The Dalai Lama and Buddhist Science

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Gene Hart 

Why does consciousness seem to complicate reality? – A question that arose in my mind upon hearing that His Holiness the Dalai Lama was coming to England to spread his teachings of non-violence. The Dalai Lama, spiritual leader of Tibetan Buddhists, was visiting Manchester to share his wisdom and knowledge, something which he has dedicated his life to doing around the world. Despite leading a life of peace, he has had his share of drama, being in exile since 1959, due to the Chinese government taking over Tibet. Since losing their country, Tibetans have stayed loyal to the Dalai Lama, claiming that they feel alone without him – a bond between a leader and his people we rarely see today. Both have been pleading honorably for Tibet’s independence. Furthermore, the Dalai Lama has been trying to establish a democratic system of governance, speaking with countless world leaders. Parallel to this His Holiness works for the promotion of moral values, harmony and respect for religions throughout the world; not preaching on Buddhism, but teaching how to promote inner happiness and Buddhist science, to which many people take an interest. I had the pleasure of participating in several talks by His Holiness over a period of four days.

I joined a news conference on the morning of his arrival. It’s not every day you see a Buddhist monk being exposed to apprehensive press taking 100 pictures a second. However, like a true Zen master, he seemed barely distracted. I thought how, if every person in the room was of a calmer nature, this would have given him a warmer welcome to a more enlightened country, but then this country thrives off media consumerism.

Immediately, he expressed the purpose of his visit: to spread his message of non-violence, the value of dialogue, universal responsibility and expressing his views on modern education:

“We should implement the teachings of compassion, tolerance and forgiveness by teaching scientific moral education not based on religious beliefs. This has the potential to bring harmony to the basis of human life on all levels. Furthermore, I will be talking about the nature of reality; such as what is really happening in any situation at a fundamental level.”

Why does consciousness seem to complicate reality? – A question that arose in my mind upon hearing that His Holiness the Dalai Lama was coming to England to spread his teachings of non-violence. The Dalai Lama, spiritual leader of Tibetan Buddhists, was visiting Manchester to share his wisdom and knowledge, something which he has dedicated his life to doing around the world. Despite leading a life of peace, he has had his share of drama, being in exile since 1959, due to the Chinese government taking over Tibet. Since losing their country, Tibetans have stayed loyal to the Dalai Lama, claiming that they feel alone without him – a bond between a leader and his people we rarely see today. Both have been pleading honorably for Tibet’s independence. Furthermore, the Dalai Lama has been trying to establish a democratic system of governance, speaking with countless world leaders. Parallel to this His Holiness works for the promotion of moral values, harmony and respect for religions throughout the world; not preaching on Buddhism, but teaching how to promote inner happiness and Buddhist science, to which many people take an interest. I had the pleasure of participating in several talks by His Holiness over a period of four days.

I joined a news conference on the morning of his arrival. It’s not every day you see a Buddhist monk being exposed to apprehensive press taking 100 pictures a second. However, like a true Zen master, he seemed barely distracted. I thought how, if every person in the room was of a calmer nature, this would have given him a warmer welcome to a more enlightened country, but then this country thrives off media consumerism.

Immediately, he expressed the purpose of his visit: to spread his message of non-violence, the value of dialogue, universal responsibility and expressing his views on modern education:

“We should implement the teachings of compassion, tolerance and forgiveness by teaching scientific moral education not based on religious beliefs. This has the potential to bring harmony to the basis of human life on all levels. Furthermore, I will be talking about the nature of reality; such as what is really happening in any situation at a fundamental level.”

Everyone laughed when he used an example of the press, saying that they may all seem pleasant, but at a more fundamental reality, they could just be looking for gain and money.

“I am not here to popularize the Buddhist religion but to respect all religions. The 20th century was one of violence; the 21st century should be one of dialogue. Why do we not see the world as one entity rather than separate places of people… wouldn’t this diminish the violence?”

Afterwards, questions were asked by the press. To my curiosity, the questions all came off the topic of what he was talking about. All the questions were about economic problems and the conflict between him and China. Although these may be concerning issues in mainstream modern news, I felt that they could have found the answers they were looking for through the objective attitude that the Dalai Lama was displaying. Nevertheless, every answer was expressed in a highly detached manner:

“Despite being in a world of tough economic times each must lead a life of compassion.”

