sun “walks on water,” describing its reflection.

•   The sun’s “followers,” “helpers” or “disciples” are the 12 months and the 12 signs of the zodiac or constellations, through which the sun must pass annually.

•   The sun at 12 noon is in the house or temple of the “Most High”; thus, “he” begins “his Father’s work” at “age” 12.

•   The sun enters into each sign of the zodiac at 30°; hence, the “Sun of God” begins his ministry at “age” 30.[192]

•   The sun is hung on a cross or “crucified,” which represents its passing through the equinoxes, the vernal equinox being Easter, at which time it is then resurrected.

Contrary to popular belief, not all ancients were an ignorant and superstitious lot who actually believed their deities to be literal characters. Indeed, this propaganda has been part of the conspiracy to make the ancients appear as if they were truly the dark and dumb rabble that was in need of the “light of Jesus.”

Excerpt from: Murdock, D.M.; S, Acharya (2011-01-25). The Origins of Christianity and the Quest for the Historical Jesus Christ

 

The Theology of Emperor Julian

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Emperor Julian (aka “Julian the Apostate”) was the last pagan ruler of Rome. His paganism is significant because he reigned in the mid fourth century – after Constantine initiated the cultural reversal that would elevate Christianity to favored status within the empire. In this talk I will give an outline of Julian’s biography and present some of the key arguments in his anti-Christian treatise “Against the Galileans.” By observing what considerations Julian takes to count against Christianity I hope to show what it was that motivated die-hard pagan intellectuals to persist in their beliefs even as it become clear that the Empire would soon be dominated by Christians. ~ The Tearoom Staff

”It is, I think, expedient to set forth to all mankind
the reasons by which I was convinced that
the fabrication of the Galilaeans
is a fiction of men composed by wickedness.

”Though it has in it nothing divine,
by making full use of that part of the soul
which loves fable and is childish and foolish,
it has induced men to believe
that the monstrous tale is truth.” ~ Emperor Julian

 

QUESTION EVERYTHING!!!

Hypatia of Alexandria

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Excerpted from “War Against the Pagans,” in Secret History of the Witches © 2000 Max Dashu

… The Roman state gave free rein to Christian extremists who destroyed pagan shrines and images, or who committed violence against pagan leaders. They attacked people at pagan services and destroyed their temples. Arson was a favorite tactic.  From the late 300s on, monks stand out as the primary aggressors in the battle to suppress pagans in the east. Even Christian documents describe them as violent and crime-prone, beating people they considered sinful, stirring up sectarian strife. [MacMullen, 171-2] The pagan Eunapius remarked that these monks looked like men but lived like pigs, “and openly did and allowed countless unspeakable crimes.” [Eunapius, 423] He added bitterly, “For among them, every man is given the power of a tyrant who has a black robe and is prepared to behave badly in public.” [Hollland-Smith, 170] Some were not above murder.

One target of the fanatical monk was Hypatia, an astronomer, mathematician and philosopher of international reputation. Socrates Scholasticus wrote that “she far surpassed all the philosophers of her time,” and was greatly respected for her “extraordinary dignity and virtue.” [Ecclesiastical History] Hypatia’s house was an important intellectual center in a city distinguished for its learning. Damasius described how she “used to put on her philosopher’s cloak and walk through the middle of town” to give public lectures on philosophy. [Life of Isidore, in the Suda]

Admired by all Alexandria, Hypatia was one of the most politically powerful figures in the city. She was one of the few women who attended civic assemblies. Magistrates came to her for advice, including her close friend, the prefect Orestes. [Damasius, Socrates Scholasticus] In the midst of severe religious polarization, Hypatia was an influential force for tolerance and moderation. She accepted students, who came to her “from everywhere,” without regard to religion.

Hypatia was a Neoplatonist. Some have claimed that she does not really qualify as a pagan, only as a rationalist philosopher. But this description is inaccurate and misleading. First, the meaning of “philosopher” had changed considerably by late antiquity, encompassing even Christian ascetics. [MacMullen, 205 fn 24] Second, such a narrow definition of paganism fails to recognize, as its enemies did, that it constituted a much broader spectrum than temple rites and theurgy. The sacred books of the Neoplatonists were pagan—Orpheus, Homer, the Chaldean Oracles—and they embraced “the esoteric doctrines of the mysteries.” [Cumont, 202] Third, Neoplatonist philosophers were persecuted as pagans, and identified as such in the struggle over the temples. They joined and even led in the pagan defense of the Serapium in Alexandria.

One of these leaders, Antoninus, had been initiated by his mother, Sosipatra of Pergamum, a Neoplatonist philosopher and mystic seeress. Antoninus “foretold to all his followers that after his death the temple would cease to be, and even the great and holy temples of Serapis would pass into formless darkness and be transformed, and that a fabulous and unseemly gloom would hold sway over the fairest things on earth.” The Serapium was razed in 391, the year after Antoninus died. [Eunapius, 416-7] …

Hypatia’s father Theon was an astronomer and mathematician who was devoted to divination and astrology and the pagan mysteries. He wrote commentaries on the books of Orpheus and Hermes Trismegistus and poems to the planets as forces of Moira (destiny). Nothing indicates that Hypatia departed from her home culture. The Chaldean Oracles and Pythagorean numerological mysticism figured in her teachings, as the letters of Synesius indicate. Like her father, she saw astronomy as the highest science, opening up knowledge of the divine.

The surviving fragments of Hypatia’s teachings indicate a mystical orientation. Glimpses of her spiritual views survived in the letters of her disciples, which speak of “the eye buried within us,” a “divine guide.” As the soul journeys toward divinity, this “hidden spark which loves to conceal itself” grows into a flame of knowing. Hypatia’s philosophy was concerned with the “mystery of being,” contemplation of Reality, rising to elevated states of consciousness, and “union with the divine,” the One. [Dzielska, 54-5, 48-50]

Her disciples certainly regarded her in the light of a spiritual leader. Synesius of Cyrene called her “the most holy and revered philosopher,” “a blessed lady,” and “divine spirit.” Though a Christian, he refers to “her oracular utterances” and writes that she was “beloved by the gods.” [Dzielska, 47-8, 36] She spoke out against dogmatism and superstition: “To rule by fettering the mind through fear of punishment in another world, is just as base as to use force.” [Partnow, 24] Unquestionably, Hypatia’s teaching represented a challenge to church doctrine. The apparent destruction of her philosophical books underlines the point. Her mathematical works survived and were popular into the next century.

Damasius wrote that “The whole city rightly loved her and worshipped her in a remarkable way…” Her popularity galled Cyril, the new bishop of Alexandria, who “was so struck with envy that he immediately began plotting her murder…” [Damasius, op. cit.] The bishop’s enmity was also fueled by political motives: the politics of religious intolerance and domination.

