Zoroastrianism

Zoroastrianism_thumb

Zoroastrianism, in spite of its small current number of adherents, has played a huge role in the study of comparative religion. Not only was it a cohort of the ancient Vedic Hinduism, but also had a huge influence on the development of Judaism and Christianity.

This part of the site has complete online editions of the Sacred Books of the East’s Zoroastrian texts: the three volume Avesta series, as well as the five volume Pahlavi series.

The scared texts are HERE. Enjoy!

THE FABRICATION OF THE GALILAEANS

if-you-could-reason-with-religious-people
I have become convinced that the Pagan Mystery Schools in pre-Christian times had a firm grasp on the Truth and Nature of Reality. Those teachings were stolen and were slowly phased out to common folks, to prevent them from KNOWING that they themselves were indeed Divine Immortal Beings that contained within and without them the spark of Consciousness that has become known by the word God. No one can pass this knowledge on to others. It is an Intuitive Truth that must be personally experienced. Otherwise you will ”believe” in someone else’s experience (or someone else’s deception, as is proven by Joe Smith’s Book for Morons, Scientology by Ron L Hubbard or Christianity by Constantine. Everyone has before them the blue pill and the red pill, or in other words, a choice: however freedom is not a gift to those who prefer slavery. The following notes were for my own use and not sourced as should be for public consumption. But what the hell,  I think a lot of the material is from mountainman.com, an excellent website. I do not debate ”believers.” Belief closes the mind and takes the place of truth. One cannot argue with this kind of ignore-ance.  To worship the exoteric that passes as history is to ignore the esoteric and miss the mystical Truth and symbolic meaning that for most remain hidden in the Canonized adulterated/mutilated scriptures. Jesus is so obviously symbolic of the sun, and the sun is symbolic of the attributes of ‘god.’ To miss this is to live an entire life enslaved in a fictional reality as a fictional ego based person. (Person, from the Roman-Greek word Persona, a fictional human, masked, actor). Emperor Julian, who with first hand knowledge of what his Uncle Constantine did, wrote down only 40 years later the following:

”It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that the fabrication of the Galilaeans is a fiction of men composed by wickedness. Though it has in it nothing divine, by making full use of that part of the soul which loves fable and is childish and foolish, it has induced men to believe that the monstrous tale is truth.
”It is worth while to recall in a few words whence and how we first arrived at a conception of God; next to compare what is said about the divine among the Hellenes and Hebrews; and finally to enquire of those who are neither Hellenes nor Jews, but belong to the sect of the Galilaeans, why they preferred the belief of the Jews to ours; and what, further, can be the reason why they do not even adhere to the Jewish beliefs but have abandoned them also and followed a way of their own. For they have not accepted a single admirable or important doctrine of those that are held either by us Hellenes or by the Hebrews who derived them from Moses; but from both religions they have gathered what has been engrafted like powers of evil, as it were, on these nations – atheism from the Jewish levity, and a sordid and slovenly way of living from our indolence and vulgarity; and they desire that this should be called the noblest worship of the gods.”

Flavius Claudius Julianus (331-363 CE)

Against the Galilaeans

 
It is imperative for the students of life to understand that it is only by inference that it has been believed that there were in fact christians in existence on the planet Earth prior to the fourth century. The inference that christianity existed at all in the first three centuries leans implicitly and exclusively upon the literature of Eusebius of Caesarea, as its foundational corner stone.
The literature of Eusebius is imperially sponsored literary calumny and genuinely cannot be vested with any integrity. An alternative theory of the history of antiquity considers that the prime Eusebian objective was to create as much distance as possible between the planned implementation (312-324 CE) of christianity under Constantine, and the council of Nicaea.
The very contemporary author, the first century Jewish historian Josephus had his work interpolated for this prime objective.
Constantine was going to promote this “Fabrication of the Galilaeans” as the officially supremely sanctified religion by which he was to tax, administer and otherwise obtain revenue from his newly acquired territories of the empire.
This fiction has fooled the world ever since.
Julian saw Christianity – which within a generation had ceased to be a persecuted belief and had become the official religion persecuting others – as a sickness within the body politic, and felt deep revulsion toward it from an ethical-religious viewpoint. His Uncle Constantine remained loyal to Mithraism (despite the fable of his death bed conversion). Julian’s writings reveal his knowledge of the Bible and the New Testament. He chides Christianity for having adopted the worst aspects of paganism and Judaism, and for having broken away from Judaism; he writes that the beliefs of the Jews are identical with or only slightly different from those of other nations. He compared the myths of Genesis with the Homeric epic and the Platonic cosmogony, and argued that paganism’s religious tradition and view of godhood is superior.
Everything that Julian undertook must be judged in the light of his initiation into the Eleusinian Mysteries see: https://www.rosicrucian.org/publications/digest/digest2_2009/04_web/07_keller/07_keller.pdf (and history has been at great pains to misrepresent his actions in every possible way). In order to form a true estimate of such a personality as Julian we must give due weight to the effects of this initiation. What spiritual benefit had Julian derived from his initiation into the Eleusinian Mysteries? Through direct spiritual perception he learned the secrets of cosmic and world evolution, the spiritual origin of the world and how spiritual forces operate in the planetary and solar systems. He learned to understand certain things which were quite incomprehensible to his contemporaries (with the exception of a few Greek initiates), namely, the relation of solar influences and the Being of the Sun to the old Hermes-Logos. He understood the meaning of the Pythagorean maxim: “Thou shalt not speak against the Sun!” This does not refer, of course, to the physical sun but to the Spirit which is concealed behind the Sun. He knew that the ancient sacred traditions ascribed the origin of the world to the spiritual Being of the Sun and above all that man must recover his relation to the spiritual Sun if he is to penetrate to the source of his existence.
 
(In Constantine we have a personality who had to abandon the former coercive measures practiced by the majority of the earlier emperors when they sought initiation into the Mysteries. To compensate for this he therefore did everything in his power to advance the cause of exoteric Christianity in the Empire.) He himself was a dedicated life long Pagan initiate, despite the fable of his death bed conversion.
Julian therefore was aware of the ancient Sun-Mystery. He realized that the physical sun is but the external form of a spiritual Sun which can be awakened in the soul of man through initiation, and when awakened can reveal to him the intimate connection between the universe and the historical life of man on Earth. It was clear to Julian that the world can never be ordered on a basis of rationalism, that only those who are able to be in touch with the Sun Logos are in any way fitted to have a voice in the ordering of the world. He had to recognize that the movements of the celestial bodies and the great historical movements of mankind are governed by a common law.
Remember that up to the time of Constantine, in large sections of the population the last remnants of ancient cults had been preserved. Today the question of miracles is a real thorn in the side of Biblical exegesis, because people refuse to read the Gospels from the standpoint of the age to which they, the Gospels, belong. The question of miracles raised no problems for the contemporaries of the Evangelists, for they were aware of the existence of rites and ceremonies from which men derived spiritual forces which they were able to control.
Whilst, on the one hand, Christianity was introduced as a political measure which culminated in Constantine’s edict of toleration, so attempts were made on the other hand, to suppress the ancient pagan rites. Endless laws were promulgated by Rome which forbade the celebration of rites which derived their power from the spiritual world. These laws, it is true, declared that the old superstitions must cease, that no one may practice ritual magic in order to injure others and no one may communicate with the dead, and so on, but these were only pretexts. The real purpose of these laws was to eradicate root and branch any traces of pagan cults which had survived from ancient times. Wherever possible, history has endeavored to hush up or to conceal the real facts of the situation. But our earliest historical records were the work of priests and monks in the monasteries (a fact which modern science, which claims to be “objective and to accept nothing on authority”, studiously ignores). The avowed object of the monasteries (i.e. priests and monks) was to suppress all knowledge of the true character of antiquity and to prevent the essential teachings of the pagan Mysteries from being transmitted to posterity.
Constantine inaugurated the exoteric side of Christianity and Julian the Apostate took up the struggle against the exoteric side of Christianity. It is a curious phenomenon that if anyone with a real knowledge of occult facts that can still be found in ancient writings — makes a study of Christian dogma, for example, if we inquire into the origin of the Mass, or if ritual and dogma are studied in the light of occult knowledge derived from ancient writings, we discover the most extraordinary things. What lies behind these dogmas and cult acts?Countless authors who have studied these questions have come to the conclusion that in ritual and dogma a large residuum of paganism has been preserved or has survived. An attempt was made by the French writer Drach, an authority on Hebraism, to demonstrate that the dogma and ritual of the Catholic Church were simply a revival of paganism. And others attempted to show that certain people were at pains to conceal from the faithful the fact that the dogmas and ritual of the Church were imbued with paganism.
Julian’s polemic against Christianity musters every kind of argument against Christianity, against the historical Jesus and certain Christian dogmas, with passionate sincerity. And when we compare these arguments with the objections raised by the liberal theology of the nineteenth century and the later theology of the adherents of Drews against the historicity of Christ, when we consider the whole field of literature of the eighteenth and nineteenth centuries which reveals most careful, painstaking and thorough philological investigation, there are endless repetitions, so that one has to consult whole libraries — we find that we can piece together certain guiding principles. The leading critics began to undertake a comparative study of the Gospels and found many discrepancies in the texts. But all these critical methods were already anticipated by Julian. The nineteenth-century criticism offered nothing new that was not already known to Julian. Julian spoke out of a natural creative gift whilst the nineteenth-century criticism displayed enormous industry, great erudition and downright theological sophistry.
“It was”, thought the Emperor Julian c.362 CE,”expedient to set forth to all mankind the reasons by which he was convinced that the fabrication of the Christians was a fiction of men composed by wickedness”. http://www.mountainman.com.au/essenes/thesis.pdf
The Eusebian fiction postulate may be stated thus:
Eusebius in the fourth century was sponsored by the supreme emperor Constantine to write a history for a new and strange religion that Constantine wishes to implement as a method of administration for his newly acquired empires. Manuscripts of prominent Roman and Jewish historians were perverted, false communications between non- existent bishops were fabricated, manuscripts of other writers were interpolated by Eusebius, and Eusebius uses the names of unknown writers to publish his own fictitious literature.
The entire purpose is to establish a priority date for the new and strange religion of Constantine which is as far away from the date of the Nicaean council as is possible.
The Eusebian Fiction postulate is that Constantine and Eusebius were two of the “wicked men” who composed the “fabrication of the Galilaeans” in accordance to the opinion of the Roman Emperor Julian, speaking from within 40 years of the perpetration of the fiction, at Nicaea.
The Eusebian fiction postulate is that the new and strange testament was also written by Eusebius under the sponsorship of Constantine.
The first implication of considering the historical consistency of the Eusebian fiction postulate is that there necessarily must have been another reality of antiquity, in which for the first 300 years, the tribe of christians did not physically exist.
AGAINST THE GALILAEANS
THE WORKS OF THE EMPEROR JULIAN
Letters 1 – 73

5 Reasons to Suspect Jesus Never Existed

belief--

Question EVERYTHING!” ~ George Carlin

Valerie Tarico, AlterNet

A growing number of scholars are openly questioning or actively arguing against whether Jesus lived.

Most antiquities scholars think that the New Testament gospels are “mythologized history.” In other words, they think that around the start of the first century a controversial Jewish rabbi named Yeshua ben Yosef gathered a following and his life and teachings provided the seed that grew into Christianity.

At the same time, these scholars acknowledge that many Bible stories like the virgin birth, miracles, resurrection, and women at the tomb borrow and rework mythic themes that were common in the Ancient Near East, much the way that screenwriters base new movies on old familiar tropes or plot elements. In this view, a “historical Jesus” became mythologized.

For over 200 years, a wide ranging array of theologians and historians—most of them Christian—analyzed ancient texts, both those that made it into the Bible and those that didn’t, in attempts to excavate the man behind the myth. Several current or recent bestsellers take this approach, distilling the scholarship for a popular audience. Familiar titles include Zealot by Reza Aslan and How Jesus Became God by Bart Ehrman

But other scholars believe that the gospel stories are actually “historicized mythology.” In this view, those ancient mythic templates are themselves the kernel. They got filled in with names, places and other real world details as early sects of Jesus worship attempted to understand and defend the devotional traditions they had received.

The notion that Jesus never existed is a minority position. Of course it is! says David Fitzgerald, author of Nailed: Ten Christian Myths That Show Jesus Never Existed at AllFor centuries all serious scholars of Christianity were Christians themselves, and modern secular scholars lean heavily on the groundwork that they laid in collecting, preserving, and analyzing ancient texts. Even today most secular scholars come out of a religious background, and many operate by default under historical presumptions of their former faith.

Fitzgerald is an atheist speaker and writer, popular with secular students and community groups. The internet phenom, Zeitgeist the Movie introduced millions to some of the mythic roots of Christianity. But Zeitgeist and similar works contain known errors and oversimplifications that undermine their credibility. Fitzgerald seeks to correct that by giving young people interesting, accessible information that is grounded in accountable scholarship.

More academic arguments in support of the Jesus Myth theory can be found in the writings of Richard Carrier and Robert Price. Carrier, who has a Ph.D. in ancient history uses the tools of his trade to show, among other things, how Christianity might have gotten off the ground without a miracle. Price, by contrast, writes from the perspective of a theologian whose biblical scholarship ultimately formed the basis for his skepticism. It is interesting to note that some of the harshest debunkers of fringe Jesus myth theories like those from Zeitgeist or Joseph Atwill (who tries to argue that the Romans invented Jesus) are from serious Mythicists like Fitzgerald, Carrier and Price.

The arguments on both sides of this question—mythologized history or historicized mythology—fill volumes, and if anything the debate seems to be heating up rather than resolving. A growing number of scholars are openly questioning or actively arguing against Jesus’ historicity. Since many people, both Christian and not, find it surprising that this debate even exists—that credible scholars might think Jesus never existed—here are some of the key points that keep the doubts alive:

1. No first century secular evidence whatsoever exists to support the actuality of Yeshua ben Yosef.

In the words of Bart Ehrman:

“What sorts of things do pagan authors from the time of Jesus have to say about him? Nothing. As odd as it may seem, there is no mention of Jesus at all by any of his pagan contemporaries. There are no birth records, no trial transcripts, no death certificates; there are no expressions of interest, no heated slanders, no passing references – nothing. In fact, if we broaden our field of concern to the years after his death – even if we include the entire first century of the Common Era – there is not so much as a solitary reference to Jesus in any non-Christian, non-Jewish source of any kind. I should stress that we do have a large number of documents from the time – the writings of poets, philosophers, historians, scientists, and government officials, for example, not to mention the large collection of surviving inscriptions on stone and private letters and legal documents on papyrus. In none of this vast array of surviving writings is Jesus’ name ever so much as mentioned.” (How Jesus Became God pp. 56-57)

2. The earliest New Testament writers seem ignorant of the details of Jesus’ life, which become more crystalized in later texts.

Paul seems unaware of any virgin birth, for example. No wise men, no star in the east, no miracles. Historians have long puzzled over the “Silence of Paul” on the most basic biographical facts and teachings of Jesus. Paul fails to cite Jesus’ authority precisely when it would make his case. What’s more, he never calls the twelve apostles Jesus’ disciples; in fact, he never says Jesus HAD disciples –or a ministry, or did miracles, or gave teachings. He virtually refuses to disclose any other biographical detail, and the few cryptic hints he offers aren’t just vague, but contradict the gospels. The leaders of the early Christian movement in Jerusalem like Peter and James are supposedly Jesus’ own followers and family; but Paul dismisses them as nobodies and repeatedly opposes them for not being true Christians!

Liberal theologian Marcus Borg suggests that people read the books of the New Testament in chronological order to see how early Christianity unfolded. “Placing the Gospels after Paul makes it clear that as written documents they are not the source of early Christianity but its product. The Gospel — the good news — of and about Jesus existed before the Gospels. They are the products of early Christian communities several decades after Jesus’ historical life and tell us how those communities saw his significance in their historical context.”

3. Even the New Testament stories don’t claim to be first-hand accounts.

We now know that the four gospels were assigned the names of the apostles Matthew, Mark, Luke, and John, not written by them. To make matter sketchier, the name designations happened sometime in second century, around 100 years or more after Christianity supposedly began. For a variety of reasons, the practice of pseudonymous writing was common at the time and many contemporary documents are “signed” by famous figures. The same is true of the New Testament epistles except for a handful of letters from Paul (6 out of 13) which are broadly thought to be genuine.  But even the gospel stories don’t actually say, “I was there.” Rather, they claim the existence of other witnesses, a phenomenon familiar to anyone who has heard the phrase, my aunt knew someone who . . . .