Afterwards, he came down to have a handshake with the press. As he approached me, he gave me a two-handed handshake and looking at my dreadlocks, he asked what kind of hairstyle I had. Everyone laughed. Noticing my appearance he asked where I originated from; I replied that my mum came from the Philippines. He remained silent for a moment looking into my eyes. I felt a tranquil presence come over me, and then he proceeded. The intellect and true power of this man was apparent. I was very excited for the next three days of his upcoming teachings to the masses.

The first event was free to ages 15-25. It filled over 10’000 seats in Manchester’s MEN Arena. The Dalai Lama was presented to the stage by actor and comedian Russell Brand; the Dalai Lama entered with a happy, humorous nature and received a lively loving audience. He was impressed with the amount of people who turned up. During his talk, he touched on many subjects including: the reason behind why our species is lacking from compassion and happiness, “Most unhappiness comes from the sense of self-importance and self-centeredness;” how to use dialogue rather than violence; and the relationship between thinking and emotions. Moreover, he expressed how we can perceive ourselves and everyone else on different levels of identity and significance. Using himself as an example, he said that on one level, he was a cellular human. However, on the subsequent level, he is a man, then on the next level, he is a Buddhist Monk, and finally, comically expressing – he is the Dalai Lama. In the laughter of the audience, I felt anyone who was expecting a boring preaching session was in-fact delighted to find such an amusing and honest man. He spoke about things which we could all relate to as human beings.

“For us to live harmoniously we must live and conceptualize compassionately with the ‘human level’ of experience. In this way, we cultivate an authentic realistic way of being, expanding consciousness to finer levels of experience, moving us away from a level of consciousness that emotionally attaches itself to identities, for instance, thinking of ourselves as being greater or inferior to others, which can limit deeper levels of relationship.”

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He emphasized the importance of cultivating an ‘analytical mind-set’ to develop our sense of skepticism about all things and to think reasonably, scientifically and morally. He went on to say there are two types of meditation. Firstly, stabilizing meditation – which focuses on nothingness, awareness and healing. This allows you to become devoid of mind, which is known as ‘clear light’ or ‘luminosity’ in Buddhism. This purity of mind is Nirvana and gives way to expanse of mind and consciousness. The other type of meditation is analytical meditation – which he explained is the key to understanding, and we do it as part of our nature such as when we are studying or contemplating life. This certainly shed some light for me on distinguishing the types of awareness in everyday life.

“However, it is easy to misinterpret reality. The analytical mind can come to a distorted way of knowing. At the root of all distorted perception is ignorance. An example of this would be of people who perceive impermanent things to be permanent, i.e. material objects. In doing so, we can become attached to things whether it be material or thought forms.”

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An interesting fact which struck me: a scientist, with whom the Dalai Lama spoke, said that there are an estimated six billion different perceptions about the world, all defying each other. So how can we know which ones are factual? He said to cultivate what he calls the ‘ultimate perception of reality’, we must question and contradict every view we have with defying ones to come to a more realistic, natural way of knowing.

Another event with the Dalai Lama was named ‘Being western – being Buddhist’ and included a panel of 5 western Buddhist practitioners. This was a Q&A event about any aspect of Buddhism. The panel was surprised to find such a large audience. They only expected a few hundred people to turn up but over 4,000 participated. It is obvious that Buddhist interest is flourishing at an accelerating rate in the western world. One of the answers which caught my attention was from a man who told a story that he once took a group of Monks through a prison where he worked. As they walked through, the prisoners hurled abuse at them, and the man said to the Monks that this must be the worst place to practice Buddhism. In fact, they replied saying it is a perfect place to practice, adding that the best place to practice is in a place of suffering, and the prison was abundant in suffering. A significant message I thought. We conceptualize spirituality as different from everything else. It seems that we are unable to learn vital information from all things. As long as humanity continues to identify all experience as separate, we ignore the fact that all experience can be our spiritual teacher, not just school, books or going to see the Dalai Lama. The Dalai Lama had also expressed this when he said:

“We should pay particular compassion to people that we wouldn’t usually take a liking to, i.e. criminals, people who get shunned in community. As well as this we should see close relations (who give us pain and suffering) as spiritual teachers in order to analyze experiences. For example, during an argument, check to see if there is any intelligent thinking going on rather than just defensive emotion.”

I think people who participated in these events who had a general problem with religions were surprised to find the Dalai Lama talking about the negative sides of religious beliefs such as God. He also expressed his attitude towards his religion, which I found very viable for all religious people:

“I am Buddhist, but there is no attachment to Buddhism, if there is attachment you become biased; you start to become suspicious about other faiths and start to close your mind to other possibilities. It’s very helpful to have the ability to appreciate other faiths as well as your own.”