When Cyril became bishop in 412, he began pushing to extend his power into the civic sphere. His enforcers were the parabalanoi, strongmen who had been the shock troops of bishop Theophilus’ war on pagans and Jews. Bishop Cyril persecuted heterodox Christian groups, closing their churches and expelling them from the city. He spread rumors of a Jewish conspiracy to murder Christians and instigated a brawl between Jews and Christians at a theater. The Jews protested that the bishop’s agents had provoked the fight. The prefect Orestes (himself a Christian) heard out their grievances and arrested one of the bishop’s allies. In 414, armed conflict broke out between Cyril’s supporters and the embattled Jews. It ended with the looting and seizure of synagogues, and the bishop expelling the ancient Jewish community from Alexandria.

Many Christians in the city sided with Orestes and put pressure on Cyril to desist. Instead, he escalated the conflict, calling in hundreds of monks from the desert. They mobbed Orestes in the streets, calling him a “sacrificer” and “Hellene”—in other words, a pagan. [Chuvin, 87-9] The monks hurled stones, wounding him in the head.  The prefect’s bodyguards fled, but a crowd of bystanders jumped in to save his life.

Accusations of Witchcraft

Realizing that he was losing on public relations, the bishop changed tactics. Now he attempted to turn the people against Hypatia as a powerful woman by accusing her of harmful sorcery. A later church chronicler, John of Nikiu, explained that “she beguiled many people through satanic wiles.” It was Hypatia’s “witchcraft” that kept the prefect Orestes away from church and made him corrupt the faith of other Christians. Further, she was involved in divination and astrology, “devoted at all times to magic, astrolabes and instruments of music.” [John of Nikiu, Chronicle 84. 87-103, Online: <http://cosmopolis.com/alexandria/hypatia-bio-john.html&gt; 7-20-01]

In March of 415, Peter the church lector led a mob in attacking Hypatia as she rode through the city in her chariot. Socrates Scholasticus wrote that “rash cockbrains”  dragged her into the Caesarion church, stripped her naked, and tore into her body with pot-shards, cutting her to pieces. Then they hauled her dismembered body to Cinaron and burned it on a pyre. [Alic, 45-6] John Malalas accords with Socrate’s statement that the mob burned Hypatia’s remains. Hesychius’ account agrees that the mob tore Hypatia to pieces, but simply says that “her body [was] shamefully treated and parts of it scattered all over the city.” [Dzielskaielska, 93]

In John of Nikiu’s version, men came for “the pagan woman who had beguiled the people of the city and the prefect through her enchantments.” They found her sitting in a chair and dragged her through the streets until she was dead, then burned her body.[Chronicle, 84.87-103] After Hypatia’s assassination, Orestes disappeared (fled? assassinated?). Cyril prevailed, and his parabalanoi were never punished for killing Hypatia. The bishop covered up her murder, insisting that she had moved to Athens.

No one was fooled. Our nearest contemporary sources agree that the bishop was behind the witch-rumors and the killing, and that his men carried them out. Public opinion may be measured by the fact that Christian city officials continued appealing to imperial officials to curb the parabalanoi, to bring them under secular control and restrict them from public places. They were only partially successful, since the imperial court itself was in the midst of a crackdown on pagans. As for Cyril, whom John of Nikiu credits with destroying “the last remnants of idolatry in the city,” he was later declared a saint. [Dzielskaielska,  97-8, 104. 94]

Hypatia was not targeted only as a pagan. Other pagans—men—continued to be active at the university of Alexandria for decades after her death. It is clear that Hypatia’s femaleness made her a special target, vulnerable to the accusation of witchcraft. Her courage in opposing the escalating anti-Jewish violence and her moral stance against religious repression were factors as well. In defending the assault on the philosophical tradition of tolerance, Hypatia had everything to lose, yet she acted boldly.

Later in the century, her male counterparts also came under attack. By the mid-400s, pagan professors were being sentenced to death in Syria. Some time after 480, an Alexandrian Christian society called the Zealots hounded the pagan prefect and his secretary from office and into exile. The Zealots capped their triumph with the burning of “idols.” Two of them moved on to Beirut, where they incited further hunts of leading pagans. They formed a group to collect denunciations, using informers, and brought  names and accusations to the bishop. This worthy held joint hearings with city officials, which led to more bonfires and the exile of pagans. [MacMullen, 26, 194 fn95]

The cultural repression used to Christianize the Roman empire was unprecedented anywhere up to that time, in extent, duration and geographic scale.

THE FABRICATION OF THE GALILAEANS

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I have become convinced that the Pagan Mystery Schools in pre-Christian times had a firm grasp on the Truth and Nature of Reality. Those teachings were stolen and were slowly phased out to common folks, to prevent them from KNOWING that they themselves were indeed Divine Immortal Beings that contained within and without them the spark of Consciousness that has become known by the word God. No one can pass this knowledge on to others. It is an Intuitive Truth that must be personally experienced. Otherwise you will ”believe” in someone else’s experience (or someone else’s deception, as is proven by Joe Smith’s Book for Morons, Scientology by Ron L Hubbard or Christianity by Constantine. Everyone has before them the blue pill and the red pill, or in other words, a choice: however freedom is not a gift to those who prefer slavery. The following notes were for my own use and not sourced as should be for public consumption. But what the hell,  I think a lot of the material is from mountainman.com, an excellent website. I do not debate ”believers.” Belief closes the mind and takes the place of truth. One cannot argue with this kind of ignore-ance.  To worship the exoteric that passes as history is to ignore the esoteric and miss the mystical Truth and symbolic meaning that for most remain hidden in the Canonized adulterated/mutilated scriptures. Jesus is so obviously symbolic of the sun, and the sun is symbolic of the attributes of ‘god.’ To miss this is to live an entire life enslaved in a fictional reality as a fictional ego based person. (Person, from the Roman-Greek word Persona, a fictional human, masked, actor). Emperor Julian, who with first hand knowledge of what his Uncle Constantine did, wrote down only 40 years later the following:

”It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that the fabrication of the Galilaeans is a fiction of men composed by wickedness. Though it has in it nothing divine, by making full use of that part of the soul which loves fable and is childish and foolish, it has induced men to believe that the monstrous tale is truth.
”It is worth while to recall in a few words whence and how we first arrived at a conception of God; next to compare what is said about the divine among the Hellenes and Hebrews; and finally to enquire of those who are neither Hellenes nor Jews, but belong to the sect of the Galilaeans, why they preferred the belief of the Jews to ours; and what, further, can be the reason why they do not even adhere to the Jewish beliefs but have abandoned them also and followed a way of their own. For they have not accepted a single admirable or important doctrine of those that are held either by us Hellenes or by the Hebrews who derived them from Moses; but from both religions they have gathered what has been engrafted like powers of evil, as it were, on these nations – atheism from the Jewish levity, and a sordid and slovenly way of living from our indolence and vulgarity; and they desire that this should be called the noblest worship of the gods.”