4. The gospels, our only accounts of a historical Jesus, contradict each other.

If you think you know the Jesus story pretty well, I suggest that you pause at this point to test yourself with the 20 question quiz at ExChristian.net.

The gospel of Mark is thought to be the earliest existing “life of Jesus,” and linguistic analysis suggests that Luke and Matthew both simply reworked Mark and added their own corrections and new material. But they contradict each other and, to an even greater degree contradict the much later gospel of John, because they were written with different objectives for different audiences. The incompatible Easter stories offer one example of how much the stories disagree.

5. Modern scholars who claim to have uncovered the real historical Jesus depict wildly different persons.

They include a cynic philosopher, charismatic Hasid, liberal Pharisee, conservative rabbi, Zealot revolutionary, nonviolent pacifist to borrow from a much longer list assembled by Price. In his words (pp. 15-16), “The historical Jesus (if there was one) might well have been a messianic king, or a progressive Pharisee, or a Galilean shaman, or a magus, or a Hellenistic sage.  But he cannot very well have been all of them at the same time.” John Dominic Crossan of the Jesus Seminar grumbles that “the stunning diversity is an academic embarrassment.”

For David Fitzgerald, these issues and more lead to a conclusion that he finds inescapable:

Jesus appears to be an effect, not a cause, of Christianity. Paul and the rest of the first generation of Christians searched the Septuagint translation of Hebrew scriptures to create a Mystery Faith for the Jews, complete with pagan rituals like a Lord’s Supper, Gnostic terms in his letters, and a personal savior god to rival those in their neighbors’ longstanding Egyptian, Persian, Hellenistic and Roman traditions.

In a soon-to-be-released follow up to Nailed, entitled Jesus: Mything in ActionFitzgerald argues that the many competing versions proposed by secular scholars are just as problematic as any “Jesus of Faith:” Even if one accepts that there was a real Jesus of Nazareth, the question has little practical meaning: Regardless of whether or not a first century rabbi called Yeshua ben Yosef lived, the “historical Jesus” figures so patiently excavated and re-assembled by secular scholars are themselves fictions.

We may never know for certain what put Christian history in motion. Only time (or perhaps time travel) will tell.

About the Author

Valerie Tarico is a psychologist and writer in Seattle, Washington and the founder of Wisdom Commons. She is the author of “Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light” and “Deas and Other Imaginings.” Her articles can be found at Awaypoint.Wordpress.com.

The Origin of Religion

ALL regions have their bases in the same thing, the holy science of Astrotheology. The inability to understand this is what leads to division, dogma and false beliefs. I believe it is of extreme importance to debunk and expose religion as a Mind Control government sanctioned project that truly has become the opiate of the masses (why do you think they don’t pay taxes?) Now where I disagree with this movie is in the dismissal of the validity of mythology. Myth is the only way the invisible can communicate to the material mind. The Black Magick was the government taking control of religion, especially Judeo-Christian Western religion and Islam. (Buddhism is a philosophy and therefore not a religion). Granted there is NOTHING more futile than to debate a Christian or Muslim. They can twist reality in more ways than the most insane in society. Here in this short video is proof that Xtianity was plagiarized from pagans, that there were at least 20 previous god-men with the same story as the jesus story. It’s only about 20 minutes long, if you haven’t seen it you really should. How much can Xtians twist reality? The Church Father Justin Martyr said that the previous stories were implanted by the Devil to confuse and fool the “unfaithful.” Now, if that makes just me laugh my ass off, the world really is nuts. This is a clip from the full movie Zeitgesit, the full wonderful movie can be watched here:

Here is the part about the origin of religion:

I am very anti-religion because  it is definitely Mind Control, an obvious fiction, obviously a fabrication by those with no spirituality, only ego filled religious nuts. They not only think everyone who doesn’t agree with them is damned to hell, they will gladly go to war because god is on their side and everyone else is unworthy. The Jewish mistake was claiming they were god’s only chosen people, setting themselves apart from everyone else. All religions are like this. It’s not extremists that alarm me, it’s those who think a little religion is OK. People are easily hypnotized by crap like this, ya know, belief in bullshit that serves only the elite’s divide and rule agenda. It’s mind boggling to me that it’s lasted this long. I believe the Dark History of Xtianity speaks volumes (of which more is being uncovered daily). I have determined through my research that there was no historical jesus portrayed  in the bible STORY. Jesus is the sun, the 12 ‘opossums’ (note attempt at humor) are the 12 signs of the Zodiac, the 12 months of the year. But who looked into the sky and separated the cosmos into 12 animal signs? Is that not also merely a belief? Of course it is! We’re talking about ancient ‘stone age’ attempts at science. Their science later became religion. It’s amazing how precisely their mysticism corresponds to modern quantum physics. They were not stupid and uncivilized (like we are today).  Yeah, so nothing is real, and nothing to get hung about.

Cranberry Sauce …

Forever ….

George Carlin — Religion is Bullshit:

 

You Are God: The True Teachings of Jesus

5403673_5748326_lz

In this article we will explore how the true teachings of Jesus can be summed up by three little words: you are God. Some missionaries came to my house the other day and I was given the opportunity to come face to face with the religious mind, to discover their relationship to God, and to remember my own (non-voluntary) experience with religion.

In such a short time though it was, it was absolutely clear that the foundational flaw of religion based off of the bible as it is primarily taught today (and in general, for the past 2000 years), is that it teaches first and foremost that we are separate from this force called God. But that is a contradiction because the bible, specifically the teachings of Jesus as I will clearly illustrate, teach that you are god, and that we are all God.

So, I have taken it upon myself to convince those missionaries, and you, that you are not only equal to God, but that you are God.

Now if you think it is blasphemy to believe that you are God, not only does that contradict what the bible says, but that is a major preconception you have been imbued with that will restrict you from ever experiencing directly that you are god, which in essence is what a spiritual awakening really is: an experience that you are intimately connected with God, that you are love, that you are loved, that you are unlimited, and that you are God, because that creative consciousness is within you.

According to a recent study done by Cambridge, around 88% of the worlds population believe in God. 88%! That is 6.16 billion people around the world, according to this study, who believe in God. That is not a trivial number.

Yet out of these 6.16 billion people, for how many of them is God more than just a belief? For what percentage of that 88% is God a tangible force that they connect to on a daily basis by allowing the bonds of their ego to dissolve, and then channeling that force into all that they do, and all that they are?

If those people could center themselves in the awareness that they are God-consciousness instead of just believing in the existence of such a magnificent force, then we could change the world in a matter of months. It is only when we continue to live separate from this infinite consciousness which is our original nature, that we are powerless and that we perpetuate all suffering and negativity on this planet.

None of the major spiritual teachers throughout history were religious. Jesus wasn’t a Christian, Buddha was not Buddhist, and Lao Tzu was not a Taoist (and I am not even sure I would call Taoism a religion, simply because there is no dogma taught at all, just observation, alignment, and harmony with nature and the cosmos).

All of these spiritual masters did not practice religion, they mastered themselves in solitude by looking within and meditating, and as a result they discovered that they were infinite and connected with the universal consciousness. Only later did we call this consciousness God.

That is what the core of all their teachings are about: that we are all spiritual beings, and that we are equal to god, and by practicing such things as forgiveness, kindness, honesty, and introspection we can become the Gods that we already are and create a peaceful heaven here on Earth.

Because Christianity is the worlds largest religion (practiced by an estimated 2.2 billion people), as a case study let us look at Jesus. He said three things which I want to draw your attention to specifically, and I will discuss each quote in an effort to show you that you are God, and that if you practice a bible/Jesus orientated religion, then it is actually in alignment with the truth of the teaching to believe that you are God.

God Is Love

“He who abides in love abides in God, and God in him.” (1 John 4:16)

Jesus says quite clearly here that God is love. He is not loving, he is not like love, he literally is love.

But really, what is love? Moreover, what is human emotion?

All human emotion is energy. What we have labelled as various emotions is merely our endeavor to classify and label different vibrations of energy that we feel so that we can talk about it with others. When you are feeling really low energy, you say you are depressed. When you are feeling very malevolent energy, you say you are angry, hateful, or maybe evil. But according to Jesus, what would you say when you are feeling the highest energy possible?

You would say you are love, or, that you are God.

Interestingly enough I came to an understanding of my spiritual nature through a study of physics, specifically Nassim Haramein’s unified field theory. Physicists have discovered that the entire universe is pure energy, and that nothing is solid. In the words of Einstein,

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

All that we are is energy, and that energy has no boundaries. It is infinite, it is the invisible force that permeates all space, and it is the force that connects all things because it is all things. Sound familiar? Everything in the universe is connected by energy, and that energy is consciousness, and that infinite consciousness is the source of creation which we have labelled as God.

When you oscillate with the vibration of love, you are resonating with the highest energy of creation which by necessity must be that universal and infinite consciousness, and thus you don’t just align with that energy, or channel it through you, you expand and become that energy.

This is a fact of physics.

This is what Jesus meant when he said that God is love. He didn’t mean that Gods love was something outside of you or separate from you, he said clearly that when you are in love, you abide God, and God in you, and thus, you are God when you are love. There is no separation. When you become love, you become God.

You Are God

“Is it not written in your Law, “I have said ‘you are gods’”?” (John 10:34)

This second quote of his couldn’t be any clearer. I am not sure how this is explained away in the major religions that use the bible, but Jesus is clearly telling each and every one of us, resounding to the world from two thousand years ago, that we are indeed God; that you are God.

He knew and he discovered within himself that he was not only connected to the creative force of the universe, the unified field, or the matrix of all matter as physicist Max Planck called it, but he realized that he was that creative force, and that all of creation was in a literal sense God.

Every person without exception is God. Every animal, every tree, and every star. It is only from the ego that we perceive separateness because we ourselves have become separated and disconnected from our internal connecting link with spirit that resides within each and every one of us.

We do not need to seek a priest to know God, we only have to seek our true nature and our inner truth and we will know that we are God. If everything in the universe is formless energy, and we are all connected by that energy, and if we are made up of that energy, and if that energy is the force we call God … how could we be anything but God?

Everything in that statement is absolutely true, provable by science, except for saying that energy is God. Most science (except for Nassim Haramein’s work) has not made that link between spirituality and science, but there are others such as Einstein and Max Planck who did. Einstein said himself, “I want to know God’s thoughts; the rest are details.” Calling that energy ‘God’ is provable, but the only way to really know it is by experiencing it directly through yourself.

God Is Within You

“The Kingdom of God is within you.” (Luke 17:21)

So what Jesus is saying here is that the kingdom of God, heaven, the place where God allegedly resides, is actually within you. In other words, God is within you. I know, as well as anyone else who has ever seriously meditated knows, that when you go deep enough within yourself you will discover that you are infinite universal consciousness which some call God.

This is not egotistical. In fact, it is quite the opposite of ego, because when you go deep enough within yourself you also expand in consciousness and you become aware of yourself as an infinite and eternal spiritual entity, and your ego simply cannot exist in an environment like that.

Your ego is defined by your possessions, your body, your achievements, and your memories and so on, but when you meditate, you discover that you are something transcendent of all of that. ( For more information on the ego read: What Is Ego?)

Truly great spiritual teachers never practiced religion, they practiced love, and sought universal truth. They practiced deep meditative introspection and discovered knowledge of the universe and the secrets of the soul within them. And as a result of this they discovered the path to enlightenment and god-realization. This is what Jesus was trying to teach us, when he said with exasperation, “Is it not written in your laws that I said “You are Gods”?”

Imagine what he must have felt like, being able to see clearly that God is within every single creature, and that every human is the embodiment of God and made in “his own image” in terms of pure consciousness, but then every time he tried to tell them and prove to them with acts that defied reason (miracles), all the people either bowed at his feet, or hung him on the cross …

There is no difference between those who bowed at the feet of Jesus and those who hung him from the cross, because in both cases they did not get his message. One chose to revere him, the other to eliminate him, but neither chose to listen to him.
They did not believe him when he said you are gods, and thus they chose to misinterpret what he was saying as some sort of metaphor, but it was not, and it is not today. We all have divinity within us, but it is not our personal identity, the ego, it is above the ego and it is called pure conscious awareness.

When are we going to understand this truth that he tried to teach us?

When are we going to understand that when Jesus said, ‘You are Gods’, he meant, that we are all Gods. Our true nature is not form, it is pure energy which is consciousness. We are God-consciousness who has incarnated into this level of reality, but we have become so identified with material form that we forgot our original nature.

All you have to do to experience this truth for yourself and discover that you are God, is follow the advice of Jesus from this article, and look within yourself.

Be still, and know that you are God.

About the Author

 West is the creator of Project Global Awakening. A website dedicated to the research of a variety of scientific and spiritual disciplines, and applying that knowledge to help you live an inspired life and change the world. Follow Project Global Awakening on Facebook, and Twitter. 

Although I emailed Brandon and got his explicit permission to republish this:

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

I just subscribed to the Project Global Awakening website and it is wonderful. Do yourself a favor and go there now (link above) and look around, excellent articles, simple 8 step method meditation lessons, much more, check it out and subscribe.  There is so much good material to read. the first article I read was this:

The Unified Field and the Illusion of Time: Understanding the Source of Creation

http://www.projectglobalawakening.com/2014/04/06/body-projection-consciousness/

295533_10151613009849242_348951436_n

There’s a course on how to meditate, human origins, Conscious Mind, the actual nature of Reality, ancient 10,000 year old Egyptian Knowledge and much more.

 

Visit: You Are God: The True Teachings of Jesus – Project Global Awakening.

Gnostic Chrestians

01sungodmanmyth

The Historical Jesus Christ (the presentation of “the Christ” as taught through the medium of a presumed historical person to serve as an example for all mankind to emulate and follow), is not all there is to christianity. It’s the milk for the infant spirit, to awaken it to the mythical and then the amazing mystical. Every major religion has it’s mystical counter part, Islam included (called Sufism).

The Mythical Jesus Christ is the personification of the Sun as it moves on its prescribed path through the Heavens where we find it moving through each house of the Zodiac which goes hand in hand with the changing seasons of the year [Spring Equinox, Summer Solstice, Autumn Equinox, Winter Solstice.

The Mystical Jesus Christ is the allegorical expression of a hidden teaching, a secret doctrine, given under strict and exacting conditions to approved candidates by the Ancient Masters of Spiritual Wisdom regarding the descent of the Logos (God) into matter, ie., mankind.

What escapes the vast majority of Christianity in today’s world is that many of the stories of these “solar gods” and “godmen” down through history which parallel the events in the life of the New Testament “Christ” as found in the New Testament and which appear at first thought to be apparently historical were really purely allegorical. This is why the stories of Osiris, Horus, Dionysus, Attis, Adonis, Mithra, and a host of others read like the New Testament “Jesus Story”. Nowhere is it more necessary to understand this than when we are studying the story of Jesus, surnamed “the Christ”, for when we fail to separate the allegory from the literal truth, and see where the symbols have been mistakenly taken and believed as “historical” events, allegories as histories, we lose most of the instructiveness of the narrative and much of its “Eternal Truth” once given to the Ancient Spiritual Masters. Men fear that Christianity will be weakened when one comes to this understanding, and that it is “dangerous” to admit that events thought to be “historical” have a deeper significance in both a “mythical” and “mystic meaning”. Those who advocate not delving into these deeper areas of understanding of “the Christ” keep others from recovering the truths concerning “the Christ” as the Ancients who gave us those concepts understood them and “him” in the first place. Let us not forget that as Egypt taught in the beginning of recorded history mankind was made in the image of God and not God in the image of man!

The “Mystical Jesus Christ” is how the earliest Christians (actually called Chrestians, not Christians; Chrestians literally means The Good Ones) and the First New Testament from Marcion, which Rome would later corrupt and destroy, understood “the Christ” as a Divine Allegory of a Divine Concept inherent within all of mankind and not exclusive to just one person. That is why this First New Testament of these earliest Gnostic “Chrestian” believers did not teach a “fleshly” or a “historical Jesus Christ”. Nor did the authentic letters of Paul in the modern New Testament teach a Jesus of flesh. His letters were edited, and even misrepresented to make it look like Paul, a Gnostic, hated Gnostics. What a cruel thing to do! An Epistle of Paul are truly now just ”a piss hole of Rome.”

The “Gnostic” understanding of “the Christ” would be lost to the world by the fifth century and forced “underground” by Roman Christianity and their military might. These earlier Gnostic Spiritual Masters were almost persecuted out of existence by Rome and the “Divine Allegory of the Christ Within” would be later “literalized” by Rome in their Second New Testament. Lost to the world will be the earliest understanding of “the Jesus Christ” as known since the beginning of recorded time. This is where most of Christianity exists today believing in a “Literalized Jesus Christ” which has been presented as a historical person when the deeper truths of the “Christ Within” are seldom heard and that goes double for the “Mythical Christ”.