After three days of the Dalai Lama connecting, laughing, philosophizing, articulating universal energy, he went on to his next destination in the UK to spread his light.

Why must the Dalai Lama travel across the world discussing our problems? Why does consciousness complicate reality? Are we fooling ourselves for a reason, a purpose? Do we really know deep within ourselves the ultimate truth? Where does common sense originate from? An ‘all-knowing source’? If it is, then we surely have all the answers we need within ourselves. However, it seems evident that the human race currently lives through a perception far-off the ‘cellular human level’ as we tend to seek spiritual understanding from sources we regard as ‘spiritual’. You could say the Dalai Lama was not teaching, but reminding people of what we already know. How have we lost this simple universal wisdom that he was expressing? Are our habitual ego-driven minds holding us back from seeing the truth?

Did you know that there is an inherent nervous system within the heart made up of 40000 neurons similar to brain neurons? Research shows it can learn, remember, feel and sense independently. Maybe in this ‘brain in the heart’ lies the simple universal truth of compassion that the Dalai Lama was expressing.

During the first event, a video of a Mayan woman was played to the audience before the Dalai Lama was presented to the stage. She spoke about her people who predicted an era of peace and harmony around the year 2012. The possibility struck me that the Dalai Lama also sensed this shift happening. Is he going around the world to accelerate the process of the evolution in consciousness? Only time will tell.

After the four days, I was left with a great sense of admiration for the Buddhist religion. Cultivating a fully awakened mind benefits all fellow sentient beings, and as long as every sentient being endures suffering, the practice of Buddhism will remain to dispel and endure the miseries of the world. However, I think that once humanity reaches a tipping point in the awakening of the human psyche, it will flourish in a sense of connectivity, expansion, abundance and purpose.

“Whatever seems impossible now may be a reality in 100 hundred years.”Nagarjuna

About the Author

Gene Hart is a dedicated yogi currently studying Philosophy at Manchester Metropolitan University, UK. He is most interested in the multidimensional nature of the universe. Through extensively practicing meditation and out of body exploration, he investigates the links and relationships between the non-physical and physical; dreams, thoughts, emotions, and the root, or essence, of all reality and existence in its entirety. You can reach him at genephart@gmail.com.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

You Are God: The True Teachings of Jesus

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In this article we will explore how the true teachings of Jesus can be summed up by three little words: you are God. Some missionaries came to my house the other day and I was given the opportunity to come face to face with the religious mind, to discover their relationship to God, and to remember my own (non-voluntary) experience with religion.

In such a short time though it was, it was absolutely clear that the foundational flaw of religion based off of the bible as it is primarily taught today (and in general, for the past 2000 years), is that it teaches first and foremost that we are separate from this force called God. But that is a contradiction because the bible, specifically the teachings of Jesus as I will clearly illustrate, teach that you are god, and that we are all God.

So, I have taken it upon myself to convince those missionaries, and you, that you are not only equal to God, but that you are God.

Now if you think it is blasphemy to believe that you are God, not only does that contradict what the bible says, but that is a major preconception you have been imbued with that will restrict you from ever experiencing directly that you are god, which in essence is what a spiritual awakening really is: an experience that you are intimately connected with God, that you are love, that you are loved, that you are unlimited, and that you are God, because that creative consciousness is within you.

According to a recent study done by Cambridge, around 88% of the worlds population believe in God. 88%! That is 6.16 billion people around the world, according to this study, who believe in God. That is not a trivial number.

Yet out of these 6.16 billion people, for how many of them is God more than just a belief? For what percentage of that 88% is God a tangible force that they connect to on a daily basis by allowing the bonds of their ego to dissolve, and then channeling that force into all that they do, and all that they are?

If those people could center themselves in the awareness that they are God-consciousness instead of just believing in the existence of such a magnificent force, then we could change the world in a matter of months. It is only when we continue to live separate from this infinite consciousness which is our original nature, that we are powerless and that we perpetuate all suffering and negativity on this planet.

None of the major spiritual teachers throughout history were religious. Jesus wasn’t a Christian, Buddha was not Buddhist, and Lao Tzu was not a Taoist (and I am not even sure I would call Taoism a religion, simply because there is no dogma taught at all, just observation, alignment, and harmony with nature and the cosmos).

All of these spiritual masters did not practice religion, they mastered themselves in solitude by looking within and meditating, and as a result they discovered that they were infinite and connected with the universal consciousness. Only later did we call this consciousness God.