Flavius Claudius Julianus (331-363 CE)

Against the Galilaeans

 
It is imperative for the students of life to understand that it is only by inference that it has been believed that there were in fact christians in existence on the planet Earth prior to the fourth century. The inference that christianity existed at all in the first three centuries leans implicitly and exclusively upon the literature of Eusebius of Caesarea, as its foundational corner stone.
The literature of Eusebius is imperially sponsored literary calumny and genuinely cannot be vested with any integrity. An alternative theory of the history of antiquity considers that the prime Eusebian objective was to create as much distance as possible between the planned implementation (312-324 CE) of christianity under Constantine, and the council of Nicaea.
The very contemporary author, the first century Jewish historian Josephus had his work interpolated for this prime objective.
Constantine was going to promote this “Fabrication of the Galilaeans” as the officially supremely sanctified religion by which he was to tax, administer and otherwise obtain revenue from his newly acquired territories of the empire.
This fiction has fooled the world ever since.
Julian saw Christianity – which within a generation had ceased to be a persecuted belief and had become the official religion persecuting others – as a sickness within the body politic, and felt deep revulsion toward it from an ethical-religious viewpoint. His Uncle Constantine remained loyal to Mithraism (despite the fable of his death bed conversion). Julian’s writings reveal his knowledge of the Bible and the New Testament. He chides Christianity for having adopted the worst aspects of paganism and Judaism, and for having broken away from Judaism; he writes that the beliefs of the Jews are identical with or only slightly different from those of other nations. He compared the myths of Genesis with the Homeric epic and the Platonic cosmogony, and argued that paganism’s religious tradition and view of godhood is superior.
Everything that Julian undertook must be judged in the light of his initiation into the Eleusinian Mysteries see: https://www.rosicrucian.org/publications/digest/digest2_2009/04_web/07_keller/07_keller.pdf (and history has been at great pains to misrepresent his actions in every possible way). In order to form a true estimate of such a personality as Julian we must give due weight to the effects of this initiation. What spiritual benefit had Julian derived from his initiation into the Eleusinian Mysteries? Through direct spiritual perception he learned the secrets of cosmic and world evolution, the spiritual origin of the world and how spiritual forces operate in the planetary and solar systems. He learned to understand certain things which were quite incomprehensible to his contemporaries (with the exception of a few Greek initiates), namely, the relation of solar influences and the Being of the Sun to the old Hermes-Logos. He understood the meaning of the Pythagorean maxim: “Thou shalt not speak against the Sun!” This does not refer, of course, to the physical sun but to the Spirit which is concealed behind the Sun. He knew that the ancient sacred traditions ascribed the origin of the world to the spiritual Being of the Sun and above all that man must recover his relation to the spiritual Sun if he is to penetrate to the source of his existence.
 
(In Constantine we have a personality who had to abandon the former coercive measures practiced by the majority of the earlier emperors when they sought initiation into the Mysteries. To compensate for this he therefore did everything in his power to advance the cause of exoteric Christianity in the Empire.) He himself was a dedicated life long Pagan initiate, despite the fable of his death bed conversion.
Julian therefore was aware of the ancient Sun-Mystery. He realized that the physical sun is but the external form of a spiritual Sun which can be awakened in the soul of man through initiation, and when awakened can reveal to him the intimate connection between the universe and the historical life of man on Earth. It was clear to Julian that the world can never be ordered on a basis of rationalism, that only those who are able to be in touch with the Sun Logos are in any way fitted to have a voice in the ordering of the world. He had to recognize that the movements of the celestial bodies and the great historical movements of mankind are governed by a common law.
Remember that up to the time of Constantine, in large sections of the population the last remnants of ancient cults had been preserved. Today the question of miracles is a real thorn in the side of Biblical exegesis, because people refuse to read the Gospels from the standpoint of the age to which they, the Gospels, belong. The question of miracles raised no problems for the contemporaries of the Evangelists, for they were aware of the existence of rites and ceremonies from which men derived spiritual forces which they were able to control.
Whilst, on the one hand, Christianity was introduced as a political measure which culminated in Constantine’s edict of toleration, so attempts were made on the other hand, to suppress the ancient pagan rites. Endless laws were promulgated by Rome which forbade the celebration of rites which derived their power from the spiritual world. These laws, it is true, declared that the old superstitions must cease, that no one may practice ritual magic in order to injure others and no one may communicate with the dead, and so on, but these were only pretexts. The real purpose of these laws was to eradicate root and branch any traces of pagan cults which had survived from ancient times. Wherever possible, history has endeavored to hush up or to conceal the real facts of the situation. But our earliest historical records were the work of priests and monks in the monasteries (a fact which modern science, which claims to be “objective and to accept nothing on authority”, studiously ignores). The avowed object of the monasteries (i.e. priests and monks) was to suppress all knowledge of the true character of antiquity and to prevent the essential teachings of the pagan Mysteries from being transmitted to posterity.
Constantine inaugurated the exoteric side of Christianity and Julian the Apostate took up the struggle against the exoteric side of Christianity. It is a curious phenomenon that if anyone with a real knowledge of occult facts that can still be found in ancient writings — makes a study of Christian dogma, for example, if we inquire into the origin of the Mass, or if ritual and dogma are studied in the light of occult knowledge derived from ancient writings, we discover the most extraordinary things. What lies behind these dogmas and cult acts?Countless authors who have studied these questions have come to the conclusion that in ritual and dogma a large residuum of paganism has been preserved or has survived. An attempt was made by the French writer Drach, an authority on Hebraism, to demonstrate that the dogma and ritual of the Catholic Church were simply a revival of paganism. And others attempted to show that certain people were at pains to conceal from the faithful the fact that the dogmas and ritual of the Church were imbued with paganism.
Julian’s polemic against Christianity musters every kind of argument against Christianity, against the historical Jesus and certain Christian dogmas, with passionate sincerity. And when we compare these arguments with the objections raised by the liberal theology of the nineteenth century and the later theology of the adherents of Drews against the historicity of Christ, when we consider the whole field of literature of the eighteenth and nineteenth centuries which reveals most careful, painstaking and thorough philological investigation, there are endless repetitions, so that one has to consult whole libraries — we find that we can piece together certain guiding principles. The leading critics began to undertake a comparative study of the Gospels and found many discrepancies in the texts. But all these critical methods were already anticipated by Julian. The nineteenth-century criticism offered nothing new that was not already known to Julian. Julian spoke out of a natural creative gift whilst the nineteenth-century criticism displayed enormous industry, great erudition and downright theological sophistry.
“It was”, thought the Emperor Julian c.362 CE,”expedient to set forth to all mankind the reasons by which he was convinced that the fabrication of the Christians was a fiction of men composed by wickedness”. http://www.mountainman.com.au/essenes/thesis.pdf
The Eusebian fiction postulate may be stated thus:
Eusebius in the fourth century was sponsored by the supreme emperor Constantine to write a history for a new and strange religion that Constantine wishes to implement as a method of administration for his newly acquired empires. Manuscripts of prominent Roman and Jewish historians were perverted, false communications between non- existent bishops were fabricated, manuscripts of other writers were interpolated by Eusebius, and Eusebius uses the names of unknown writers to publish his own fictitious literature.
The entire purpose is to establish a priority date for the new and strange religion of Constantine which is as far away from the date of the Nicaean council as is possible.
The Eusebian Fiction postulate is that Constantine and Eusebius were two of the “wicked men” who composed the “fabrication of the Galilaeans” in accordance to the opinion of the Roman Emperor Julian, speaking from within 40 years of the perpetration of the fiction, at Nicaea.
The Eusebian fiction postulate is that the new and strange testament was also written by Eusebius under the sponsorship of Constantine.
The first implication of considering the historical consistency of the Eusebian fiction postulate is that there necessarily must have been another reality of antiquity, in which for the first 300 years, the tribe of christians did not physically exist.
AGAINST THE GALILAEANS
THE WORKS OF THE EMPEROR JULIAN
Letters 1 – 73