Christians and followers of “the Christ” have a spiritual book given us by Rome that is “forged” in key places which hides these deeper truths from us. It is well past time we get new “keys” to understand our Creator and His true message to us.

Gnosticism flourished in Egypt and Western Asia between 250 B.C. and AD. 400. It was a Theosophic movement made up of elements of Egyptian mythology, Indian metaphysics, Judaism, and Greek philosophy. Gnosticism was overwhelmed by Orthodox Christianity in the fourth century, AD., but some of the lost Gnostic literature has been recovered. The ancient Gnostics were those who “knew”, just as the modern Agnostics are those who “do not know”. Gnostics believed in a Supreme God who was both unknown and unknowable. This unknown god was not the creator of the world; this task was delegated to lesser gods (the demiurge), who were emanations of this Supreme God. Egypt called this the “many in the One”. These subordinate gods or emanations (attributes) from the One true God, who created and governed the world, were called “Aeons”. Among the Aeons were:

 

The Logos (The Word, Christ [masculine])

 

Sophia (Wisdom [feminine])

 

Nous (Mind)

 

Phronesis (Judgment)

 

Dynamis (Power)

 

All of the above are but attributes of the One Supreme Mind, they exist separately but yet are interrelated. The Supreme God and the Aeons altogether formed the Pleroma (Fullness of the Godhead).

After the Roman Emperor Constantine made the Christian religion the State religion of the empire the remaining Gnostics were persecuted out of existence and their literature was destroyed. How and why Gnosticism was destroyed by organized Christianity is, as a rule, glossed over in history textbooks. One American scholar has penned an accurate and colorful account of these episodes. Please read the following slowly and gleam the truths from it:

“Preceding Christianity there was a school of science and philosophy which had accumulated practically all the wisdom and knowledge understandable to mankind. The object was to broadly educate the masses of the people by a unit system which would give to humanity a wisdom in common. This was the most potential period in human intellectual advancement the world has known. This school was called Gnosticism. Gnosis means to know – knowledge. Christianity means to believe – ignorance. These are the two schools; the one advocating the universal education of men, the other the universal ignorance of men. The one desired to develop the unit man, the other desired to suppress the unit and level all mankind to a common plastic mass. To accomplish this necessitated the suppressing of all extant knowledge; the closing of all the avenues through which people might acquire independent learning, education and intellectual training, and the debasement of humanity in abject ignorance The school which pitted itself against Gnosticism assumed the name Ecclesia. This name at once identified the purpose for which the organization was created to seize control of government, that it might exploit mankind for profit, and for its own glorification. Temporal power was the church goal. The name Ecclesia was derived from the Greek, and signified the legislative body which governed ancient Athens long before Christianity was invented. The first essential act of the Eccliesiasts was to suppress Gnosticism, and confiscate its vast accumulation of wisdom and knowledge, in order to control the education of future generations in a manner to adjust mankind to its purposes. Therefore the Gnostic wisdom was not wholly lost to the world but its great, universal educational system was supplanted and displaced. It is a well-established historical fact, not denied by the church that it required about 500 years to accomplish this submersion of Gnosticism, and to degrade the new generations in ignorance equal to the state of imbecility. History again points its accusing finger at the living evidence. The horrible results of such a crime against nature and mankind are pictured in the Dark Ages .. . Not even priests or prelates were permitted to learn to read or write. Even bishops could barely spell out their Latin. During this period of mental darkness, the ignorant masses were trained in intolerance, bigotry, fanaticism, and superstitious fear of an invisible power secretly controlled by the church; all of which begat a state of hysteria and imbecility. Through this terrorism popes seized control of the temporal power, retaining this control for nearly 1500 years. They appointed and deposed kings at will, hence they dictated legislation to their ends and purposes – the very essence of government . . . This process of legislating evil into mankind is to vindicate that damnable doctrine of original sin, which slanders nature and insults all mankind . . . Originally the motive was to confiscate the intellects of man, but the modern policy is much more concerned in confiscating their personal rights and property. Here is the other aspect of the suppression of Gnosticism. Its method of teaching was an understandable symbolism. It specifically recognized nature as the great teacher, and visible things as the traditional records of past events, in progressive evolution from the lowest state to the highest, with thinking, reasoning man as the highest evoluted being. Man did not fall, he was raised up by a natural promotion. Hence every man was a Gnostic to the extent of his accumulated knowledge and understanding. Thus each unit man became a teacher, and all men were given equal rights in the acquirement of knowledge. It was wholly an educational system, and a natural consequence in evolution. The Eccliesiasts, the Roman church, being thoroughly familiar with the Gnostic wisdom concerning astronomy, chemistry, and mathematics, as demonstrated by the splendid systems of Babylon, Egypt and Assyria, conceived the idea of developing a religio-political form of universal government, to control and exploit the future generations of people upon the earth through living, personified agents of the imaginary heavenly powers. . . to monopolize such a divine power as that contemplated it was necessary to personify nature, using the Gnostic system of symbolisms, and to give to these wholly imaginary beings names and functions. The Gnostic system had to be confiscated, and Gnosticism suppressed, to prevent exposure. This is why Christianity is so viciously antagonistic towards science and philosophy.” ~ (Thomas Sawyer Spivey; The Last of The Gnostic Masters, pp. 544-551.)

 

source: Craig M. Lyons Ms.D., D.D., M.Div. – Bet Emit (House of Truth)

 

Astrotheology: The Gnosis of Religion

Dalai-Lama-quote-religion

The more things change, the more they stay the same. And nowhere is this more clearly demonstrated than in the history of man’s quest for “God”,  and we still keep holy the ancient religion of Astrotheolgy to this day, though certainly cloaked in an historical allegory. Belief is ignorance, it’s dogma. It is used by people to fill in the void of what they do not know. That void is filled with a belief and that belief becomes their reality, no matter if the facts prove otherwise. Understanding reality is essential to an evolving life that is growing to the Ultimate Reality, which is Love. However, for the most part I feel religion went from holy science to holy shit. I don’t think religion will get us there. You have to do right because you know it’s right, that reality is designed to evolve by your doing right, that you will come back after ‘death’ over and over till you do get it right. Doing right because of belief is different. It’s good your doing right, but you have no solid basis for doing so. It either makes you feel good, or you think it will keep you out of hell, or whatever. It is not growing. Growing comes from knowing. I agree with the Dalai Lama above, religion isn’t for me. But it has always intrigued me. I’m into Truth and how reality works. But let’s move on to the subject, you that know me know I can ramble completely off track and be talking about so many things nothing makes sense. I’m going to attempt to write a coherent piece here, wish me luck.

What we all we need to do is understand the origins of religions, and the fact that they have been mistakenly taken as literal (or worse deliberately forced literalism for mind control) for years. Those that knew the truth were driven underground or slaughtered, for God’s sake (because god is love and stuff). Knowing the Truth we could perhaps all have one religion, without war and another Golden Age on earth. Hey, Light Workers are saying this is written in the sky. I think that is the purpose of Life, I’m optimistic about that fact. Let’s trace religion, concentrating (not picking on)  on christiaanity:

First and most importantly, no people of the ancient world believed the “Sun” to be “God”. That is pure “disinformation”. All Ancient cultures and nations on Earth have all used the Sun as the most logically appropriate symbol to represent the Glory of the unseen Creator of the heavens. It’s an allegory within an allegory. That’s why I love myths, they are pregnant with deeper levels of meanings.
It was accepted by everyone that man was bound to a life on Earth, but the sky was God (the Father’s) abode – His dwelling place. (The moon represents the Divine Femine, Virgin Mother). Naturally, God’s Sun (Son) would reside with his Father “up in heaven”. (The English language is derived from the German. In the Germanic, the word ‘Sun’ is spelled ‘Sonne’. Having a son is having a tiny sun. the word youngster is derived from young star. Language was more wonderful when it was understood. May our young stars have a bright future).

Since life is energy, and energy from the Sun gave life, and our existence was sustained by taking in energy from our food (which came directly from God’s Sun), you can see that the Sun must give up its life supporting energy so that we may continue to live. “God’s Sun gives his life for us to live.”

As it was clearly true that our life came from and was sustained each day by “Our Savior… God’s Sun”, it would only be true as long as the Sun returned each morning. Our hope of salvation would be secure only in a “Risen Savior”. So even if man himself died, as long as the Sun comes up each day, life on Earth will continue forever. Therefore, it was said in the ancient texts that everlasting life was “the gift” that the Father gives through his Sun. For…”God so loved the world that he gave his only begotten SUN that we may have life everlasting”….on Earth! Not for you personally – but on Earth!

We now have before us two (2) cosmic brothers – one very good, and one very evil. One brings the “truth to light” with the “light of truth”. The other is the opposite, or in opposition to the light – “The Opposer”… Prince of this World of Darkness-The “Devil”. It is at this point that we come to Egypt. More than 3,000 years before Christianity began, the early morning “Sun/ Savior” was pictured in Egypt as the “New Born Babe”. The infant savior’s name was “Horus“.

At daybreak. this wonderful, newborn child, God’s ‘Sun’, is … ‘Born Again’ Horus is Risen. Even today, when the Sun comes up, we see it on the “Horus-Risen”, or “Horizon”. His life was also divided into 12 parts or steps across Heaven each day: 12 HORUS = 12 HOURS. This is the origin of the modern ” 12 Step Program”. Horus is the (new-born) Sun, or the Bringer of the Light. In Latin, Light Bringer is Lucis, or Lucifer, or Luke. But now, what about the evil brother of God’s Sun, that old rascally “Prince of Darkness” himself? In the Egyptian, he was called “SET”. We are told in the Bible that when God’s Sun died, He left the world in the hands of the Evil Prince of Darkness. This evil prince took over the world at “SON-SET”.

Keep in mind ‘God’s Sun’ symbolically represented the light of truth, but was condemned by His enemies who could not endure the light of truth in their life. The ancients taught that the very act of opposing or denying the light of truth to the point of killing it, happened in one’s own mind! When we are confronted with the harsh realities of life, the light of truth, which we do not wish to face, and which runs counter to our views, such truth is judged in your mind, or judged “in the temple area” of your brain, and put to death in your head!

Therefore, ‘God’s Sun – The Truth and The Light – is put to death at “Golgotha” , or “place of the skull “, located right between your ears! This putting to death of the light of truth in your mind is always accompanied by two thieves: Regret for the past and Fear of the future.
God’s ‘Sun’ brought His wonderful light to the world, and distributed it over 12 months. So it was said, God’s ‘Sun’ had 12 companions, or helpers, that assisted His life-saving work. So it was, God’s ‘Sun’ had 12 apostles (or months) that followed Him religiously through His life. Incidentally, now you know why the American jury system has 12 jurors who help bring the truth to light, with the “Light of Truth”
As far back as we can go into the ancient world, we find that all known cultures had a “Three-in-one” Triune God. The very first trinity was simply the three stages of the life of the Sun.

A) New Born Savior at dawn.
B) Mature, full-grown (The Most High) at 12 (High) noon.
C) Old and dying, at the end of day (going back to The Father).

All three were of course One Divinity – The Sun, three different phases, but one sun, or god!

Since the Earth experienced 4 different seasons, all the same and equal (in time) each year, the round Sun calendar was divided into 4 equal parts. This is also why we have, in the Bible, only 4 Gospels. Of this point, there can be no doubt.
The 4 Gospels represent the four 4 seasons which collectively tell the entire story of the life of God’s ‘Sun’. Matthew, Mark, Luke, John are Spring, Summer, Autumn and Winter. This is why the famous painting of “The Last Supper” pictures the 12 followers of the Sun in four groups (of three) … the seasons!

On the round surface of the yearly calendar, you can draw a straight line directly across the middle, cutting the circle in half… one end being the point of the winter solstice; the other end being the point of the summer solstice. Then you can draw another straight line (crossing the first one); one end of the new line being the spring equinox; the other end being the autumn equinox. You now have the starting points for each of the 4 seasons. This is referred to by all major encyclopedias and reference works, both ancient and modern, as “The Cross of the Zodiac”.

cross_zodiac_solstice
Thus, the life of God’s ‘Sun‘ is on “the Cross“. This is why we see the round circle of the Sun on the crosses of Christian churches. Look for the circle (God’s Sun) on the cross on many Christian churches if you haven’t noticed it before.

180px-Perelachaise-croixCeltique-p1000394This is just the basic foundation of the religions of the world. It goes much deeper, but this is the basic blue print.

 

“Out beyond ideas of wrongdoing and rightdoing, there is a field. I will meet you there.” Rumi

 

Thanks to:

Tom Campbell

Jordan Maxwell

Santos Bonacci

Bill Donahue

Zeitgeist Movement

Gnostic Warrior

Acharya S

and many others

Mithra – Plagiarized Christ

mithras_small

In my long quest to find the origins of Christianity, I believe I now know that the myth was a composite of other man-gods, (of which there were many, though we’ll focus on Mithras today), and created from Old Testament “prophecies” of a coming Messiah, the name Christ coming from Krishna. Emperor Constantine worked 10 years to invent this new religion, his aim was to squash Jewish rebellion while at the same time “taking the Jewishness” out of the religion. He hired Eusebius,  who was himself practically a Flavian and a paid Roman political propagandist (also known as the first thoroughly corrupt historian). As I state later in this post, mythical doesn’t mean lie. Jesus represents all of us, and Gnostics believed we were all potential Christs. Neither does it mean “no Jesus, no God.” Tried as they did to alter texts, there’s still much gnosis scattered through the orthodox scriptures. They did take away the Goddess and reincarnation, but these are recoverable thanks to the discovery of the Nag Hammadi Library, Dead Sea Scrolls, other findings and hard work by dedicated scholars. We can stay in the matrix fiction and serve Roman politics,  or soar as Christ Conscious Divine and Sovereign human Beings, which is our birth right. Granted religious debate can be a futile exercise in mental masturbation. Everyone is right, and bad logic is used to prove it.  Well, everyone does indeed possess their own truth, but not everyone has the facts right. The Jesus Puzzle is a great book to start a search for some fabulous hidden facts, and truthbeknown.com with Acharya S is excellent too. This is the matrix, the system. They keep the truth hidden, it’s what they do best.

God is so far removed from words or description, the only possible way to convey anything about it is the use of myths, allegories, alchemy, parables, kabbalah, and symbolism. Mankind has always been attracted to these man-god stories that are based on Astrotheology. It is the story of ourselves. As above, so below.

 

Mithra has the following in common with the Jesus character:

Mithra was born on December 25th of the virgin Anahita


The babe was wrapped in swaddling clothes, placed in a manger and attended by shepherds


He was considered a great traveling teacher and master


He had 12 companions or “disciples”


He performed miracles


As the “great bull of the Sun,” Mithra sacrificed himself for world peace


He ascended to heaven


Mithra was viewed as the Good Shepherd, the “Way, the Truth and the Light,” the Redeemer, the Savior, the Messiah


Mithra is omniscient, as he “hears all, sees all, knows all: none can deceive him”


He was identified with both the Lion and the Lamb


His sacred day was Sunday, “the Lord’s Day,” hundreds of years before the appearance of Christ


His religion had a eucharist or “Lord’s Supper”


Mithra “sets his marks on the foreheads of his soldiers”


Mithraism emphasized baptism.


The similarities between Mithraism and christianity have included their chapels, the term “father” for priest, celibacy and, it is notoriously claimed, the December 25th birthdate. Regarding the birth in caves likewise common to pre-Christian gods, and present in the early legends of Jesus, Weigall relates:


”…the cave shown at Bethlehem as the birthplace of Jesus was actually a rock shrine in which the god Tammuz or Adonis was worshipped, as the early Christian father Jerome tells us; and its adoption as the scene of the birth of our Lord was one of those frequent instances of the taking over by Christians of a pagan sacred site.


”The propriety of this appropriation was increased by the fact that the worship of a god in a cave was commonplace in paganism:
Apollo, Cybele, Demeter, Herakles, Hermes, Mithra and Poseidon were all adored in caves.”


Hermes, the Greek Logos, being actually born of Maia in a cave, and Mithra being “rock-born”


As the “rock-born,” Mithras was called “Theos ek Petras,” or the “God from the Rock.”

As Weigall also relates:
Indeed, it may be that the reason of the Vatican hill at Rome being regarded as sacred to Peter, the Christian “Rock,” was that it was already sacred to Mithra, for Mithraic remains have been found there.