That is what the core of all their teachings are about: that we are all spiritual beings, and that we are equal to god, and by practicing such things as forgiveness, kindness, honesty, and introspection we can become the Gods that we already are and create a peaceful heaven here on Earth.

Because Christianity is the worlds largest religion (practiced by an estimated 2.2 billion people), as a case study let us look at Jesus. He said three things which I want to draw your attention to specifically, and I will discuss each quote in an effort to show you that you are God, and that if you practice a bible/Jesus orientated religion, then it is actually in alignment with the truth of the teaching to believe that you are God.

God Is Love

“He who abides in love abides in God, and God in him.” (1 John 4:16)

Jesus says quite clearly here that God is love. He is not loving, he is not like love, he literally is love.

But really, what is love? Moreover, what is human emotion?

All human emotion is energy. What we have labelled as various emotions is merely our endeavor to classify and label different vibrations of energy that we feel so that we can talk about it with others. When you are feeling really low energy, you say you are depressed. When you are feeling very malevolent energy, you say you are angry, hateful, or maybe evil. But according to Jesus, what would you say when you are feeling the highest energy possible?

You would say you are love, or, that you are God.

Interestingly enough I came to an understanding of my spiritual nature through a study of physics, specifically Nassim Haramein’s unified field theory. Physicists have discovered that the entire universe is pure energy, and that nothing is solid. In the words of Einstein,

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

All that we are is energy, and that energy has no boundaries. It is infinite, it is the invisible force that permeates all space, and it is the force that connects all things because it is all things. Sound familiar? Everything in the universe is connected by energy, and that energy is consciousness, and that infinite consciousness is the source of creation which we have labelled as God.

When you oscillate with the vibration of love, you are resonating with the highest energy of creation which by necessity must be that universal and infinite consciousness, and thus you don’t just align with that energy, or channel it through you, you expand and become that energy.

This is a fact of physics.

This is what Jesus meant when he said that God is love. He didn’t mean that Gods love was something outside of you or separate from you, he said clearly that when you are in love, you abide God, and God in you, and thus, you are God when you are love. There is no separation. When you become love, you become God.

You Are God

“Is it not written in your Law, “I have said ‘you are gods’”?” (John 10:34)

This second quote of his couldn’t be any clearer. I am not sure how this is explained away in the major religions that use the bible, but Jesus is clearly telling each and every one of us, resounding to the world from two thousand years ago, that we are indeed God; that you are God.

He knew and he discovered within himself that he was not only connected to the creative force of the universe, the unified field, or the matrix of all matter as physicist Max Planck called it, but he realized that he was that creative force, and that all of creation was in a literal sense God.

Every person without exception is God. Every animal, every tree, and every star. It is only from the ego that we perceive separateness because we ourselves have become separated and disconnected from our internal connecting link with spirit that resides within each and every one of us.

We do not need to seek a priest to know God, we only have to seek our true nature and our inner truth and we will know that we are God. If everything in the universe is formless energy, and we are all connected by that energy, and if we are made up of that energy, and if that energy is the force we call God … how could we be anything but God?

Everything in that statement is absolutely true, provable by science, except for saying that energy is God. Most science (except for Nassim Haramein’s work) has not made that link between spirituality and science, but there are others such as Einstein and Max Planck who did. Einstein said himself, “I want to know God’s thoughts; the rest are details.” Calling that energy ‘God’ is provable, but the only way to really know it is by experiencing it directly through yourself.

God Is Within You

“The Kingdom of God is within you.” (Luke 17:21)

So what Jesus is saying here is that the kingdom of God, heaven, the place where God allegedly resides, is actually within you. In other words, God is within you. I know, as well as anyone else who has ever seriously meditated knows, that when you go deep enough within yourself you will discover that you are infinite universal consciousness which some call God.

This is not egotistical. In fact, it is quite the opposite of ego, because when you go deep enough within yourself you also expand in consciousness and you become aware of yourself as an infinite and eternal spiritual entity, and your ego simply cannot exist in an environment like that.

Your ego is defined by your possessions, your body, your achievements, and your memories and so on, but when you meditate, you discover that you are something transcendent of all of that. ( For more information on the ego read: What Is Ego?)

Truly great spiritual teachers never practiced religion, they practiced love, and sought universal truth. They practiced deep meditative introspection and discovered knowledge of the universe and the secrets of the soul within them. And as a result of this they discovered the path to enlightenment and god-realization. This is what Jesus was trying to teach us, when he said with exasperation, “Is it not written in your laws that I said “You are Gods”?”