Islam

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To debate God, you must first define God. I do not consider myself an Atheist, and if anyone thinks I’m singling out Islam for a good bashing,  I have also exposed zionism and chrisitnaity’s lies, fabricated history, hypocrisies,  acts of terror and falsehoods. This is where religion has taken us, into a fantasy land of separateness and hate. We mustn’t fear truth, we should fear false beliefs.  I am sure there are good people that belong to all religions, but since I started seeking truth and umcovering lies I have become more anti-religion, anti-superstition, anti-dogma, and anti-beliefs based on another human being’s imagination. A belief fills in the gap of not knowing and creates ignore-ance, causes division, delusion, feeds the ego, and induces violence. I really believe religion is bad for mankind. I think it’s time for a new paradigm based on the True Nature of Reality (which is what many of us refer to as God). If you call yourself a christian or muslim you set yourself apart from the rest of the world, do you see where this is going? I believe the entire cosmos and everything in it is of One Self. When we see ourselves as humans, made of stardust, interconnected and that we are each other, we will then end hunger, war, elitism, hatred, crime and so on. We need to understand that religion is manmade for political purposes, and spirituality is growth, not just personally but for the whole creation. I prefer John Lennon’s “Imagine NO religion” myself, but if we’re going to have such large numbers of entranced sheeple, Islam must at least reform. (What is it with people that makes them fear truth and cling to beliefs? We must and will evolve toward real enlightenment when religion becomes extinct). Any  anger felt by exposing the truth is based on fear. Follow that fear to it’s root then analyze it and let it go. Love will replace it.

The Muslim religion is obviously built upon the Judeo-Christian religion, but it is also a reaction to said religion, which excluded and vilified the various Arab cultures. Like their Jewish brothers and sisters, the Semitic Arabs trace their lineage to the biblical patriarch Abraham, who is depicted in the Bible as having mated with Hagar the Egyptian, producing the progenitor of the Arab race, Ishmael. While the Jewish contingent interprets this tale to justify its own ethnocentric ideology, Muslims interpret it to fit theirs, claiming that “God” would make of Ishmael’s people a “great nation” (Gen 21:18).

Typically, instead of searching for the truth about this tale, its proponents have turned it into a political competition for global domination. The Islamic world today is much closer to the kind of primitive Judaic society of 2000 years. It is a legal and political system. In the 21st century where many of us live at the apex of the scientific and technological revolutions of the last 200+ years, the “regressive,” overtly superstitious, primitive, religiously indoctrinated and (mostly) uneducated mind has a tendency to look back to the past and to consider some ancient prophet’s metaphysical and legal ramblings to be somehow more “enlightened” or even more “progressive” than that of a modern educated philosophical and political person. This is not a good sign.

Like numerous biblical characters, Abraham is evidently a mythological construct, not a “real person.” As scholar Barbara G. Walker states in The Woman’s Encyclopedia of Myths and Secrets (5-6) concerning Abraham:

“This name meaning ‘Father Brahm’ seems to have been a Semitic version of India’s patriarchal god Brahma; he was also the Islamic Abrama, founder of Mecca. But Islamic legends say Abraham was a late intruder into the shrine of the Kaaba. He bought it from priestesses of its original Goddess. Sarah, ‘the Queen’ was one of the Goddess’s titles, which became a name of Abraham’s biblical ‘wife.’ Old Testament writers pretended Sarah’s alliances with Egyptian princes were only love-affairs arranged by Abraham for his own profit—which unfortunately presented him as a pimp (Genesis 12:16) as well as a would-be murderer of his son (Genesis 22:10).

Abraham sacrificing Isaac; Rembrandt, 1635“In the tale of Isaac’s near-killing, Abraham assumed the role of sacrificial priest in the druidic style, to wash Jehovah’s sacred trees with the Blood of the Son: an ancient custom, of which the sacrifice of Jesus was only a late variant. Jehovah first appeared to Abraham at the sacred oak of Shechem, where Abraham built his altar. Later Abraham build an altar to the oak god of Mamre at Hebron. Even in the 4th century A.D., Constantine said Abraham’s home at the Oak of Mamre was still a shrine: ‘It is reported that most damnable idols are set up beside it, and that an altar stands hard by, and that unclean sacrifices are constantly offered.'”

Allah—Remake of the Moon Goddess

This description of Abraham’s origins means that Judaism is built upon hoary myths, such that neither of its offshoot religions, Christianity and Islam, can truthfully claim to be of divine or “inspired” origin. As concerns the god of Islam, Allah, Walker (22) has this to say:

“Late Islamic masculinization of the Arabian Goddess, Al-Lat or Al-Ilat—the Allatu of the Babylonians—formerly worshipped at the Kaaba in Mecca. It has been shown that ‘the Allah of Islam’ was a male transformation of ‘the primitive lunar deity of Arabia.’ Her ancient symbol the crescent moon still appears on Islamic flags, even though modern Moslems no longer admit any feminine symbolism whatever connected with the wholly patriarchal Allah.”

Indeed, the Koran verifies Allah’s lunar or night-sky status: “Remember the name of our Lord morning and evening; in the night-time worship Him: praise Him all night long.” (Q 76:23) And at Q 2:189: “They question you about the phases of the moon. Say: ‘They are seasons fixed for mankind and for the pilgrimage.'”

In Pagan Rites in Judaism (97), Theodor Reik states, in a chapter called “The ancient Semitic moon-goddess”:

“All Semites had once a cult of the moon as supreme power. When Mohammed overthrew the old religion of Arabia, he did not dare get rid of the moon cult in a radical manner. Only much later was he powerful enough to forbid prostration before the moon (Koran Sure 4:37). Before Islamic times the moon deity was the most prominent object of cults in ancient Arabia. Arab women still insist that the moon is the parent of mankind.

Horned goddess Ishtar“Sir G. Rawlinson traces the name Chaldeans back to the designation of the ancient capital Ur (Chur) to be translated as moon-worshipers. The Semitic moon-god was ‘the special deity and protector of women.’ The Babylonians worshiped the goddess Ishtar, who is identical with the great Arabian goddess and has the epithet Our Lady… She also has the title Queen of Heaven, which really means the Queen of the Stars. She was horned and was, as all lunar goddesses, represented by a heavenly cow.

“The Hebrew tribes, or rather their ancestors, were the latest wave of migrants from Arabia. The cult of their god was associated with Mount Sinai—the mountain of the moon. The experts assume that the name Sinai derived from Sin, the name of the Babylonian moon-god. In Exodus (3:1) Sinai is called the ‘mountain of the Elohim. This suggests that it has long been sacred.’