Santos Bonacci, Astrotheologist, has claimed ‘the Jew Peter’ is symbolic of ‘Jupiter.’ There is little doubt the characters in the bible represent the planets and stars in the sky. It takes very little OPEN MINDED research to understand the biblical allegories. Saying Jesus was a mythical character is in no way the same as saying there is no God. All main religions are based on Astrotheology, and the myths are  ever pregnant with deeper, amazing and beautiful meanings. The Gnostics considered all of us potential Christs. To give one man this Divine attribute that we all have is cheating ourselves of our Divine Sovereign  birth right. It’s perverted Roman nonsense to control the masses. Religious debate is mental masturbation without a climax. Everyone wants to be right, especially the inventors and churches of the religion of Constantine. That my friend is Ego based bullshit, not spirituality.


“Mithraic remains on Vatican Hill are found underneath the later Christian edifices, which proves the Mithra cult was there first.”

“The worship of Mithra and Anahita, the virgin mother of Mithra, was well-known in the Achaemenian period.”

”For reasons which they doubtless considered sufficient, those who chronicled the life and acts of Jesus found it advisable to metamorphose him into a solar deity. The historical Jesus was forgotten; nearly all the salient incidents recorded in the four Gospels have their correlations in the movements, phases, or functions of the heavenly bodies. Among other allegories borrowed by Christianity from pagan antiquity is the story of the beautiful, blue-eyed Sun God, with His golden hair falling upon His shoulders, robed from head to foot in spotless white and carrying in His arms the Lamb of God, symbolic of the vernal equinox. This handsome youth is a composite of Apollo, Osiris, Orpheus, Mithras, and Bacchus, for He has certain characteristics in common with each of these pagan deities.


”Not only is Jesus often referred to as the Fisher of Men, but as John P. Lundy writes: “The word Fish is an abbreviation of this whole title, Jesus Christ, Son of God, Savior, and Cross; or as St. Augustine expresses it, ‘If you join together the initial letters of the five Greek words, Ἰησοῦς Χριστος Θεου Υιὸσ Σωτήρ, which mean Jesus Christ, Son of God, Savior, they will make ΙΧΘΥΣ, Fish, in which word Christ is mystically understood, because He was able to live in the abyss of this mortality as in the depth of waters, that is, without sin.'” (Monumental Christianity.) Many Christians observe Friday, which is sacred to the Virgin (Venus), upon which day they shall eat fish and not meat. The sign of the fish was one of the earliest symbols of Christianity; and when drawn upon the sand, it informed one Christian that another of the same faith was near. Aquarius is called the Sign of the Water Bearer, or the man with a jug of water on his shoulder mentioned in the New Testament”. ~ Hall, Manly P.

”Christianity and the other Abrahamic religions have become increasingly hostile and destructive. They cling to outdated belief systems, constantly stricken by such pathological concepts as information bias and cognitive dissonance. Civilization is at the brink. However, through more allegorical and psychological lenses, one can still distill the great teachings of their past masters, as Carl Jung, Joseph Campbell, and even the Gnostics illustrated. We throw the dirty bathwater of literalism out and keep the baby that is the inner Savior residing inside each one of us” – Migual Conner.

12250

 

PONDER THIS:

If you’re a Christian who does believe the Genesis account of original sin, then you also believe that mankind is tainted as a direct result of Adam’s fall from grace. We’re contaminated by sin regardless of our consent or our belief. Enter Jesus. He supposedly was crucified to save us. If our contamination via Adam was passive — it happened regardless of our consent or our belief — then to set the scales of eternal justice in balance again, musn’t Jesus’ redemption also be passive? Shouldn’t his sacrifice cancel out all sin — whether we consent to it or not and whether we believe it or not? To argue otherwise is to say that God has condemned us unconditionally but has made redemption conditional. The implication of the Christian argument is that Adam’s original sin was superior to Jesus’ sacrifice, because Adam’s fall condemned us all whereas Jesus’ redemption can only save some of us. Wasn’t Jesus’ death greater than (or at least equal to) Adam’s mistake? If the crucifixion and resurrection trumped original sin, then the debt for all sin is paid for all time, regardless of our consent, regardless of our belief, regardless of our faith. There is no need to be a Christian to benefit from forgiveness of sin, just as there is no need to be a Christian to inherit Adam’s sinful nature. Either Jesus paid all sin-debt for all time, or he didn’t. So which is it?

hqdefault

The Great Cover Up of Christianity

223887

“Our new account of the origins of Christianity only seemed improbable because it contradicted the received view. As we pushed further with our research, the traditional picture began to completely unravel all around us. We found ourselves embroiled in a world of schism and power struggles, of forged documents and false identities, of letters that had been edited and added to, and of the wholesale destruction of historical evidence.”

The Great Cover Up (Except from Chapter 1)

(P.12) Our new account of the origins of Christianity only seemed improbable because it contradicted the received view. As we pushed further with our research, the traditional picture began to completely unravel all around us. We found ourselves embroiled in a world of schism and power struggles, of forged documents and false identities, of letters that had been edited and added to, and of the wholesale destruction of historical evidence. (P.13) We focused forensically on the few facts we could be confident of, as if we were detectives on the verge of cracking a sensational ‘whodunnit’, or perhaps more accurately as if we were uncovering an ancient and unacknowledged miscarriage of justice. For, time and again, when we critically examined what genuine evidence remained, we found that the history of Christianity bequeathed to us by the Roman Church was a gross distortion of the truth. Actually the evidence completely endorsed the Jesus Mysteries Thesis! It was becoming increasingly obvious that we had been deliberately deceived, that the Gnostics were indeed the original Christians, and that their anarchic mysticism had been hijacked by an authoritarian institution which had created from it a dogmatic religion – and then brutally enforced the greatest cover-up in history.

One of the major players in this cover-up operation was a character called Eusebius who, at the beginning of the fourth century, compiled from legends, fabrications and his own imagination the only early history of Christianity that still exists today. All subsequent histories have been forced to base themselves on Eusebius’ dubious claims, because there has been little other information to draw on. All those with a different perspective on Christianity were branded as heretics and eradicated. In this way falsehoods compiled in the fourth century have come down to us as established facts.

Eusebius was employed by the Roman Emperor Constantine, who made Christianity the state religion of the Empire and gave Literalist Christianity the power it needed to begin the final eradication of Paganism and Gnosticism. Constantine wanted ‘one God, one religion’ to consolidate his claim of ‘one Empire, one Emperor’. He oversaw the creation of the Nicene creed – the article of faith repeated in churches to this day – and Christians who refused to assent to this creed were banished from the Empire or otherwise silenced.

P.14) This ‘Christian’ Emperor then returned home from Nicaea and had his wife suffocated and his son murdered. He deliberately remained unbaptized until his deathbed so that he could continue his atrocities and still receive forgiveness of sins and a guaranteed place in heaven by being baptized at the last moment. Although he had his ‘spin doctor’ Eusebius compose a suitably obsequious biography for him, he was actually a monster – just like many Roman Emperors before him. Is it really at all surprising that a ‘history’ of the origins of Christianity created by an employee in the service of a Roman tyrant should turn out to be a pack of lies?

(P.15) To dare to question a received history is not easy. It is difficult to believe that something which you have been told is true from childhood could actually be a product of falsification and fantasy. It must have been hard for those Russians brought up on the tales of kindly ‘Uncle Joe’ Stalin to accept that he was actually responsible for the deaths of millions. It must have strained credibility when those opposing his regime claimed that he had in fact murdered many of the heroes of the Russian revolution. It must have seemed ridiculous when they asserted that he had even had the images of his rivals removed from photographs and completely fabricated historical events. Yet all these things are true.

It is easy to believe that something ‘must’ be true because everyone else believes it. But the truth often only comes to light by daring to question the unquestionable, by doubting notions which are so commonly believed that they are taken for granted. The Jesus Mysteries Thesis is the product of such openness of mind. When it first occurred to us, it seemed absurd and impossible. Now it seems obvious and ordinary. the Vatican was constructed upon the site of an ancient Pagan sanctuary because the new is always built upon the old. In the same way Christianity itself has as its foundations the Pagan spirituality that preceded it. What is more plausible than to posit the gradual evolution of spiritual ideas, with Christianity emerging from the ancient Pagan Mysteries in a seamless historical continuum? It is only because the conventional history has been so widely believed for so long that this idea could be seen as heretical and shocking.

Source: The Jesus Mysteries: Was the “Original Jesus” a Pagan God? Chapter 1 – p.12-15 Timothy Freke and Peter Gandy

Rescuing the Bible from Literalism

As you can probably tell, saving Christianity and Christ Consciousness from religion is very important to me. Sometimes it feels like it was my mission before being born. Maybe I was burned as a heretic in a past life…

04

By RICHARD SMOLEY

“The world,” wrote the philosopher Ludwig Wittgenstein, “is the totality of facts, not of things.” So it is, but facts take many forms. The hard-edged events of ordinary reality are only one form, and not always the most important.

This insight can be hard to accept in the positivist world of mainstream Western thought. In these terms, either an event took place or it did not. Truth and falsehood are judged by this criterion alone. And yet such a stance has only a limited value. It is indispensable in history and journalism and perhaps in science (although the anomalous discoveries of twentieth-century physics have blurred the picture somewhat). But in the spiritual dimension, even though there are facts here as well, they are not of this kind. To overlook this truth is to mistake one reality for another.

Conventional Christianity has often made this mistake. Practically from the start, it has presented its case in literalistic terms: the Bible is true; moreover it is literally true. Its facts must be historical facts, and its record of the past must be a true one. At first these claims fostered Christianity’s rapid success in the ancient world. By the early centuries of the Common Era, Greco-Roman civilisation could no longer take its own myths seriously, so it was persuaded to adopt the Scriptures of the Jews and Christians on the grounds that these presented not only sacred truths but an accurate record of the past.

Since the Enlightenment, such claims have been more of an embarrassment than an advertisement for the faith. Over the last 250 years, scholars in many fields have taken Christianity at its word and investigated in great depth just how much the Bible jibes with science and history. The findings have not exactly vindicated the Good Book. Indeed the trend over time has been to call more and more of the Bible into question as a historical record.

From a scientific point of view, the tide began to turn in the early nineteenth century. In 1830–32, the British scientist Charles Lyell published his classic Principles of Geology, arguing that geological changes that are recorded in rocks could not possibly have taken place in the mere 6,000 years that Genesis assigned to the earth’s lifetime, but had occurred over a much longer period. A generation later, another, even more famous scientist, Charles Darwin, suggested that animal species had not been created by the Almighty on a single day of creation in 4004 BCE, but had evolved over much longer periods by what he called “natural selection.” (In fact, when Darwin had finished his magnum opus, The Origin of Species, he sent it to Lyell for comments.)

Historicity of the Bible Questioned

In recent decades, archaeology has cast doubt even on parts of the Bible that had seemed more or less factual, such as the history of Israel in the Old Testament. To take one example, a generation ago most scholars accepted the historicity of the Exodus from Egypt, believing at least that some migration of this kind happened, even if the narrative had to be stripped of its miraculous festoonings. Since then, the picture has changed considerably. Summarising recent findings in their 2001 book The Bible Unearthed, Israel Finkelstein and Neil Asher Silberman contend that the Exodus did not happen in any form that is recognisable from the archaeological record. The first mention of Israel in any known inscription, they note, dates from the reign of the Egyptian Pharaoh Merneptah in 1207 BCE. While this is around the time traditionally assigned to the Exodus, the inscription speaks not of a flight of Israelites (or even an expulsion), but of Merneptah’s successful incursion into Canaan, where Israel is reckoned among the peoples subdued. In any case, the Israelites could not have escaped to Canaan out of the hands of the Egyptians, because Canaan was part of Egyptian territory at the time; Merneptah’s invasion would have been to quiet a troublesome province.

Instead, Finkelstein and Silberman suggest that the biblical account of the Exodus is a composite of folk memories of the Hyksos – a Semitic people who ruled Egypt from c.1670 to c.1570 BCE before being expelled by the Egyptians. The Exodus story as we know it was framed in the seventh century BCE, when the national ideology of Jerusalem and the nation of Judah was beginning to crystallise – and Egypt was a powerful and aggressive neighbour.

Other scholars have come up with equally revolutionary insights. In her work The Great Angel, the British biblical scholar Margaret Barker points out that originally the Israelites worshipped a female goddess, known as Asherah (or sometimes as Hokhmah or “Wisdom”), as the consort of Yahweh, alongside El, the Most High God, and Yahweh himself, who was essentially a national deity allocated to Israel alone. Barker suggests that the famous Deuteronomic reform under the Judahite King Josiah – in which Josiah purges the Temple of these other gods and restores the worship of Yahweh alone (2 Kings 22-23) – was not a reform but an innovation, a purge of time-honoured traditions in an attempt to create a “Yahweh-alone movement.” This movement eventually took over Judaism after the Babylonian Exile and imposed its own agenda on the past.

One could make similar points about much of the rest of the Bible. The “quest of the historical Jesus,” as Albert Schweitzer so famously dubbed it, has gone on for over two centuries now without any really conclusive results. Most scholars are convinced that there is some admixture of myth and legend in the life of Christ as portrayed in the New Testament, but they differ enormously about just what was legend and what was not. The panel of liberal New Testament scholars known as the Jesus Seminar has won some notoriety for contending that Jesus neither said nor did most of the things attributed to him in the Gospels. As shocking as some may find this claim, it is hardly new: an array of German New Testament scholars reached much the same conclusions in the nineteenth century. A still more radical view holds that Jesus never existed at all: his story was merely a Jewish equivalent of the numerous death-and-resurrection myths circulating in the ancient world. Since there is no archaeological evidence for Christ’s life, and the textual evidence is elusive (none of the Gospels, canonical or apocryphal, even claims to be an eyewitness account), this position, as extreme as it is, is hard to definitively refute.

Biblical Stories as Allegory, Not History

What, then, are we to do with the Bible as history? Some will no doubt cling to it. The literary critic Harold Bloom has noted that in evangelical Christianity, the “limp leather Bible,” waved at the audience by the preacher, has itself become a totem. But others are unlikely to find refuge in a simplistic bibliolatry. They may be drawn to another approach – one that is equally ancient, and possibly more profound. It is that the Bible is not, and never was, meant to be taken literally, but has deeper meanings that are to be unearthed by those are capable of doing so.

This idea goes back to the very beginnings of Christianity and has always existed side by side with narrow literalism. Ironically, it was a major impetus for the creation of Christianity as a separate religion from Judaism. The nascent Christian movement often had to allegorise the Hebrew Scriptures to make use of them for its own purposes. The Apostle Paul writes about one biblical passage:

It is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

But Jerusalem which is above is free, which is the mother of us all (Gal. 4:22–26).

Paul is saying that the real meaning of the story of Abraham and his two sons lies in the relationship of the Jews and the Christians. Ishmael, the older son, born to Hagar (or Agar), “the bondwoman,” is the Jews, who are in “bondage” to the Law of Moses. Isaac, the younger, born to Sarah, the “freewoman,” represents the Christians, who are freed from having to follow the Law. The story is an “allegory.”

The first authority to use the word “allegory” in this sense (the Greek is allegoria) – and the first to expound the Hebrew Bible in this way – was a philosopher who lived at the same time as both Jesus and Paul: Philo of Alexandria (c.20 BCE–c.50 CE). Although there is no reference to Jesus or Paul in his works or to Philo in the New Testament, it would be hard to overstate Philo’s influence on Christianity. To take one example, it was he who first used the Greek word logos (often translated as “word”) to mean the creative, structuring element in consciousness and to contend that this principle had engendered the world. Philo’s view was prevalent in the Judaism of the first century CE, in which the logos was often seen as a kind of deuteros theos or “second god.” The Christians appropriated this theology, especially in the Gospel of John, whose prologue “In the beginning was the Word” etc. is almost a programmatic statement of Philo’s thought. Philo, of course, never equated this logos with Jesus, as the Christians did, and once the Christian view had spread throughout the ancient world, the Jews dropped the concept of the logos entirely.

In any event, Philo viewed the Hebrew Bible through the lens of allegory. Here is Philo on Genesis:

“And on the sixth day God finished his work which he made.” It would be a sign of great simplicity to think that the world was created in six days, or indeed all in time…. But… it would be correctly said that the world was not created in time, but that time had its existence as a consequence of the world….. When, therefore, Moses says, “God completed his works on the sixth day,” we must understand that he is speaking not of a number of days, but that he takes six as a perfect number.

Philo goes on to explain what he means by a perfect number. Obviously this is a far richer and more sophisticated understanding of a sacred text than the simplistic idea that the world was made in six literal days.