“In the Old Testament, which is a collection of much earlier, often edited writings, the moon appears as a power of good (Deut. 33:4) or of evil (Ps. 12:16). Traces of ancient moon-worship were energetically removed from the text by later editors. A few remained, however, and can be recognized in the prohibitions of Deuteronomy. In 4:19 the Israelites are warned: ‘And lest thou lift up thine eyes upon heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, and be led astray to worship them, and serve them,’ and in 17:3 the punishment of stoning is prescribed for the person who ‘hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven…’ The Lord predicts (Jer. 8:2) that the bones of kings and princes of Judah will not be buried, but spread ‘before the sun, and the moon, and all the hosts of heaven, whom they have loved, and whom they have served, and whom they have worshipped.'”

In The Origin of All Religious Worship (25-26), concerning Arab astrotheology, which was a continuation of this ancient Semitic lunar tradition, Charles Dupuis states:

“The Moon was the great divinity Presidential flag of Turkeyof the Arabs. The Sarazens gave her the epithet of Cabar or the Great; her Crescent adorns to this day the religious monuments of the Turks. Her elevation under the sign of the Bull, constituted one of the principal feasts of the Saracens and the sabean Arabs. Each Arab tribe was under the invocation of a constellation Each one worshipped one of the celestial bodies as its tutelar genius.

“The Caabah of the Arabs was before the time of Mahomet, a temple dedicated to the Moon. The black stone which the Musulmans kiss with so much devotion to this day, is, as it is pretended, an ancient statue of Saturnus. The walls of the great mosque of Kufah, built on the foundation of an ancient Pyrea or temple of the fire, are filled with figures of planets artistically engraved. The ancient worship of the Arabs was the Sabismus, a religion universally spread all over the Orient. Heaven and the Stars were the first objects thereof.

“This religion was that of the ancient Chaldeans, and the Orientals pretend that their Ibrahim or Abraham was brought up in that doctrine. There is still to be seen at Hella, over the ruins of the ancient Babylon, a mosque called Mesched Eschams, or the mosque of the Sun. It was in this city, that the ancient temple of Bel, or the Sun, the great Divinity of the Babylonians, existed; it is the same God, to whom the Persians erected temples and consecrated images under the name of Mithras.”

Astrotheology at Mecca

One of the sites for this Arab worship of the “hosts of heaven” was Mecca. Regarding the Kaaba of Mecca, that holiest of Muslim holies, Walker (487) writes:

Black Stone (al-Hajaru-l-Aswad) in the Kaaba at Mecca, encased in a yoni-shaped silver frame“Shrine of the sacred stone in Mecca, formerly dedicated to the pre-Islamic Triple Goddess Manat, Al-Lat (Allah), and Al-Uzza, the ‘Old Woman’ worshipped by Mohammed’s tribesmen the Koreshites. The stone was also called Kubaba, Kuba or Kube, and has been linked with the name of Cybele (Kybela), the Great Mother of the Gods. The stone bore the emblem of the yoni (vagina), like the Black Stone worshipped by votaries of Artemis. Now it is regarded as the holy center of patriarchal Islam, and its feminine symbolism has been lost, though priests of the Kaaba are still known as Sons of the Old Woman.”

And a translator of the Koran, N.J. Dawood (1), says:

“Long before Muhammad’s call, Arabian paganism was showing signs of decay. At the Ka’bah the Meccans worshipped not only Allah, the supreme Semitic God, but also a number of female deities whom they regarded as daughters of Allah. Among these were Al-Lat, Al-Uzza and Manat, who represented the Sun, Venus and Fortune respectively.”

Arabian Matriarchy

Concerning the nation of Arabia, prior to the encroachment of Islam, it was a matriarchal culture for over 1,000 years:

“The Annals of Ashurbanipal said Arabia was governed by queens for as long as anyone could remember….

“Mohammed’s legends clearly gave him a matriarchal family background. His parents’ marriage was matrilocal. His mother remained with her own family and received her husband as an occasional visitor….

“Pre-Islamic Arabia was dominated by the female-centered clans. Marriages were matrilocal, inheritance matrilineal. Polyandry—several husbands to one wife—was common. Men lived in their wives’ homes. Divorce was initiated by the wife. If she turned her tent to face east for three nights in a row, the husband was dismissed and forbidden to enter the tent again.

Mohammed watches women in hell being tortured by a demon; 15th cent., Persia; 'Miraj Nama,' Bibliotheque Nationale, Paris“Doctrines attributed to Mohammed simply reversed the ancient system in favor of men. A Moslem husband could dismiss his wife by saying ‘I divorce thee’ three times. As in Europe, the change from matriarchate to patriarchate came about only gradually and with much strife.

“…However, the history of early-medieval Arabia is nearly all legend. Like Buddha, Confucius, Jesus and other founders of patriarchal religions, Mohammed lacks real verification. There is no reliable information about his life or teachings. Most stories about him are as apocryphal as the story that his coffin hangs forever in mid-air ‘between heaven and earth,’ like the bodies of ancient sacred kings.

“With or without Mohammed, Islam succeeded in becoming completely male-dominated, making no place for women except in slavery or in the seclusion of the harem. Islamic mosques still bear signs reading: ”Women and dogs and other impure animals are not permitted to enter.’

“Nevertheless, traces of the Goddess proved ineradicable. Like the virgin Mary, Arabia’s Queen of Heaven received a mortal form and a subordinate position as Fatima, Mohammed’s ‘daughter.’ But she was no real daughter. She was known as Mother of her Father, and Source of the Sun…” ~ Walker

Who Wrote the Koran?

As for the Koran, the Muslim holy book:

“Mohammedan scriptures, often erroneously thought to have been written by Mohammed. Moslems don’t believe this. But many don’t know the Koran was an enlarged revised version of the ancient Word of the Goddess Kore, revered by Mohammed’s tribe, the Koreshites (Children of Kore), who guarded her shrine at Mecca.

“The original writing was done long before Mohammed’s time by holy imams, a word related to Semitic ima, ‘mother.’ Like the original mahatmas or ‘great mothers’ of India, the original imams were probably priestesses of the old Arabian matriarchate. It was said they took the scripture from a prototype that existed in heaven from the beginning of Emerald Tablet of Hermes Trismegistus, 'considered the single most fundamental writing about alchemy and the occult.'eternity, ‘Mother of the Book’—i.e., the Goddess herself, wearing the Book of Fate on her breast as Mother Tiamat wore the Tablets of Destiny. Sometimes the celestial Koran was called the Preserved Tablet. There was some resemblance between this and other legendary books of divine origin, such as the Ur-text, the Book of Thoth, and the Emerald Tablet of Hermes.

“As in the case of the Judeo-Christian Bible, the Koran was much rewritten to support new patriarchal laws and to obliterate the figures of the Goddess and her priestesses.” –  Walker (513)

In The Great Religious Leaders, Charles Frances Potter says of Mohammed, “It is very doubtful that he read any of the Bible: indeed, it has not been proved that he ever read anything, or wrote anything. He called himself ‘the illiterate prophet.'” Of course, much of the Koran is based on the Bible, both Old and New Testaments (including a lot of mistakes and mistranslations), combined with pre-Islamic Arab and other traditions.

Regarding the unoriginality of the Koran, Islam expert Dr. Daniel Pipes says (The Jerusalem Post, 5/12/00):

“The Koran is a not ‘a product of Muhammad or even of Arabia,’ but a collection of earlier Judeo-Christian liturgical materials stitched together to meet the needs of a later age.”

Biblical scholar Dr. Robert M. Price likewise concurs as to the pre-Islamic nature of various koranic texts:

“The Koran was assembled from a variety of prior Hagarene texts (hence the contradictions re Jesus’ death) in order to provide the Moses-like Muhammad with a Torah of his own….”

Islamic expert Dr. Gerd-R. Puin concludes:

“My idea is that the Koran is a kind of cocktail of texts that were not all understood even at the time of Muhammad. Many of them may even be a hundred years older than Islam itself. Even within Islamic traditions there is a huge body of contradictory information, including a significant Christian substrate….”

Thus, the Koran was not written by Mohammed.

The Yemeni Koran

Adding significantly to this important scholarship Koran hoard from Sana'a, Yemen; 7th-8th centurieswas the discovery in 1972 at Sana’a, Yemen, of thousands of parchment fragments from the Koran, consisting of possibly the oldest extant quranic manuscript ever found, dating to the 7th-8th centuries. Regarding these fragments, the professor who photographed them, Dr. Puin, remarks:

“So many Muslims have this belief that everything between the two covers of the Koran is just God’s unaltered word. They like to quote the textual work that shows the Bible has a history and did not fall straight out of the sky, but until now the Koran has been out of this discussion. The only way to break through this wall is to prove that the Koran has a history too. The Sana’a fragments will help us do that.”

Concerning the texts and Puin’s conclusions, The Atlantic Monthly‘s Toby Lester states:

“…some of these fragments revealed small but intriguing aberrations from the stand Koranic text. Such aberrations, though not surprising to textual historians, are troublingly at odds with the orthodox Muslim belief that the Koran as it has reached us today is quite simply the perfect, timeless, and unchanging Word of God…. What the Yemeni Korans seems to suggest, Puin began to feel, was an evolving text rather than simply the Word of God as revealed in its entirety to the Prophet Muhammad in the seventh century A.D.”

Others weighing in on the value of the Yemeni discovery have included Dr. Andrew Rippin, a professor of Islamic Studies:

Fragment of the Quran from Sana'a, Yemen“The impact of the Yemeni manuscripts is still to be felt. Their variant readings and verse orders are all very significant. Everybody agrees on that. These manuscripts say that the early history of the Koranic texts is much more of an open question than many have suspected: the text was less stable, and therefore had less authority, than has always been claimed.”

In this same regard, Islamic history professor Dr. R. Stephen Humphreys summarizes the importance of the study of how the Koran was created and the Yemeni hoard in this quest:

“To historicize the Koran would in effect delegitimize the whole historical experience of the Muslim community. The Koran is the charter for the community, the document that called it into existence. And ideally though obviously not always in reality Islamic history has been the effort to pursue and work out the commandments of the Koran in human life. If the Koran is a historical document, then the whole Islamic struggle of fourteen centuries is effectively meaningless.”

The evidence reveals that the Koran was created over a period of decades, if not centuries, by a number of hands, rather than representing a single, divine “revelation” from the Almighty to Mohammed.

Who Was Mohammed?

Mohammed riding his magical steed; from 'The Apocalypse of Muhammad,' 1436, Herat, Afghanistan; Bibliotheque Nationale, ParisLike that of Buddha, Jesus, Moses, et al., Mohammed’s historicity is questionable. He seems to be yet another religious figurehead invented to create a “state” religion. His “history” is full of fantastic legends, but even if we were to find a “historical person” there, it would not be one of very high or affable character. As Potter says:

“Of women, his taste ran to widows with a temper… For recreation he delighted in cobbling shoes. Perhaps his greatest joy was when he beheld the severed heads of his enemies.

“His dislikes were just as varied. He detested silk-lined clothes, interest charges, dogs, others’ lies, Jews and Christians. He hated poets, and said, ‘Every painter will be in hell.’

“He was inordinately vain. A clever woman poet satirized him. She was slain when asleep with her child at her breast, and the vengeful Muhammad praised her murderer. Once he tortured a Jew to find the location of hidden treasure and then had him killed and added the widow to his harem. Strange indeed was the character of the prophet. How could such a person inspire such reverence and devotion? It is one of the puzzles of history.

“It was not that he developed a great theology, either, for what little theology Islam has, worthy of the name, was built up after Muhammad had long been dead.”

According to the hadiths or hadees—records of the purported sayings and acts of Mohammed and his companions—the Prophet was indeed of a character that would repulse any decent human being. One after another of the hadiths discuss Mohammed’s insatiable sexual appetite, which included having sex with his “wife” ‘Aisha, who was 9 years old and had not even reached puberty. Various Islamic authorities have also claimed that Mohammed began “thighing” ‘Aisha when he married her at the age of six.

Mohammed with his followers enjoying a beheading; Turkish text 'Siyer-i Nebi,' 1338As to how such a character could inspire such reverence and devotion, we would submit that it was because Mohammed and Islam were created by yet another faction of “the brotherhood” for purposes of competition with Judaism, Christianity, Zoroastrianism and other religions. As N.A Morozov says:

“…until the Crusades Islam was indistinguishable from Judaism and…only then did it receive its independent character, while Muhammad and the first Caliphs are mythical figures.”

Behind the creation of such ideologies are usually those who benefit the most, particularly “third-party” weapons manufacturers, since these divisive creeds are forever setting one culture against another.

 

 

Despite the unconvincing attempts by well-meaning individuals to assert the pacificism of Islam, the fact is that it is a desert warrior’s religion and was not spread by peaceful means. As Gerald Berry says, in Religions of the World (62):

“Partly because he needed funds and partly because his followers were not skilled in agriculture as were the natives of Yathrib, [Mohammed] organized fighting bands to raid caravans. Having no ties with the older religions, he sent them out even in the peace months. This started Arabia’s Holy War. Mohammed’s whole movement took on the character of religious militarism. He made the Moslem fanatic fighters by teaching that admission to Paradise was assured for all those who died fighting in the cause of Allah.”

”In the end, Islam, which means “submission,” is built upon older myths and traditions and was designed to usurp the power of Christians, Jews and women. While we have no quarrel with all Arabian culture, we do have a big problem with ideologies that are filled with half-truths and lies. Because of  arrogance and  bigotry, ancient cultures, along with their variety, justice and beauty, have become nearly obliterated. In effect, the Western monolithic religions represent a massive degradation of culture.

”If this planet’s inhabitants would simply become educated to the origins of their traditions in full, we could live in a world of tremendous beauty and knowledge, as opposed to ugly, superstitious and repressive ideologies that are exclusionary and bigoted. Islam arose because of the repression of Christianity and Judaism, as well as an unbalanced female-oriented culture. Like those traditions, Islam is utterly out of balance, and we may all suffer for it, particularly if the predictions come true that Islam will be the most dominant religion in the world in the next decades.