The Christian theologian who is most indebted to Philo was the third-century Church Father Origen. Origen went further than Philo, however, in being much more eager to discard the literal truth of passages that seemed contrary to reason. Here is Origen on Genesis:

Who is so silly as to believe that God, after the manner of a farmer, “planted a paradise eastward in Eden,” and set in it a visible and palpable “tree of life,” of such a sort that anyone who tasted its fruit with his bodily teeth would gain life: and again that one could partake of “good and evil” by masticating the fruit taken from the tree of that name? And when God is said to “walk in the paradise in the cool of the day” and Adam to hide himself behind a tree, I do not think anyone will doubt that these are figurative expressions which indicate certain mysteries through a semblance of history and not through actual events.

Origen does not spare the Gospels or the writings of the Apostles, “for,” he writes, “the history even of these is not everywhere pure, events being woven together in the bodily sense without having actually happened; nor do the law and the commandments contained therein entirely declare what is reasonable.”

Such an attitude seems strikingly modern – and yet these are the words of a third-century Church Father. Origen spoke of three levels of meaning to Scripture (body, soul, and spirit, in accordance with the tripartite division of human nature accepted by early Christianity). This view would be tremendously influential. The scholar Beryl Smalley has written that “to write a history of Origenist influence on the West would be tantamount to writing a history of Western [biblical] exegesis.”

By the Middle Ages, Origen’s three levels of meaning for Scripture would be expanded to four. They were called the literal, allegorical, moral, and “anagogical” or mystical senses. Dante, writing in the early fourteenth century, refers to them in his Letter to Can Grande, where he says of the Exodus:

If we look at it from the letter alone it means to us the exit of the Children of Israel from Egypt at the time of Moses; if from allegory, it means for us our redemption done by Christ; if from the moral sense, it means to us the conversion of the soul from the struggle and misery of sin to the status of grace; if from the anagogical, it means the leavetaking of the blessed soul from the slavery of this corruption to the freedom of eternal glory. And though these mystical senses are called by various names, in general all can be called allegorical, because they are different from the literal or the historical.

Origen, who is evasive about actually setting out the hidden meaning of Scripture (“it was the method of the Holy Spirit rather to conceal these truths and to hide them deeply,” he writes), makes reference to Egypt as well. He speaks of “the descent of the holy fathers into Egypt, that is, into this world.” For Origen as for Dante, then, the Exodus ultimately presents an allegory of spiritual liberation.

Origen died around 253 CE, crippled by torture during the persecution of the Christians by the Roman Emperor Decius. Since then, Origen has had an ambiguous destiny in the mainstream church. Revered in his own day, in later centuries he fell into disrepute among the orthodox. This happened for a number of reasons, but it was largely because his views on the relationship between the Father and the Son did not jibe with the doctrine of the Trinity as it would evolve in the fourth and fifth centuries. Furthermore, later theologians did not feel entirely comfortable with Origen’s assertion that much of Scripture was not meant to be taken as literally true. Although the churchmen were generally content to accept his idea that there were other meanings in addition to the literal one, they did not like to think the literal sense was wrong or even (as we’ve seen Origen say about the myth of Eden) ridiculous.

Protestantism and Literalism

If the Catholic and Orthodox churches were always comfortable with a symbolic meaning to the Bible, where did today’s excruciating biblical literalism come from? Partly from Protestantism. Catholicism and Orthodoxy always regarded the Bible as an authority, but never as the authority: the teachings and practices of the Church itself were held to be of at least equal weight. The Catholic Church always insisted that the Bible could be easily misunderstood by those who lacked the proper training; this was why the Church discouraged Bible reading by laypeople until comparatively recently.

By the early modern era, however, the Catholic Church had become so corrupt that some Christian leaders (and many of the ordinary faithful) realised that the church was keeping an exclusive monopoly on spiritual power largely to suit its own worldly ends. In breaking with the church, these leaders – the Protestant Reformers – decided to return to the Bible as the only proper authority: sola scriptura, “Scripture only,” as the formula had it.

This in itself might not have been so problematic, but the Protestantism that reached the American frontier in the nineteenth century was dominated by men who had little education and little idea of any other literature than the Bible. Such people have always existed: Thomas Aquinas, the medieval Catholic theologian, was alluding to them when he said, “Timeo hominem unius libri”: “I fear a man of one book.” In the United States, and, I suspect, in much of the rest of the English-speaking world, evangelical Christianity has become co-opted by these “men of one book.” Today in many parts of the US, it is possible to go into people’s houses and see no other book than the Bible. It is this element in Christianity that has made its presence felt in the rise of fundamentalism.

As a result, the Bible’s inner meaning has increasingly become the province of esotericism. Regarding the story of Christ, in her book Esoteric Christianity the Theosophist Annie Besant speaks of “the Christ of the human Spirit, the Christ who is in every one of us, is born and lives, is crucified, rises from the dead, and ascends into heaven, in every suffering and triumphant ‘Son of Man.’” The story of Christ is thus the story of each of us; the Incarnation symbolises our own descent into the world of materiality, where we pass across the stage for a short while before being crucified on the cross of time and space. But this suffering and death is only transitory or even illusory, since the Logos – the principle of consciousness – in ourselves cannot die. It will be resurrected again in other forms, recognisable or otherwise. (In the Gospels the risen Christ is sometimes recognised by his disciples, sometimes not.)

Some may find themselves impatient with these ideas, insisting that they are nothing more than a way of skirting the issue of historical factuality that must supposedly serve as the bedrock of faith. But what, might one ask, is being dismissed as mere allegory? Viewed in the way sketched out above, the stories of the Exodus and the passion of Christ are not mere edifying tales of the past. Nor are they creeds for blind belief or flags around which to rally the faithful. Rather they are deep expressions of what is going on inside us now. To know from inner experience what it is to be spiritually in “the land of Egypt, the house of bondage,” to see the Logos in ourselves crucified on the cross of time and space, is not evasion but among the most profound insights a human being can have.

I would even take the argument a step further. An allegorical reading of the Bible can actually be more demanding than merely dwelling on the meaning of the letter. Acknowledging “Pharaoh,” “Moses,” the “scribes and Pharisees,” even Christ as parts of ourselves can be unsettling. Few are eager to come to grips with their inner tyrants and hypocrites, and there are possibly even fewer who can bear to see their own higher natures. After all, to know that Moses the lawgiver exists in oneself is already a step out of the house of bondage. To see the Christ within is already to experience a resurrection. Such realisations confer a responsibility upon us that we are not always delighted to face.

As a result, it is often easier to keep these things at the safe remove of antiquity – to follow the disputes about who was the Pharaoh of Exodus; to pore over accounts of recent excavations in Biblical Archaeology Review; to thrill over the latest news feature that breathlessly proffers some allegedly new fact about the historical Jesus. In such a way we can keep these issues alive, but at a comfortable distance: they remain ineluctably “other,” about people who lived long ago. I suspect that this dynamic helps explain the unshakable thirst for biblical archaeology among the American public.

All this said, there is admittedly a problem with leaning too heavily on allegorical readings of Scripture. To be no longer able to take one’s own myths literally – even while accepting them in a figurative sense – does strip them of their power. This is due to the limits of our own understanding; we as a civilisation seem unable to hear the message “Blessed are they that have not seen, and yet believed” (John 20:29). This is not a call to blind, stupid faith; it is an appeal to recognise realities that do not present themselves to our physical eyes and hands – the “evidence of things unseen.” But, trusting as we do in the Gradgrindian world of cold, hard facts, we put more trust in texts than in our own inner experience. We discover that the texts are not telling the exact truth about history, and we lose our faith.

Despite the noise (much of it overstated) about rising fundamentalism in the Western world, this loss of faith is likely to accelerate. What will happen when the news sinks in and we collectively understand that much, perhaps most, of the Bible is not literally true? We may continue to see their beauty and power as myths, just as we do with the tales of the Olympian gods, but they will have lost their numinous force for us. We will see the old gods mocked and derided, as they were in antiquity in the satyr plays of the classical Athenian stage and the satires of Lucian, and as we see today in films like Dogma and Jesus Christ Superstar.

In such instances, new myths, new versions of eternal truths arise. What these will be in the future remains to be seen; it is hard to imagine that they will come from any religion now existing. Of the models of reality now available, it is above all the one provided by science that has most captured the imagination of the thinking public. Like Christianity in ancient times, it seems to offer truth in place of myth, actualities in place of legend. And then we are left with a question that, I suspect, will not be answered in the lifetime of anyone reading these pages now: what will happen when the facts of science, implacably hard and substantial as they now seem, are proved to be myths in turn?

If you appreciated this article, please consider a digital subscription to New Dawn.

Bibliography

Dante Alighieri, Letter to Can Grande della Scala, Translated by James Marchand, http://medieval.ucdavis.edu/20B/Can.Grande.html

Margaret Barker, The Great Angel: A Study of Israel’s Second God, Louisville, Ky.: Westminster/John Knox, 1992.

Annie Besant, Esoteric Christianity, or the Lesser Mysteries, Reprint, Wheaton, Ill.: Quest, 2006.

Harold Bloom, The American Religion, New York: Simon & Schuster, 1992.

Israel Finkelstein and Neil Asher Silberman, The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts, New York: Touchstone, 2001.

Susan A. Handelman, The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory, Albany: State University of New York Press, 1982.

Origen, On First Principles, Translated by G.W. Butterworth, Reprint, New York: Harper & Row, 1966.

Philo, The Works of Philo, Translated by C.D. Yonge, Peabody, Mass.: Hendrickson, 1993.

Albert Schweitzer, The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede, Translated by W. Montgomery, Reprint, New York: Macmillan, 1961.

Ludwig Wittgenstein, Tractatus Logico-Philosophicus, Translated by D.F. Pears and B.F. McGuinness, 2nd edition, London: Routledge & Kegan Paul, 1971.

.

RICHARD SMOLEY is author of Inner Christianity: A Guide to the Esoteric Tradition; Hidden Wisdom: A Guide to the Western Inner Traditions (with Jay Kinney); and The Essential Nostradamus. His latest book is Conscious Love: Insights from Mystical Christianity. He is editor of Quest Books and is executive editor of Quest magazine. His web site is www.innerchristianity.com.

The above article appeared in New Dawn No. 110 (September-October 2008).

© Copyright New Dawn Magazine, http://www.newdawnmagazine.com. Permission granted to freely distribute this article for non-commercial purposes if unedited and copied in full, including this notice.

© Copyright New Dawn Magazine, http://www.newdawnmagazine.com. Permission to re-send, post and place on web sites for non-commercial purposes, and if shown only in its entirety with no changes or additions. This notice must accompany all re-posting.

Julian’s “The Fabrication of the Galilaeans” (362 CE)

In other papers related to the thesis that Constantine invented christianity in the fourth century, and implemented it in the Roman Empire with effect from his military supremacist council of Nicaea, we have emphasised that the field of this thesis is ancient history.

An alternative theory of the history of antiquity is being explored in which the christian “Biblical History” was inserted into the political history of the Roman Empire no earlier than the rise of Constantine.

The denouncement by the Emperor Julian of the christian religion has not before been viewed from the perspective of the Eusebian fiction postulate. Traditonally Julian is viewed as a simple “apostate”, or turner-away-from the christian tradition. However this article explores the possibility that Julian was convinced that the entire religion was a fabrication and fiction of wicked men, in a very real ancient historical sense.

In a further paper, we will deal in more detail with the involvement of the fifth century christian censorship of the Three Books of Julian, and the role that the bishop Cyril performed in this political exercise under the progressive christian regime described in detail by Vlasis Rassias, Demolish Them! (Published in Greek, Athens 1994).

This alternative theory in the field of ancient history is capable of being refuted either in whole or in part by the provision of appropriate scientific and/or archeological evidence. An index of frequently cited exceptions has been maintained as a reference, and is extendible.

 

READ MORE:  Julian\’s \”The Fabrication of the Galilaeans\” (362 CE) – Package Specifications (2007 CE).

Julian: Heretical Hero

Heretic+_3f179ba14025d13d41f74410949e8d29

Julian, labelled an apostate and heretic (I love heretics), has been unfairly ridiculed, and even worse ignored by history. He was in fact well educated, a noted philosopher and spiritual man. The power of the church that his Uncle Constantine created only 40 years earlier cemented Julian’s place in the history, because he exposed their falsehood. What little of his writings that survive are ignored or dismissed. Many people like myself have become attracted to ancient Egyptian Wisdom, Pagan Mysteries,  Astrotheology, Hermeticism, Neo-Platonism and other schools of philosophical thought, including Gnosticism,  convinced their esoteric secrets are the actual way to true ”gnosis.” Julian was an Initiate into the Pagan Mysteries who tried to stop the insanity of exoteric Christianity. He detailed the ‘fabrication of the Galileans’ in three books, of which only fragments exist. (Power destroys that which threaten their power. It happens all the time. History is written by the conquerors). I am finding out that the truth is very different from the belief. We were taught, and remained trapped in, the belief.  As the old Roman Maxim states: “Let those who wish to be deceived, be deceived.”

The following was truncated from a free pdf I found online. For those interested in this subject, the URL to the full pdf is toward the end of this post.

Julian the Apostate – Christian Mysteries

Everything that Julian undertook must be judged in the light of his initiation into the Eleusinian Mysteries (and history has been at great pains to misrepresent his actions in every possible way). In order to form a true estimate of such a personality as Julian we must give due weight to the effects of this initiation. What spiritual benefit had Julian derived from his initiation into the Eleusinian Mysteries? Through direct spiritual perception he learned the secrets of cosmic and world evolution, the spiritual origin of the world and how spiritual forces operate in the planetary and solar systems. He learned to understand certain things which were quite incomprehensible to his contemporaries (with the exception of a few Greek initiates), namely, the relation of solar influences and the Being of the Sun to the old Hermes-Logos. He understood the meaning of the Pythagorean maxim: “Thou shalt not speak against the Sun!” This does not refer, of course, to the physical sun but to the Spirit which is concealed behind the Sun. He knew that the ancient sacred traditions ascribed the origin of the world to the spiritual Being of the Sun and above all that man must recover his relation to the spiritual Sun if he is to penetrate to the source of his existence.

Julian therefore was aware of the ancient Sun-Mystery. He realized that the physical sun is but the external form of a spiritual Sun which can be awakened in the soul of man through initiation, and when awakened can reveal to him the intimate connection between the universe and the historical life of man on Earth. It was clear to Julian that the world can never be ordered on a basis of rationalism, that only those who are able to be in touch with the Sun Logos are in any way fitted to have a voice in the ordering of the world. He had to recognize that the movements of the celestial bodies and the great historical movements of mankind are governed by a common law.

Remember that up to the time of Constantine, in large sections of the population the last remnants of ancient cults had been preserved. Today the question of miracles is a real thorn in the side of Biblical exegesis, because people refuse to read the Gospels from the standpoint of the age to which they, the Gospels, belong. The question of miracles raised no problems for the contemporaries of the Evangelists, for they were aware of the existence of rites and ceremonies from which men derived spiritual forces which they were able to control.

If we are really honest and sincere we cannot say that the notions afforded by Christian dogma about Christ and His mission will take us very far. If Christian ideas are not powerful enough to envisage an Earth which is not the graveyard of humanity, but the seed-bed of a transformed humanity, if we cannot envisage Earth evolution differently from the natural scientists of today who predict that life on the Earth will one day become extinct, then all our conceptions of Christ are vain. For even if we believe that Christ has brought new life to the Earth, it is difficult for us to imagine that matter can be so spiritualized that we can envisage it as capable of being transmuted from its present earthly condition to its future condition. We have need of far more powerful ideas in order to be able to conceive of the Earth’s metamorphosis to the Jupiter condition.

If we bear this point of view in mind, we can appreciate at its true worth Julian’s essay which was directed against Pauline Christianity. It is a remarkable document, not so much for its contents, but for its similarity to certain writings of the nineteenth century. This may seem paradoxical, but the facts are as follows: Julian’s polemic against Christianity musters every kind of argument against Christianity, against the historical Jesus and certain Christian dogmas, with passionate sincerity. And when we compare these arguments with the objections raised by the liberal theology of the nineteenth century and the later theology of the adherents of Drews against the historicity of Christ, when we consider the whole field of literature of the eighteenth and nineteenth centuries which reveals most careful, painstaking and thorough philological investigation, there are endless repetitions, so that one has to consult whole libraries — we find that we can piece together certain guiding principles. The leading critics began to undertake a comparative study of the Gospels and found many discrepancies in the texts. But all these critical methods were already anticipated by Julian. The nineteenth-century criticism offered nothing new that was not already known to Julian. Julian spoke out of a natural creative gift whilst the nineteenth-century criticism displayed enormous industry, great erudition and downright theological sophistry.