”As previously stated, there are few non-Muslim women or men who would wish to live in such a world. Because of this aversion, we would expect to see in the future innumerable ghastly battles and wars waged in the name of one god or another, as has happened far too often in the past, especially with these monotheistic Abrahamic faiths of Judaism, Christianity and Islam. All told, these three are responsible for the deaths of hundreds of millions of people, so why are they deemed “Great religions?” The “greatest” thing about them is their death toll.” – D.M. Murdock/Acharya S

 

72 virgins in the Muslim Paradise is borrowed pagan astrotheology

When Muhammad based his ministry and teachings on Moses, Christ and the Jews theology, he inadvertently incorporated the pagan’s astrotheology system whose remnants can still be found in Judaism, e.g. the “12 Tribes of Israel” referring to the 12 Signs of the Zodiac. Christianity contains far more Egyptian astrotheological concepts but of course it too has the 12 Signs which become in Christianity, the 12 Disciples.

“There are also 72 extra-zodiacal constellations known as the paranatellons. This is why Jesus is said to have officially had 12 servants with 72 others that also carried the message.

The 72 angels on Jacob’s ladder and the 72 nations in Genesis also relate to these 72 decans, 1 for every 5 degrees of the zodiac. It serendipitously takes 72 years to move 1 degree through the zodiacal precession of the equinoxes.

Hence Confucious (6th century BC China) had 72 initiated disciples and Set (ancient Egypt) had 72 accomplices in the death of Osiris.”

The Septuagint, the Torah/Tanakh in Greek was supposedly authored by 72 authors in keeping with the hidden astrotheology numbers.

And of course, the 72 Virgins in the Muslim heaven refers to this same pagan astrotheology number.

The Qur’an tells us: “not to make friendship with Jews and Christians” (5:51), “kill the disbelievers wherever we find them” (2:191), “murder them and treat them harshly” (9:123), “fight and slay the Pagans, seize them, beleaguer them, and lie in wait for them in every stratagem” (9:5). The Qur’an demands that we fight the unbelievers, and promises “If there are twenty amongst you, you will vanquish two hundred: if a hundred, you will vanquish a thousand of them” (8:65).

While claiming to be a religion of peace, Islamic doctrine is anything but “peace-loving,” as it constantly calls for the slaying of “idolaters” and “infidels” (e.g.,Q 2:191, 9:5, 9:73), among other harsh commentary in the Koran as well as other texts such as the hadiths. Islam is taken more literally than any other religion. It is actually a political movement/cult. All fundamental religions use brainwashing, so I expect muslims to be offended by truth, just as I expect the same from Christians. I am anti religion, anti belief, anti ignorance. If it floats your boat, that’s you. I have my own theory of reality, based on nature. You religious nuts have a doctrine other humans invented and that has NOTHING to do with god. So, dream on. You have a fantasy movie playing in your head written and directed by men for their own agenda. God is within you, It is your higher Self, you can talk directly with It.  Religious nuts are so violent that the Apocalypse will become a self fulfilling prophecy. WWIII might be fought between christians and muslims, and in the name of a loving god!

Female oppression and cultural bigotry is the hallmark of Islam. This religions teaches that there is some separate outerspace god who is exclusively male. In Islam, this god is interpreted through the minds of Muslims as being an Arab or Persian man who hates the Jewish man of the Judeo-Christian ideology. This racist, ethnocentric, culturally bigoted and sexist interpretation of any “infinite” “loving” “peaceful” god would appear to be complete nonsense. Yet, in what seems to be supreme arrogance and megalomania, many individuals would like the entire world to believe it is true. The lunatics are on the path.

Inventing a definition for God is after all what theologians do, and if I were to invent a definition a just and good “God” I think I could do a lot better than the ancient Israelites, Jesus or Mohammad.

“There is no god but man and woman”

 

Sources & Further Reading

main source: http://www.truthbeknown.com/islam.htm Acharya S
Internet searches and forums
Berry, Gerald. Religions of the Word. Barnes & Noble, 1955.
Dawood, N.J. The Koran. London: Penguin Books, 1995.
Dupuis, Charles. The Origins of All Religious Worship.
Glazov, Jamie. “The Yemeni Koran.” FrontpageMag.com
Potter, Charles Francis. The Great Religious Leaders. New York: Simon & Schuster, 1958.
Reik, Theodor. Pagan Rites in Judaism. New York: Farrar, Strauss, 1964.
Walker, Barbara G. The Woman’s Encyclopedia of Myths and Secrets. HarperSanFrancisco, 1983.

Quran Browser
The Non-Historicity of Mohammed?
Fitna: A Review
Cleric: Replace Capitalism with Islamic Financial System
Shariah Finance Watch

Quotes from the Koran
A Call to the Muslims of the World
The Massacres of the Khilafah
‘Islam is a Religion of Peace’
Allah the Moon God

 

What is faith? What path best promotes spiritual growth? Does religion good for us? What is our purpose? How does this reality work? Is to “BE” the better part of believe?

Quotes by Tom from this discussion: “Truth is universal”, “The Truth isn’t owned by an organization or religion”, “The reality we live in is a creative process” (explains why enlightened people from all disciplines are so in touch with the same larger reality?)

Julian: Heretical Hero

Heretic+_3f179ba14025d13d41f74410949e8d29

Julian, labelled an apostate and heretic (I love heretics), has been unfairly ridiculed, and even worse ignored by history. He was in fact well educated, a noted philosopher and spiritual man. The power of the church that his Uncle Constantine created only 40 years earlier cemented Julian’s place in the history, because he exposed their falsehood. What little of his writings that survive are ignored or dismissed. Many people like myself have become attracted to ancient Egyptian Wisdom, Pagan Mysteries,  Astrotheology, Hermeticism, Neo-Platonism and other schools of philosophical thought, including Gnosticism,  convinced their esoteric secrets are the actual way to true ”gnosis.” Julian was an Initiate into the Pagan Mysteries who tried to stop the insanity of exoteric Christianity. He detailed the ‘fabrication of the Galileans’ in three books, of which only fragments exist. (Power destroys that which threaten their power. It happens all the time. History is written by the conquerors). I am finding out that the truth is very different from the belief. We were taught, and remained trapped in, the belief.  As the old Roman Maxim states: “Let those who wish to be deceived, be deceived.”

The following was truncated from a free pdf I found online. For those interested in this subject, the URL to the full pdf is toward the end of this post.

Julian the Apostate – Christian Mysteries

Everything that Julian undertook must be judged in the light of his initiation into the Eleusinian Mysteries (and history has been at great pains to misrepresent his actions in every possible way). In order to form a true estimate of such a personality as Julian we must give due weight to the effects of this initiation. What spiritual benefit had Julian derived from his initiation into the Eleusinian Mysteries? Through direct spiritual perception he learned the secrets of cosmic and world evolution, the spiritual origin of the world and how spiritual forces operate in the planetary and solar systems. He learned to understand certain things which were quite incomprehensible to his contemporaries (with the exception of a few Greek initiates), namely, the relation of solar influences and the Being of the Sun to the old Hermes-Logos. He understood the meaning of the Pythagorean maxim: “Thou shalt not speak against the Sun!” This does not refer, of course, to the physical sun but to the Spirit which is concealed behind the Sun. He knew that the ancient sacred traditions ascribed the origin of the world to the spiritual Being of the Sun and above all that man must recover his relation to the spiritual Sun if he is to penetrate to the source of his existence.