Constantine who inaugurated the exoteric side of Western culture and Julian the Apostate who, when the times were out of joint (for him), attempted to take up the struggle against the exoteric side of Western evolution. It is a curious phenomenon that if anyone with a knowledge of the occult facts that can still be found in ancient writings — makes a study of Christian dogma, for example the origin of the Mass, or if ritual and dogma are studied in the light of the occult knowledge from ancient writings, we discover a most extraordinary thing. What lies behind these dogmas and cult acts? As countless authors who have studied these questions from this standpoint have come to the conclusion that in ritual and dogma a large residuum of paganism has been preserved or has survived, so that an attempt was made for example by the French writer Drach, who was an authority on Hebraism, to demonstrate that the dogma and ritual of the Catholic Church were simply a revival of paganism. And others attempted to show that certain people were at pains to conceal from the faithful the fact that the dogmas and ritual of the Church were imbued with paganism.

Julian had received a strict Christian education; during his internment in Cappadocia he began to doubt the validity of Christianity and when sent to Athens in 354, the intellectual centre of Greece, he secretly abandoned Christian beliefs. His treatise “Against the Galileans” (referred to here) summarizes his polemical arguments against Christianity. Briefly they are as follows: Knowledge of God is natural to man and does not come by teaching. The story of Eden in the Old Testament is a fable and the account of Creation is inferior to that of Plato. The idea of a jealous God and a chosen people is unacceptable. The Mosaic law is barbarous; the Decalogue common to all nations. No man is better for reading the Jewish scriptures. The New Testament is full of inconsistencies. Matthew and Luke disagree on the genealogy of Jesus. Peter and Paul were hypocrites. Matt. IV, 5, is illogical and in Luke XXII, 42-47, since the disciples were asleep, who could have told him the story of the angel? The Christians were fanatics and cheerfully massacred heretics. By contrast the Greeks were mild and forbearing, they were superior in wisdom and intelligence. Christianity has achieved little or nothing in the fields of science, astronomy, arithmetic and music. The achievements of Plato, Socrates, Aristides, Thales, Lycurgus, Agesilaus and Archedemus, the Sibyls, the Delphic Oracle and the pagan Mysteries surpassed anything that Christianity had to offer.  

FREE PDF HERE: http://www.thechristianmysteries.com/pdf/articles/Julian%20bio.pdf

PS:  Julian is said to have died in battle. He was stabbed with a spear (apparently a kontos – heavy cavalry lance), the weapon piercing his side and rupturing his intestines. Julian was carried away from the battle, and was examined by his personal physician, Oribasius. Initially it looked as though the Emperor would survive, but late in the evening the wound began to bleed profusely, and Julian died.

Several legends surround the death of Julian. Ammianus tells us that he knew he was dying, but, a philosopher to the end, gave a discourse to his attendants. Another tradition claims that Julian’s last words were ‘you have won, Galilean!’

Controversy surrounded the issue of just who killed Julian. (look what happened to Hypatia, and countless others who challenged the church authority). Theories circulated almost from the moment the Emperor died – possible suspects included a Persian horseman, a ‘Saracen’ auxiliary in either Roman or Persian service, or a Roman legionary who was disgusted with the retreat from Ctesiphon, or with Julian’s paganism. Ammianus largely avoids the issue, whereas Libanius describes the murderer as a Taienos, a Greco-Syrian word denoting an Arab. The church historian Philostorgius blames a ‘Saracen’ lancer in the Persian army, who was vengefully cut down by Julian’s companions immediately after striking the blow.

The question of who killed Julian – and why he fought unarmored in the first place – will remain one of history’s mysteries. What cannot be denied, is that Julian made the last great effort to redeem pre-Christian classical religion and philosophy. Soon came The Dark Age, which can be blamed on the egotistical materialistic (non-spiritual) writings of Augustine, who was as much a Saint as Constantine.

It is my belief Christianity set mankind back thousands of years. Paganism is a better, more logical ‘religion.’ Today, science and religion have split and both have their own self-destructive fundamentalism and dogma. This is undeniably a result of Christianity. The gnosis of the esoteric teachings of the original Christians must be rediscovered. The hypnotic spell of Christian exoteric belief has to be broken.

Bipolar Christianity: How Torturing “Sinful” Children Produced Holy Wars

01sungodmanmyth

Who would not shudder if he were given the choice of eternal death or life again as a child? Who would not choose to die?”
– St. Augustine

THE SOURCE OF KILLER MOTHERHOOD IN CHRISTIAN MISOGYNY
That all human sin and misery came into the world through the first woman, Eve, is the founding belief of both Judaism and Christianity, and the origin of the most severely misogynistic cultures in history. When a girl was born, said early Hebrews, “the walls wept.” Girls were everywhere considered “not worth raising” since they would not carry on the family name, and so infanticide of girls by Killer Mothers by strangling, drowning, exposure and sending to wet-nurses was so common among Christians that high sex ratios (up to 400 boys to 100 girls and higher) were common even among the rich.1 Coleman found boys outnumbering girls up to two to one in a 9th century French tax record, and concluded higher infanticide of girls was the cause.2 Newborn girls, like Eve, “were considered as full of dangerous pollution…and were therefore more often killed, exposed, abandoned, malnourished, raped, and neglected than boys. Everyone agreed girls should be fed less than boys; as Jerome put it, ‘Let her meals always leave her hungry.’”3 Of the 600 families in Delphic inscription records, just one percent reared two daughters.4 Children watched their parents kill their newborn siblings and learned the first rules of misogyny: females are murderous and baby girls worthless, so boys had better not seem “female” (weak) or they too might be killed by their mothers.

As Christian girls grew up, they were constantly told of their worthlessness and sinful lustfulness. Women, said Tertullian, were “irrational, more prone to lust than men, and at every turn waiting to seduce men,” so husbands had to beat them all the time to keep them from sinning.5 “A good woman and a bad one equally require the stick” ran a Florentine saying, and medieval laws concluded: “Provided he neither kills nor maims her, it is legal for a man to beat his wife…”6 St. Paul said that women had to cover their heads in church because otherwise “lice-like demons would leap like sparks from female hair and poison the church.”7 Plus, of course, women were liable to turn into witches at any time and remove a man’s penis; as John Chrysostom maintained, “All witchcraft comes from carnal lust, which in women is insatiable.”8 Parents in early Christian families routinely beat their little girls badly from early infancy in order to punish their lustfulness. The historical records contain hundreds of descriptions of beating girls “to discipline them, as with this father who punished a little girl for four hours: ‘the little girl in the diapers would not receive her discipline. She cried and cried and he kept hitting her…He told me, you spank her till she breaks…But she didn’t break and, after four hours, he couldn’t continue.’”9 Teaching girls in schools was not allowed, Aelred said (1170), because the teacher might be tempted to show them affection. Teachers, he said, were “angry one minute and smiling the next, now threatening, now flattering, kissing one child and smacking another. When she sees one of them crying after being smacked she calls her close, strokes her cheek, puts her arms around her neck and holds her tight,” 10 producing a moment of forbidden closeness. Christian priests and nuns backed bloody beatings as necessary to punish the child’s endless sins, since, as Augustine put it, “If the infant is left to do what he wants, there is no crime it will not plunge into.”11 “Better that you should beat a child within an inch of its life than that they would be cast into the Lake of Fire for all eternity.”12

The constant sinfulness of all Christian children demands the maximum torture or even death as punishment. Moses told the Israelites that “If a man have a stubborn and rebellious son, which will not obey the voice of his father or the voice of his mother…all the men of his city shall stone him with stones, that he die.”13 Little changed in the next 1600 years of Christianity, as John Calvin decreed: “Those children who violate parental authority are monsters. Therefore the Lord commands all those who are disobedient to their parents to be put to death.”14 If a young woman should simply speak to someone who was not approved by her father, that was enough of a sin for Constantine, the first Christian emperor, to decree a penalty of “death by having molten lead poured down her throat.”15 It was in fact sometimes a practice during the Middle Ages to “bury an un-baptized infant with a stake through its heart so that it would not arise and injure many,” so full of sin it was at birth.16

Much more to read here Chapter 9: Bipolar Christianity: How Torturing \”Sinful\” Children Produced Holy Wars. Absolutely shocking true history of Christianity and war, which seems to go hand in hand. What happened to mankind? Religion happened! Literalistic, fundamental, orthodox religion that produced psychotic humans in a state of PTSD after 1,500 years of Dark Ages, Inquisition, Torture, ritual child abuse and more. Christianity wasn’t accepted by humans, it was beat into them over many years. Go this  website for more Psychohistory: http://www.psychohistory.com/

Constantine’s Cult of Christianity was stolen from Gnostic spiritual Jews (and Eastern religions as well) and turned into a history. Jesus is the sun. It’s Astrotheology. There was no man named Jesus, or King David, or Solomon, Abraham, Moses, etc. Those that knew were called heretics and killed. Rome’s new Mind Control religion was FORCED on mankind for political reasons, entire cultures wiped out, millions of books burned. There was nothing good or enlightening being spread over the earth by this cult! They removed reincarnation and took away our Divine Goddess and rewrote a book of dogma. No thing on earth has caused as much harm to the entire human race than this religion and it’s branches. They are the scribes and Pharisees described in the bible as a brood of vipers. The bible is a beautiful book of stories that need to be  understood in the correct way. I know I sound angry, and I am angry at the religious institutions and their cult members. I’ve had enough arguments with the brainwashed followers of Constantine to last the rest of my life. Their NEED to believe in the bible as history is ego based, not spirit based. They are willfully blind to the damage  their cult has done. I liken them to people insisting Humpty Dumpty was real. They miss the point of the story and worship it’s historical nature. This church has lied and invented false history to literalize spiritual mythology. It’s more than misguided, it’s evil. Yes, I am angry, but hopefully not coming across as hateful. It’s the cult members who are hateful, this is my reaction at this moment in time. My reaction to their wars, their stubbornness, their burning at the stake my brothers and sisters as Gnostics and witches. My sadness over Hypatia’s brutal skinning alive by a Christian mob that went on to burn the Library of Alexandria, destroying millions of books of ancient Egyptian knowledge setting back mankind a thousand years!  There are still Gnostic truths hidden throughout the bible, despite their re-editing over the years. Let those who have ears, hear, and those that have eyes, see those hidden nuggets of mystical Truths embodied in the mythical story of Jesus the Sun of god. Sophia and Lilith were removed from the Christian story and a patriarch put in place that exists to this day. The beauty I see in my daughter and granddaughters is pure, and what this sickened world might do to their innocent beauty pisses me off. Christianity is the lie upon which all other lies have been built. Well hey, it felt good to get that off my chest. I dedicate this anger to every comment troll, xtian apologist and stubborn cult of christ member I’ve ever had the bad time of meeting.

I have yet to talk about my personal spiritual experience while reading the bible in 1988 after being bedridden after a car wreck. I love the bible, the Nag Hammadi Gnostic scriptures, the Dead Sea Scrolls and their mystical teachings. I love the Gita, Buddhism, quantum physics and most of all I dig LOVE. I want to live again in the Golden Age. Are we there yet? Raise vibes, not flags :)

Imagine no religion, no borders, no war, and John Lennon’s big ole smiling face.

The Forged Origins of The New Testament

                                                                                    Extracted from Nexus Magazine

Volume 14, Number 4 (June – July 2007)

from NexusMagazine Website

In the fourth century, the Roman Emperor Constantine united all religious factions under one composite deity, and ordered the compilation of new and old writings into a uniform collection that became the New Testament.

.

What the Church doesn’t want you to know


It has often been emphasized that Christianity is unlike any other religion, for it stands or falls by certain events which are alleged to have occurred during a short period of time some 20 centuries ago. Those stories are presented in the New Testament, and as new evidence is revealed it will become clear that they do not represent historical realities.

The Church agrees, saying:

“Our documentary sources of knowledge about the origins of Christianity and its earliest development are chiefly the New Testament Scriptures, the authenticity of which we must, to a great extent, take for granted.”
(Catholic Encyclopedia, Farley ed., vol. iii, p. 712)

The Church makes extraordinary admissions about its New Testament. For example, when discussing the origin of those writings,

“the most distinguished body of academic opinion ever assembled” (Catholic Encyclopedias, Preface) admits that the Gospels “do not go back to the first century of the Christian era”

(Catholic Encyclopedia, Farley ed., vol. vi, p. 137, pp. 655-6).

This statement conflicts with priesthood assertions that the earliest Gospels were progressively written during the decades following the death of the Gospel Jesus Christ.

In a remarkable aside, the Church further admits that,

“the earliest of the extant manuscripts [of the New Testament], it is true, do not date back beyond the middle of the fourth century AD”

(Catholic Encyclopedia, op. cit., pp. 656-7).

That is some 350 years after the time the Church claims that a Jesus Christ walked the sands of Palestine, and here the true story of Christian origins slips into one of the biggest black holes in history. There is, however, a reason why there were no New Testaments until the fourth century: they were not written until then, and here we find evidence of the greatest misrepresentation of all time.

It was British-born Flavius Constantinus (Constantine, originally Custennyn or Custennin) (272-337) who authorized the compilation of the writings now called the New Testament. After the death of his father in 306, Constantine became King of Britain, Gaul and Spain, and then, after a series of victorious battles, Emperor of the Roman Empire. Christian historians give little or no hint of the turmoil of the times and suspend Constantine in the air, free of all human events happening around him. In truth, one of Constantine’s main problems was the uncontrollable disorder amongst presbyters and their belief in numerous gods.


The majority of modern-day Christian writers suppress the truth about the development of their religion and conceal Constantine’s efforts to curb the disreputable character of the presbyters who are now called “Church Fathers” (Catholic Encyclopedia, Farley ed., vol. xiv, pp. 370-1). They were “maddened”, he said (Life of Constantine, attributed to Eusebius Pamphilius of Caesarea, c. 335, vol. iii, p. 171; The Nicene and Post-Nicene Fathers, cited as N&PNF, attributed to St Ambrose, Rev. Prof. Roberts, DD, and Principal James Donaldson, LLD, editors, 1891, vol. iv, p. 467).

The “peculiar type of oratory” expounded by them was a challenge to a settled religious order (The Dictionary of Classical Mythology, Religion, Literature and Art, Oskar Seyffert, Gramercy, New York, 1995, pp. 544-5). Ancient records reveal the true nature of the presbyters, and the low regard in which they were held has been subtly suppressed by modern Church historians.

In reality, they were:

“…the most rustic fellows, teaching strange paradoxes. They openly declared that none but the ignorant was fit to hear their discourses … they never appeared in the circles of the wiser and better sort, but always took care to intrude themselves among the ignorant and uncultured, rambling around to play tricks at fairs and markets … they lard their lean books with the fat of old fables … and still the less do they understand … and they write nonsense on vellum … and still be doing, never done.”
(Contra Celsum [“Against Celsus”], Origen of Alexandria, c. 251, Bk I, p. lxvii, Bk III, p. xliv, passim)

Clusters of presbyters had developed “many gods and many lords” (1 Cor. 8:5) and numerous religious sects existed, each with differing doctrines (Gal. 1:6). Presbyterial groups clashed over attributes of their various gods and “altar was set against altar” in competing for an audience (Optatus of Milevis, 1:15, 19, early fourth century). From Constantine’s point of view, there were several factions that needed satisfying, and he set out to develop an all-embracing religion during a period of irreverent confusion. In an age of crass ignorance, with nine-tenths of the peoples of Europe illiterate, stabilizing religious splinter groups was only one of Constantine’s problems.

The smooth generalization, which so many historians are content to repeat, that Constantine “embraced the Christian religion” and subsequently granted “official toleration”, is “contrary to historical fact” and should be erased from our literature forever (Catholic Encyclopedia, Pecci ed., vol. iii, p. 299, passim). Simply put, there was no Christian religion at Constantine’s time, and the Church acknowledges that the tale of his “conversion” and “baptism” are “entirely legendary” (Catholic Encyclopedia, Farley ed., vol. xiv, pp. 370-1).


Constantine “never acquired a solid theological knowledge” and “depended heavily on his advisers in religious questions” (Catholic Encyclopedia, New Edition, vol. xii, p. 576, passim). According to Eusebeius (260-339), Constantine noted that among the presbyterian factions “strife had grown so serious, vigorous action was necessary to establish a more religious state”, but he could not bring about a settlement between rival god factions (Life of Constantine, op. cit., pp. 26-8). His advisers warned him that the presbyters’ religions were “destitute of foundation” and needed official stabilization (ibid.).


Constantine saw in this confused system of fragmented dogmas the opportunity to create a new and combined State religion, neutral in concept, and to protect it by law. When he conquered the East in 324 he sent his Spanish religious adviser, Osius of Córdoba, to Alexandria with letters to several bishops exhorting them to make peace among themselves. The mission failed and Constantine, probably at the suggestion of Osius, then issued a decree commanding all presbyters and their subordinates “be mounted on asses, mules and horses belonging to the public, and travel to the city of Nicaea” in the Roman province of Bithynia in Asia Minor.

They were instructed to bring with them the testimonies they orated to the rabble, “bound in leather” for protection during the long journey, and surrender them to Constantine upon arrival in Nicaea (The Catholic Dictionary, Addis and Arnold, 1917, “Council of Nicaea” entry).

Their writings totaled,

“in all, two thousand two hundred and thirty-one scrolls and legendary tales of gods and saviors, together with a record of the doctrines orated by them”

(Life of Constantine, op. cit., vol. ii, p. 73; N&PNF, op. cit., vol. i, p. 518).


The First Council of Nicaea and the “missing records”


Thus, the first ecclesiastical gathering in history was summoned and is today known as the Council of Nicaea. It was a bizarre event that provided many details of early clerical thinking and presents a clear picture of the intellectual climate prevailing at the time. It was at this gathering that Christianity was born, and the ramifications of decisions made at the time are difficult to calculate.

About four years prior to chairing the Council, Constantine had been initiated into the religious order of Sol Invictus, one of the two thriving cults that regarded the Sun as the one and only Supreme God (the other was Mithraism). Because of his Sun worship, he instructed Eusebius to convene the first of three sittings on the summer solstice, 21 June 325 (Catholic Encyclopedia, New Edition, vol. i, p. 792), and it was “held in a hall in Osius’s palace” (Ecclesiastical History, Bishop Louis Dupin, Paris, 1686, vol. i, p. 598).

In an account of the proceedings of the conclave of presbyters gathered at Nicaea, Sabinius, Bishop of Hereclea, who was in attendance, said,

“Excepting Constantine himself and Eusebius Pamphilius, they were a set of illiterate, simple creatures who understood nothing”

(Secrets of the Christian Fathers, Bishop J. W. Sergerus, 1685, 1897 reprint).

This is another luminous confession of the ignorance and uncritical credulity of early churchmen. Dr Richard Watson (1737-1816), a disillusioned Christian historian and one-time Bishop of Llandaff in Wales (1782), referred to them as “a set of gibbering idiots” (An Apology for Christianity, 1776, 1796 reprint; also, Theological Tracts, Dr Richard Watson, “On Councils” entry, vol. 2, London, 1786, revised reprint 1791). From his extensive research into Church councils, Dr Watson concluded that “the clergy at the Council of Nicaea were all under the power of the devil, and the convention was composed of the lowest rabble and patronized the vilest abominations” (An Apology for Christianity, op. cit.).

It was that infantile body of men who were responsible for the commencement of a new religion and the theological creation of Jesus Christ.


The Church admits that vital elements of the proceedings at Nicaea are “strangely absent from the canons” (Catholic Encyclopedia, Farley ed., vol. iii, p. 160). We shall see shortly what happened to them. However, according to records that endured, Eusebius “occupied the first seat on the right of the emperor and delivered the inaugural address on the emperor’s behalf” (Catholic Encyclopedia, Farley ed., vol. v, pp. 619-620).

There were no British presbyters at the council but many Greek delegates. “Seventy Eastern bishops” represented Asiatic factions, and small numbers came from other areas (Ecclesiastical History, ibid.). Caecilian of Carthage traveled from Africa, Paphnutius of Thebes from Egypt, Nicasius of Die (Dijon) from Gaul, and Donnus of Stridon made the journey from Pannonia.

It was at that puerile assembly, and with so many cults represented, that a total of 318 “bishops, priests, deacons, subdeacons, acolytes and exorcists” gathered to debate and decide upon a unified belief system that encompassed only one god (An Apology for Christianity, op. cit.). By this time, a huge assortment of “wild texts” (Catholic Encyclopedia, New Edition, “Gospel and Gospels”) circulated amongst presbyters and they supported a great variety of Eastern and Western gods and goddesses:

Jove, Jupiter, Salenus, Baal, Thor, Gade, Apollo, Juno, Aries, Taurus, Minerva, Rhets, Mithra, Theo, Fragapatti, Atys, Durga, Indra, Neptune, Vulcan, Kriste, Agni, Croesus, Pelides, Huit, Hermes, Thulis, Thammus, Eguptus, Iao, Aph, Saturn, Gitchens, Minos, Maximo, Hecla and Phernes

(God’s Book of Eskra, anon., ch. xlviii, paragraph 36).

Up until the First Council of Nicaea, the Roman aristocracy primarily worshipped two Greek gods -Apollo and Zeus- but the great bulk of common people idolized either Julius Caesar or Mithras (the Romanized version of the Persian deity Mithra). Caesar was deified by the Roman Senate after his death (15 March 44 BC) and subsequently venerated as “the Divine Julius”. The word “Savior” was affixed to his name, its literal meaning being “one who sows the seed”, i.e., he was a phallic god.

Julius Caesar was hailed as, “God made manifest and universal Savior of human life”, and his successor Augustus was called the “ancestral God and Savior of the whole human race”

(Man and his Gods, Homer Smith, Little, Brown & Co., Boston, 1952).

Emperor Nero (54-68), whose original name was Lucius Domitius Ahenobarbus (37-68), was immortalized on his coins as the “Savior of mankind” (ibid.). The Divine Julius as Roman Savior and “Father of the Empire” was considered “God” among the Roman rabble for more than 300 years. He was the deity in some Western presbyters’ texts, but was not recognized in Eastern or Oriental writings.

Constantine’s intention at Nicaea was to create an entirely new god for his empire who would unite all religious factions under one deity. Presbyters were asked to debate and decide who their new god would be. Delegates argued among themselves, expressing personal motives for inclusion of particular writings that promoted the finer traits of their own special deity. Throughout the meeting, howling factions were immersed in heated debates, and the names of 53 gods were tabled for discussion.

“As yet, no God had been selected by the council, and so they balloted in order to determine that matter… For one year and five months the balloting lasted…”

(God’s Book of Eskra, Prof. S. L. MacGuire’s translation, Salisbury, 1922, chapter xlviii, paragraphs 36, 41).

At the end of that time, Constantine returned to the gathering to discover that the presbyters had not agreed on a new deity but had balloted down to a shortlist of five prospects:

  1. Caesar

  2. Krishna

  3. Mithra

  4. Horus

  5. Zeus

    (Historia Ecclesiastica, Eusebius, c. 325).

Constantine was the ruling spirit at Nicaea and he ultimately decided upon a new god for them. To involve British factions, he ruled that the name of the great Druid god, Hesus, be joined with the Eastern Savior-god, Krishna (Krishna is Sanskrit for Christ), and thus Hesus Krishna would be the official name of the new Roman god.

A vote was taken and it was with a majority show of hands (161 votes to 157) that both divinities became one God. Following longstanding heathen custom, Constantine used the official gathering and the Roman apotheosis decree to legally deify two deities as one, and did so by democratic consent. A new god was proclaimed and “officially” ratified by Constantine (Acta Concilii Nicaeni, 1618). That purely political act of deification effectively and legally placed Hesus and Krishna among the Roman gods as one individual composite.

That abstraction lent Earthly existence to amalgamated doctrines for the Empire’s new religion; and because there was no letter “J” in alphabets until around the ninth century, the name subsequently evolved into “Jesus Christ”.


How the Gospels were created


Constantine then instructed Eusebius to organize the compilation of a uniform collection of new writings developed from primary aspects of the religious texts submitted at the council.

His instructions were:

“Search ye these books, and whatever is good in them, that retain; but whatsoever is evil, that cast away. What is good in one book, unite ye with that which is good in another book. And whatsoever is thus brought together shall be called The Book of Books. And it shall be the doctrine of my people, which I will recommend unto all nations, that there shall be no more war for religions’ sake.”
(God’s Book of Eskra, op. cit., chapter xlviii, paragraph 31)

“Make them to astonish” said Constantine, and “the books were written accordingly”

(Life of Constantine, vol. iv, pp. 36-39).

Eusebius amalgamated the “legendary tales of all the religious doctrines of the world together as one”, using the standard god-myths from the presbyters’ manuscripts as his exemplars.

Merging the supernatural “god” stories of Mithra and Krishna with British Culdean beliefs effectively joined the orations of Eastern and Western presbyters together “to form a new universal belief” (ibid.). Constantine believed that the amalgamated collection of myths would unite variant and opposing religious factions under one representative story.

Eusebius then arranged for scribes to produce,

“fifty sumptuous copies … to be written on parchment in a legible manner, and in a convenient portable form, by professional scribes thoroughly accomplished in their art”

(ibid.).

“These orders,” said Eusebius, “were followed by the immediate execution of the work itself … we sent him [Constantine] magnificently and elaborately bound volumes of three-fold and four-fold forms”

(Life of Constantine, vol. iv, p. 36).

They were the “New Testimonies”, and this is the first mention (c. 331) of the New Testament in the historical record.


With his instructions fulfilled, Constantine then decreed that the New Testimonies would thereafter be called the “word of the Roman Savior God” (Life of Constantine, vol. iii, p. 29) and official to all presbyters sermonizing in the Roman Empire. He then ordered earlier presbyterial manuscripts and the records of the council “burnt” and declared that “any man found concealing writings should be stricken off from his shoulders” (beheaded) (ibid.). As the record shows, presbyterial writings previous to the Council of Nicaea no longer exist, except for some fragments that have survived.


Some council records also survived, and they provide alarming ramifications for the Church. Some old documents say that the First Council of Nicaea ended in mid-November 326, while others say the struggle to establish a god was so fierce that it extended “for four years and seven months” from its beginning in June 325 (Secrets of the Christian Fathers, op. cit.). Regardless of when it ended, the savagery and violence it encompassed were concealed under the glossy title “Great and Holy Synod”, assigned to the assembly by the Church in the 18th century.

Earlier Churchmen, however, expressed a different opinion.

The Second Council of Nicaea in 786-87 denounced the First Council of Nicaea as,

“a synod of fools and madmen” and sought to annul “decisions passed by men with troubled brains”

(History of the Christian Church, H. H. Milman, DD, 1871).

If one chooses to read the records of the Second Nicaean Council and notes references to “affrighted bishops” and the “soldiery” needed to “quell proceedings”, the “fools and madmen” declaration is surely an example of the pot calling the kettle black.


Constantine died in 337 and his outgrowth of many now-called pagan beliefs into a new religious system brought many converts. Later Church writers made him “the great champion of Christianity” which he gave,

“legal status as the religion of the Roman Empire”

(Encyclopedia of the Roman Empire, Matthew Bunson, Facts on File, New York, 1994, p. 86).

Historical records reveal this to be incorrect, for it was “self-interest” that led him to create Christianity (A Smaller Classical Dictionary, J. M. Dent, London, 1910, p. 161). Yet it wasn’t called “Christianity” until the 15th century (How The Great Pan Died, Professor Edmond S. Bordeaux [Vatican archivist], Mille Meditations, USA, MCMLXVIII, pp. 45-7).


Over the ensuing centuries, Constantine’s New Testimonies were expanded upon, “interpolations” were added and other writings included (Catholic Encyclopedia, Farley ed., vol. vi, pp. 135-137; also, Pecci ed., vol. ii, pp. 121-122). For example, in 397 John “golden-mouthed” Chrysostom restructured the writings of Apollonius of Tyana, a first-century wandering sage, and made them part of the New Testimonies (Secrets of the Christian Fathers, op. cit.).

The Latinized name for Apollonius is Paulus (A Latin-English Dictionary, J. T. White and J. E. Riddle, Ginn & Heath, Boston, 1880), and the Church today calls those writings the Epistles of Paul. Apollonius’s personal attendant, Damis, an Assyrian scribe, is Demis in the New Testament (2 Tim. 4:10).

The Church hierarchy knows the truth about the origin of its Epistles, for Cardinal Bembo (d. 1547), secretary to Pope Leo X (d. 1521), advised his associate, Cardinal Sadoleto, to disregard them, saying,

“put away these trifles, for such absurdities do not become a man of dignity; they were introduced on the scene later by a sly voice from heaven”

(Cardinal Bembo: His Letters and Comments on Pope Leo X, A. L. Collins, London, 1842 reprint).

The Church admits that the Epistles of Paul are forgeries, saying,

“Even the genuine Epistles were greatly interpolated to lend weight to the personal views of their authors”

(Catholic Encyclopedia, Farley ed., vol. vii, p. 645).

Likewise, St Jerome (d. 420) declared that the Acts of the Apostles, the fifth book of the New Testament, was also “falsely written” (“The Letters of Jerome”, Library of the Fathers, Oxford Movement, 1833-45, vol. v, p. 445).


The shock discovery of an ancient Bible


The New Testament subsequently evolved into a fulsome piece of priesthood propaganda, and the Church claimed it recorded the intervention of a divine Jesus Christ into Earthly affairs. However, a spectacular discovery in a remote Egyptian monastery revealed to the world the extent of later falsifications of the Christian texts, themselves only an “assemblage of legendary tales” (Encyclopédie, Diderot, 1759).

On 4 February 1859, 346 leaves of an ancient codex were discovered in the furnace room at St Catherine’s monastery at Mt Sinai, and its contents sent shockwaves through the Christian world. Along with other old codices, it was scheduled to be burned in the kilns to provide winter warmth for the inhabitants of the monastery. Written in Greek on donkey skins, it carried both the Old and New Testaments, and later in time archaeologists dated its composition to around the year 380.

It was discovered by Dr Constantin von Tischendorf (1815-1874), a brilliant and pious German biblical scholar, and he called it the Sinaiticus, the Sinai Bible. Tischendorf was a professor of theology who devoted his entire life to the study of New Testament origins, and his desire to read all the ancient Christian texts led him on the long, camel-mounted journey to St Catherine’s Monastery.


During his lifetime, Tischendorf had access to other ancient Bibles unavailable to the public, such as the Alexandrian (or Alexandrinus) Bible, believed to be the second oldest Bible in the world. It was so named because in 1627 it was taken from Alexandria to Britain and gifted to King Charles I (1600-49). Today it is displayed alongside the world’s oldest known Bible, the Sinaiticus, in the British Library in London. During his research, Tischendorf had access to the Vaticanus, the Vatican Bible, believed to be the third oldest in the world and dated to the mid-sixth century (The Various Versions of the Bible, Dr Constantin von Tischendorf, 1874, available in the British Library).

It was locked away in the Vatican’s inner library. Tischendorf asked if he could extract handwritten notes, but his request was declined. However, when his guard took refreshment breaks, Tischendorf wrote comparative narratives on the palm of his hand and sometimes on his fingernails (“Are Our Gospels Genuine or Not?”, Dr Constantin von Tischendorf, lecture, 1869, available in the British Library).

Today, there are several other Bibles written in various languages during the fifth and sixth centuries, examples being the Syriacus, the Cantabrigiensis (Bezae), the Sarravianus and the Marchalianus.


A shudder of apprehension echoed through Christendom in the last quarter of the 19th century when English-language versions of the Sinai Bible were published. Recorded within these pages is information that disputes Christianity’s claim of historicity. Christians were provided with irrefutable evidence of willful falsifications in all modern New Testaments. So different was the Sinai Bible’s New Testament from versions then being published that the Church angrily tried to annul the dramatic new evidence that challenged its very existence.

In a series of articles published in the London Quarterly Review in 1883, John W. Burgon, Dean of Chichester, used every rhetorical device at his disposal to attack the Sinaiticus’ earlier and opposing story of Jesus Christ, saying that,

“…without a particle of hesitation, the Sinaiticus is scandalously corrupt … exhibiting the most shamefully mutilated texts which are anywhere to be met with; they have become, by whatever process, the depositories of the largest amount of fabricated readings, ancient blunders and intentional perversions of the truth which are discoverable in any known copies of the word of God”.

Dean Burgon’s concerns mirror opposing aspects of Gospel stories then current, having by now evolved to a new stage through centuries of tampering with the fabric of an already unhistorical document.


The revelations of ultraviolet light testing


In 1933, the British Museum in London purchased the Sinai Bible from the Soviet government for £100,000, of which £65,000 was gifted by public subscription. Prior to the acquisition, this Bible was displayed in the Imperial Library in St Petersburg, Russia, and “few scholars had set eyes on it” (The Daily Telegraph and Morning Post, 11 January 1938, p. 3). When it went on display in 1933 as “the oldest Bible in the world” (ibid.), it became the centre of a pilgrimage unequalled in the history of the British Museum.