Julian therefore was aware of the ancient Sun-Mystery. He realized that the physical sun is but the external form of a spiritual Sun which can be awakened in the soul of man through initiation, and when awakened can reveal to him the intimate connection between the universe and the historical life of man on Earth. It was clear to Julian that the world can never be ordered on a basis of rationalism, that only those who are able to be in touch with the Sun Logos are in any way fitted to have a voice in the ordering of the world. He had to recognize that the movements of the celestial bodies and the great historical movements of mankind are governed by a common law.

Remember that up to the time of Constantine, in large sections of the population the last remnants of ancient cults had been preserved. Today the question of miracles is a real thorn in the side of Biblical exegesis, because people refuse to read the Gospels from the standpoint of the age to which they, the Gospels, belong. The question of miracles raised no problems for the contemporaries of the Evangelists, for they were aware of the existence of rites and ceremonies from which men derived spiritual forces which they were able to control.

If we are really honest and sincere we cannot say that the notions afforded by Christian dogma about Christ and His mission will take us very far. If Christian ideas are not powerful enough to envisage an Earth which is not the graveyard of humanity, but the seed-bed of a transformed humanity, if we cannot envisage Earth evolution differently from the natural scientists of today who predict that life on the Earth will one day become extinct, then all our conceptions of Christ are vain. For even if we believe that Christ has brought new life to the Earth, it is difficult for us to imagine that matter can be so spiritualized that we can envisage it as capable of being transmuted from its present earthly condition to its future condition. We have need of far more powerful ideas in order to be able to conceive of the Earth’s metamorphosis to the Jupiter condition.

If we bear this point of view in mind, we can appreciate at its true worth Julian’s essay which was directed against Pauline Christianity. It is a remarkable document, not so much for its contents, but for its similarity to certain writings of the nineteenth century. This may seem paradoxical, but the facts are as follows: Julian’s polemic against Christianity musters every kind of argument against Christianity, against the historical Jesus and certain Christian dogmas, with passionate sincerity. And when we compare these arguments with the objections raised by the liberal theology of the nineteenth century and the later theology of the adherents of Drews against the historicity of Christ, when we consider the whole field of literature of the eighteenth and nineteenth centuries which reveals most careful, painstaking and thorough philological investigation, there are endless repetitions, so that one has to consult whole libraries — we find that we can piece together certain guiding principles. The leading critics began to undertake a comparative study of the Gospels and found many discrepancies in the texts. But all these critical methods were already anticipated by Julian. The nineteenth-century criticism offered nothing new that was not already known to Julian. Julian spoke out of a natural creative gift whilst the nineteenth-century criticism displayed enormous industry, great erudition and downright theological sophistry.

Constantine who inaugurated the exoteric side of Western culture and Julian the Apostate who, when the times were out of joint (for him), attempted to take up the struggle against the exoteric side of Western evolution. It is a curious phenomenon that if anyone with a knowledge of the occult facts that can still be found in ancient writings — makes a study of Christian dogma, for example the origin of the Mass, or if ritual and dogma are studied in the light of the occult knowledge from ancient writings, we discover a most extraordinary thing. What lies behind these dogmas and cult acts? As countless authors who have studied these questions from this standpoint have come to the conclusion that in ritual and dogma a large residuum of paganism has been preserved or has survived, so that an attempt was made for example by the French writer Drach, who was an authority on Hebraism, to demonstrate that the dogma and ritual of the Catholic Church were simply a revival of paganism. And others attempted to show that certain people were at pains to conceal from the faithful the fact that the dogmas and ritual of the Church were imbued with paganism.

Julian had received a strict Christian education; during his internment in Cappadocia he began to doubt the validity of Christianity and when sent to Athens in 354, the intellectual centre of Greece, he secretly abandoned Christian beliefs. His treatise “Against the Galileans” (referred to here) summarizes his polemical arguments against Christianity. Briefly they are as follows: Knowledge of God is natural to man and does not come by teaching. The story of Eden in the Old Testament is a fable and the account of Creation is inferior to that of Plato. The idea of a jealous God and a chosen people is unacceptable. The Mosaic law is barbarous; the Decalogue common to all nations. No man is better for reading the Jewish scriptures. The New Testament is full of inconsistencies. Matthew and Luke disagree on the genealogy of Jesus. Peter and Paul were hypocrites. Matt. IV, 5, is illogical and in Luke XXII, 42-47, since the disciples were asleep, who could have told him the story of the angel? The Christians were fanatics and cheerfully massacred heretics. By contrast the Greeks were mild and forbearing, they were superior in wisdom and intelligence. Christianity has achieved little or nothing in the fields of science, astronomy, arithmetic and music. The achievements of Plato, Socrates, Aristides, Thales, Lycurgus, Agesilaus and Archedemus, the Sibyls, the Delphic Oracle and the pagan Mysteries surpassed anything that Christianity had to offer.  

FREE PDF HERE: http://www.thechristianmysteries.com/pdf/articles/Julian%20bio.pdf

PS:  Julian is said to have died in battle. He was stabbed with a spear (apparently a kontos – heavy cavalry lance), the weapon piercing his side and rupturing his intestines. Julian was carried away from the battle, and was examined by his personal physician, Oribasius. Initially it looked as though the Emperor would survive, but late in the evening the wound began to bleed profusely, and Julian died.

Several legends surround the death of Julian. Ammianus tells us that he knew he was dying, but, a philosopher to the end, gave a discourse to his attendants. Another tradition claims that Julian’s last words were ‘you have won, Galilean!’

Controversy surrounded the issue of just who killed Julian. (look what happened to Hypatia, and countless others who challenged the church authority). Theories circulated almost from the moment the Emperor died – possible suspects included a Persian horseman, a ‘Saracen’ auxiliary in either Roman or Persian service, or a Roman legionary who was disgusted with the retreat from Ctesiphon, or with Julian’s paganism. Ammianus largely avoids the issue, whereas Libanius describes the murderer as a Taienos, a Greco-Syrian word denoting an Arab. The church historian Philostorgius blames a ‘Saracen’ lancer in the Persian army, who was vengefully cut down by Julian’s companions immediately after striking the blow.

The question of who killed Julian – and why he fought unarmored in the first place – will remain one of history’s mysteries. What cannot be denied, is that Julian made the last great effort to redeem pre-Christian classical religion and philosophy. Soon came The Dark Age, which can be blamed on the egotistical materialistic (non-spiritual) writings of Augustine, who was as much a Saint as Constantine.

It is my belief Christianity set mankind back thousands of years. Paganism is a better, more logical ‘religion.’ Today, science and religion have split and both have their own self-destructive fundamentalism and dogma. This is undeniably a result of Christianity. The gnosis of the esoteric teachings of the original Christians must be rediscovered. The hypnotic spell of Christian exoteric belief has to be broken.