Before I summarize its conflictions, it should be noted that this old codex is by no means a reliable guide to New Testament study as it contains superabundant errors and serious re-editing. These anomalies were exposed as a result of the months of ultraviolet-light tests carried out at the British Museum in the mid-1930s. The findings revealed replacements of numerous passages by at least nine different editors.

Photographs taken during testing revealed that ink pigments had been retained deep in the pores of the skin. The original words were readable under ultraviolet light. Anybody wishing to read the results of the tests should refer to the book written by the researchers who did the analysis: the Keepers of the Department of Manuscripts at the British Museum (Scribes and Correctors of the Codex Sinaiticus, H. J. M. Milne and T. C. Skeat, British Museum, London, 1938).


Forgery in the Gospels


When the New Testament in the Sinai Bible is compared with a modern-day New Testament, a staggering 14,800 editorial alterations can be identified. These amendments can be recognized by a simple comparative exercise that anybody can and should do. Serious study of Christian origins must emanate from the Sinai Bible’s version of the New Testament, not modern editions.


Of importance is the fact that the Sinaiticus carries three Gospels since rejected:

  1. the Shepherd of Hermas (written by two resurrected ghosts, Charinus and Lenthius)

  2. the Missive of Barnabas

  3. the Odes of Solomon

Space excludes elaboration on these bizarre writings and also discussion on dilemmas associated with translation variations.


Modern Bibles are five removes in translation from early editions, and disputes rage between translators over variant interpretations of more than 5,000 ancient words. However, it is what is not written in that old Bible that embarrasses the Church, and this article discusses only a few of those omissions.

One glaring example is subtly revealed in the Encyclopaedia Biblica (Adam & Charles Black, London, 1899, vol. iii, p. 3344), where the Church divulges its knowledge about exclusions in old Bibles, saying:

“The remark has long ago and often been made that, like Paul, even the earliest Gospels knew nothing of the miraculous birth of our Saviour”.

That is because there never was a virgin birth.


It is apparent that when Eusebius assembled scribes to write the New Testimonies, he first produced a single document that provided an exemplar or master version. Today it is called the Gospel of Mark, and the Church admits that it was “the first Gospel written” (Catholic Encyclopedia, Farley ed., vol. vi, p. 657), even though it appears second in the New Testament today. The scribes of the Gospels of Matthew and Luke were dependent upon the Mark writing as the source and framework for the compilation of their works. The Gospel of John is independent of those writings, and the late-15th-century theory that it was written later to support the earlier writings is the truth (The Crucifixion of Truth, Tony Bushby, Joshua Books, 2004, pp. 33-40).

Thus, the Gospel of Mark in the Sinai Bible carries the “first” story of Jesus Christ in history, one completely different to what is in modern Bibles. It starts with Jesus “at about the age of thirty” (Mark 1:9), and doesn’t know of Mary, a virgin birth or mass murders of baby boys by Herod. Words describing Jesus Christ as “the son of God” do not appear in the opening narrative as they do in today’s editions (Mark 1:1), and the modern-day family tree tracing a “messianic bloodline” back to King David is non-existent in all ancient Bibles, as are the now-called “messianic prophecies” (51 in total).

The Sinai Bible carries a conflicting version of events surrounding the “raising of Lazarus”, and reveals an extraordinary omission that later became the central doctrine of the Christian faith: the resurrection appearances of Jesus Christ and his ascension into Heaven. No supernatural appearance of a resurrected Jesus Christ is recorded in any ancient Gospels of Mark, but a description of over 500 words now appears in modern Bibles (Mark 16:9-20).


Despite a multitude of long-drawn-out self-justifications by Church apologists, there is no unanimity of Christian opinion regarding the non-existence of “resurrection” appearances in ancient Gospel accounts of the story. Not only are those narratives missing in the Sinai Bible, but they are absent in the Alexandrian Bible, the Vatican Bible, the Bezae Bible and an ancient Latin manuscript of Mark, code-named “K” by analysts. They are also lacking in the oldest Armenian version of the New Testament, in sixth-century manuscripts of the Ethiopic version and ninth-century Anglo-Saxon Bibles. However, some 12th-century Gospels have the now-known resurrection verses written within asterisks-marks used by scribes to indicate spurious passages in a literary document.

The Church claims that “the resurrection is the fundamental argument for our Christian belief” (Catholic Encyclopedia, Farley ed., vol. xii, p. 792), yet no supernatural appearance of a resurrected Jesus Christ is recorded in any of the earliest Gospels of Mark available. A resurrection and ascension of Jesus Christ is the sine qua non (“without which, nothing”) of Christianity (Catholic Encyclopedia, Farley ed., vol. xii, p. 792), confirmed by words attributed to Paul:

“If Christ has not been raised, your faith is in vain”

(1 Cor. 5:17).

The resurrection verses in today’s Gospels of Mark are universally acknowledged as forgeries and the Church agrees, saying,

“the conclusion of Mark is admittedly not genuine … almost the entire section is a later compilation”

(Encyclopaedia Biblica, vol. ii, p. 1880, vol. iii, pp. 1767, 1781; also, Catholic Encyclopedia, vol. iii, under the heading “The Evidence of its Spuriousness”; Catholic Encyclopedia, Farley ed., vol. iii, pp. 274-9 under heading “Canons”).

Undaunted, however, the Church accepted the forgery into its dogma and made it the basis of Christianity.


The trend of fictitious resurrection narratives continues. The final chapter of the Gospel of John (21) is a sixth-century forgery, one entirely devoted to describing Jesus‘ resurrection to his disciples.

The Church admits:

“The sole conclusion that can be deduced from this is that the 21st chapter was afterwards added and is therefore to be regarded as an appendix to the Gospel”

(Catholic Encyclopedia, Farley ed., vol. viii, pp. 441-442; New Catholic Encyclopedia (NCE), “Gospel of John”, p. 1080; also NCE, vol. xii, p. 407).


“The Great Insertion” and “The Great Omission”


Modern-day versions of the Gospel of Luke have a staggering 10,000 more words than the same Gospel in the Sinai Bible. Six of those words say of Jesus “and was carried up into heaven”, but this narrative does not appear in any of the oldest Gospels of Luke available today (“Three Early Doctrinal Modifications of the Text of the Gospels“, F. C. Conybeare, The Hibbert Journal, London, vol. 1, no. 1, Oct 1902, pp. 96-113). Ancient versions do not verify modern-day accounts of an ascension of Jesus Christ, and this falsification clearly indicates an intention to deceive.


Today, the Gospel of Luke is the longest of the canonical Gospels because it now includes “The Great Insertion”, an extraordinary 15th-century addition totaling around 8,500 words (Luke 9:51-18:14). The insertion of these forgeries into that Gospel bewilders modern Christian analysts, and of them the Church said:

“The character of these passages makes it dangerous to draw inferences”

(Catholic Encyclopedia, Pecci ed., vol. ii, p. 407).

Just as remarkable, the oldest Gospels of Luke omit all verses from 6:45 to 8:26, known in priesthood circles as “The Great Omission”, a total of 1,547 words. In today’s versions, that hole has been “plugged up” with passages plagiarized from other Gospels. Dr Tischendorf found that three paragraphs in newer versions of the Gospel of Luke’s version of the Last Supper appeared in the 15th century, but the Church still passes its Gospels off as the unadulterated “word of God” (“Are Our Gospels Genuine or Not?”, op. cit.)


The “Expurgatory Index”


As was the case with the New Testament, so also were damaging writings of early “Church Fathers” modified in centuries of copying, and many of their records were intentionally rewritten or suppressed.


Adopting the decrees of the Council of Trent (1545-63), the Church subsequently extended the process of erasure and ordered the preparation of a special list of specific information to be expunged from early Christian writings (Delineation of Roman Catholicism, Rev. Charles Elliott, DD, G. Lane & P. P. Sandford, New York, 1842, p. 89; also, The Vatican Censors, Professor Peter Elmsley, Oxford, p. 327, pub. date n/a).


In 1562, the Vatican established a special censoring office called Index Expurgatorius. Its purpose was to prohibit publication of “erroneous passages of the early Church Fathers” that carried statements opposing modern-day doctrine.


When Vatican archivists came across,

“genuine copies of the Fathers, they corrected them according to the Expurgatory Index”

(Index Expurgatorius Vaticanus, R. Gibbings, ed., Dublin, 1837; The Literary Policy of the Church of Rome, Joseph Mendham, J. Duncan, London, 1830, 2nd ed., 1840; The Vatican Censors, op. cit., p. 328).

This Church record provides researchers with,

“grave doubts about the value of all patristic writings released to the public”

(The Propaganda Press of Rome, Sir James W. L. Claxton, Whitehaven Books, London, 1942, p. 182).

Important for our story is the fact that the Encyclopaedia Biblica reveals that around 1,200 years of Christian history are unknown: “Unfortunately, only few of the records [of the Church] prior to the year 1198 have been released”. It was not by chance that, in that same year (1198), Pope Innocent III (1198-1216) suppressed all records of earlier Church history by establishing the Secret Archives (Catholic Encyclopedia, Farley ed., vol. xv, p. 287). Some seven-and-a-half centuries later, and after spending some years in those Archives, Professor Edmond S. Bordeaux wrote How The Great Pan Died.

In a chapter titled “The Whole of Church History is Nothing but a Retroactive Fabrication“, he said this (in part):

“The Church ante-dated all her late works, some newly made, some revised and some counterfeited, which contained the final expression of her history … her technique was to make it appear that much later works written by Church writers were composed a long time earlier, so that they might become evidence of the first, second or third centuries.”
(How The Great Pan Died, op. cit., p. 46)

Supporting Professor Bordeaux’s findings is the fact that, in 1587, Pope Sixtus V (1585-90) established an official Vatican publishing division and said in his own words,

“Church history will be now be established … we shall seek to print our own account”

(Encyclopédie, Diderot, 1759).

Vatican records also reveal that Sixtus V spent 18 months of his life as pope personally writing a new Bible and then introduced into Catholicism a “New Learning” (Catholic Encyclopedia, Farley ed., vol. v, p. 442, vol. xv, p. 376). The evidence that the Church wrote its own history is found in Diderot’s Encyclopédie, and it reveals the reason why Pope Clement XIII (1758-69) ordered all volumes to be destroyed immediately after publication in 1759.


Gospel authors exposed as imposters


There is something else involved in this scenario and it is recorded in the Catholic Encyclopedia. An appreciation of the clerical mindset arises when the Church itself admits that it does not know who wrote its Gospels and Epistles, confessing that all 27 New Testament writings began life anonymously:

“It thus appears that the present titles of the Gospels are not traceable to the evangelists themselves … they [the New Testament collection] are supplied with titles which, however ancient, do not go back to the respective authors of those writings.”

(Catholic Encyclopedia, Farley ed., vol. vi, pp. 655-6)

The Church maintains that “the titles of our Gospels were not intended to indicate authorship”, adding that “the headings … were affixed to them” (Catholic Encyclopedia, Farley ed., vol. i, p. 117, vol. vi, pp. 655, 656). Therefore they are not Gospels written “according to Matthew, Mark, Luke or John”, as publicly stated. The full force of this confession reveals that there are no genuine apostolic Gospels, and that the Church’s shadowy writings today embody the very ground and pillar of Christian foundations and faith.

The consequences are fatal to the pretence of Divine origin of the entire New Testament and expose Christian texts as having no special authority. For centuries, fabricated Gospels bore Church certification of authenticity now confessed to be false, and this provides evidence that Christian writings are wholly fallacious.


After years of dedicated New Testament research, Dr Tischendorf expressed dismay at the differences between the oldest and newest Gospels, and had trouble understanding…

“…how scribes could allow themselves to bring in here and there changes which were not simply verbal ones, but such as materially affected the very meaning and, what is worse still, did not shrink from cutting out a passage or inserting one.”
(Alterations to the Sinai Bible, Dr Constantin von Tischendorf, 1863, available in the British Library, London)

After years of validating the fabricated nature of the New Testament, a disillusioned Dr Tischendorf confessed that modern-day editions have “been altered in many places” and are “not to be accepted as true” (When Were Our Gospels Written?, Dr Constantin von Tischendorf, 1865, British Library, London).


Just what is Christianity?


The important question then to ask is this: if the New Testament is not historical, what is it?


Dr Tischendorf provided part of the answer when he said in his 15,000 pages of critical notes on the Sinai Bible that,

“it seems that the personage of Jesus Christ was made narrator for many religions”.

This explains how narratives from the ancient Indian epic, the Mahabharata, appear verbatim in the Gospels today (e.g., Matt. 1:25, 2:11, 8:1-4, 9:1-8, 9:18-26), and why passages from the Phenomena of the Greek statesman Aratus of Sicyon (271-213 BC) are in the New Testament.


Extracts from the Hymn to Zeus, written by Greek philosopher Cleanthes (c. 331-232 BC), are also found in the Gospels, as are 207 words from the Thais of Menander (c. 343-291), one of the “seven wise men” of Greece. Quotes from the semi-legendary Greek poet Epimenides (7th or 6th century BC) are applied to the lips of Jesus Christ, and seven passages from the curious Ode of Jupiter (c. 150 BC; author unknown) are reprinted in the New Testament.


Tischendorf‘s conclusion also supports Professor Bordeaux‘s Vatican findings that reveal the allegory of Jesus Christ derived from the fable of Mithra, the divine son of God (Ahura Mazda) and messiah of the first kings of the Persian Empire around 400 BC. His birth in a grotto was attended by magi who followed a star from the East. They brought “gifts of gold, frankincense and myrrh” (as in Matt. 2:11) and the newborn baby was adored by shepherds. He came into the world wearing the Mithraic cap, which popes imitated in various designs until well into the 15th century.


Mithra, one of a trinity, stood on a rock, the emblem of the foundation of his religion, and was anointed with honey. After a last supper with Helios and 11 other companions, Mithra was crucified on a cross, bound in linen, placed in a rock tomb and rose on the third day or around 25 March (the full moon at the spring equinox, a time now called Easter after the Babylonian goddess Ishtar). The fiery destruction of the universe was a major doctrine of Mithraism – a time in which Mithra promised to return in person to Earth and save deserving souls. Devotees of Mithra partook in a sacred communion banquet of bread and wine, a ceremony that paralleled the Christian Eucharist and preceded it by more than four centuries.


Christianity is an adaptation of,

  • Mithraism welded with the Druidic principles of the Culdees

  • some Egyptian elements (the pre-Christian Book of Revelation was originally called The Mysteries of Osiris and Isis)

  • Greek philosophy

  • various aspects of Hinduism


Why there are no records of Jesus Christ


It is not possible to find in any legitimate religious or historical writings compiled between the beginning of the first century and well into the fourth century any reference to Jesus Christ and the spectacular events that the Church says accompanied his life.

This confirmation comes from Frederic Farrar (1831-1903) of Trinity College, Cambridge:

“It is amazing that history has not embalmed for us even one certain or definite saying or circumstance in the life of the Saviour of mankind … there is no statement in all history that says anyone saw Jesus or talked with him. Nothing in history is more astonishing than the silence of contemporary writers about events relayed in the four Gospels.”
(The Life of Christ, Frederic W. Farrar, Cassell, London, 1874)

This situation arises from a conflict between history and New Testament narratives. Dr Tischendorf made this comment:

“We must frankly admit that we have no source of information with respect to the life of Jesus Christ other than ecclesiastic writings assembled during the fourth century.”
(Codex Sinaiticus, Dr Constantin von Tischendorf, British Library, London)

There is an explanation for those hundreds of years of silence:

the construct of Christianity did not begin until after the first quarter of the fourth century, and that is why Pope Leo X (d. 1521) called Christ a “fable”

(Cardinal Bembo: His Letters…, op. cit.).

About the Author


Tony Bushby, an Australian, became a businessman and entrepreneur early in his adult life. He established a magazine-publishing business and spent 20 years researching, writing and publishing his own magazines, primarily for the Australian and New Zealand markets.


With strong spiritual beliefs and an interest in metaphysical subjects, Tony has developed long relationships with many associations and societies throughout the world that have assisted his research by making their archives available. He is the author of The Bible Fraud (2001; reviewed in NEXUS 8/06 with extracts in NEXUS 9/01—03), The Secret in the Bible (2003; reviewed in 11/02, with extract, “Ancient Cities under the Sands of Giza”, in 11/03) and The Crucifixion of Truth (2005; reviewed in 12/02) and The Twin Deception (2007; reviewed 14/03).

Copies of these books are available from the NEXUS website and the Joshua Books website http://www.joshuabooks.com


As Tony Bushby vigorously protects his privacy, any correspondence should be sent to him care of NEXUS Magazine, PO Box 30, Mapleton Qld 4560, Australia, fax +61 (0) 7 5442 9381.

via The Forged Origins of The New Testament.