Imagine what he must have felt like, being able to see clearly that God is within every single creature, and that every human is the embodiment of God and made in “his own image” in terms of pure consciousness, but then every time he tried to tell them and prove to them with acts that defied reason (miracles), all the people either bowed at his feet, or hung him on the cross …

There is no difference between those who bowed at the feet of Jesus and those who hung him from the cross, because in both cases they did not get his message. One chose to revere him, the other to eliminate him, but neither chose to listen to him.
They did not believe him when he said you are gods, and thus they chose to misinterpret what he was saying as some sort of metaphor, but it was not, and it is not today. We all have divinity within us, but it is not our personal identity, the ego, it is above the ego and it is called pure conscious awareness.

When are we going to understand this truth that he tried to teach us?

When are we going to understand that when Jesus said, ‘You are Gods’, he meant, that we are all Gods. Our true nature is not form, it is pure energy which is consciousness. We are God-consciousness who has incarnated into this level of reality, but we have become so identified with material form that we forgot our original nature.

All you have to do to experience this truth for yourself and discover that you are God, is follow the advice of Jesus from this article, and look within yourself.

Be still, and know that you are God.

About the Author

 West is the creator of Project Global Awakening. A website dedicated to the research of a variety of scientific and spiritual disciplines, and applying that knowledge to help you live an inspired life and change the world. Follow Project Global Awakening on Facebook, and Twitter. 

Although I emailed Brandon and got his explicit permission to republish this:

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

I just subscribed to the Project Global Awakening website and it is wonderful. Do yourself a favor and go there now (link above) and look around, excellent articles, simple 8 step method meditation lessons, much more, check it out and subscribe.  There is so much good material to read. the first article I read was this:

The Unified Field and the Illusion of Time: Understanding the Source of Creation

http://www.projectglobalawakening.com/2014/04/06/body-projection-consciousness/

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There’s a course on how to meditate, human origins, Conscious Mind, the actual nature of Reality, ancient 10,000 year old Egyptian Knowledge and much more.

 

Visit: You Are God: The True Teachings of Jesus – Project Global Awakening.

Passion of Sophia – Gnostic Creation

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In the two slightly different tellings of the Gnostic creation story we have at the center our Divine Mother Sophia. Before we get to the shortened Passion of Sophia we really need to know a little more about Gnosticism, starting with Sant Mat.

The term Sant Mat literally translates as the Path of the God-Realized. A Sant is defined as an individual that has attained to the highest spiritual potential to which any human can aspire – complete self-knowledge and God-realization. This spiritually transfigured being, is commissioned by his own Sat Guru, as the literal embodiment of the Sat Purusha, the True God, sitting in all humility amongst humanity. His way, according to Sant Mat, is that of love, forgiveness and compassion. He teaches the necessity of individual spiritual awakening through certain methods of meditation practice. He also teaches the cultivation of ethical virtues including strict vegetarianism as an essential aspect of ahimsa, the virtue of non-violence.

One of the cardinal functions of a Sat Guru is to absolve through his own grace, sympathy and suffering, the accumulated karma of the spiritual aspirant, referring to the cycle of action and reaction that keeps the soul bound in creation, and is the motor force of the wheel of birth and death, the cycle of reincarnation. Without this forgiveness of the karmas of the past, there can be no liberation, for the soul remains ever bound in the karmic wheel. Therefore the guru, as the Word-made-flesh, the embodiment of Spirit incarnate in human form, plays a critical and central role in Sant Mat, and is regarded as an absolute prerequisite on the path of spiritual liberation.

The spiritual practices taught by the Sant: meditation on the inner spiritual Light and Divine Music. The spiritual practice is based on the belief that creation emerges as a state of vibration having two aspects: Light and Sound, termed the God-Into-Expression power, as its true nature is consciousness itself. The spiritual aspirant is guided into contact with the lowest links of these spiritual principles, as they represent the fundamental and formless nature of spirit and regarded as a direct contact with spirit. The first method involves meditation on the Ajna Chakra or third eye, while repeating a mantra consisting of five names, given by the Spiritual Master. These five names relate to the five major divisions of creation and are imbued with the spiritual power of the Sant who has attained each of these stages. They are also said to confer protection on the inner spiritual planes. Meditation at this center, leads to the awakening of inner vision and revelations of light.

The second spiritual practice is meditation on the inner spiritual sound. This practice does not involve any mantra, but attunement within to inner harmonics that first are heard on the right side, then gradually seems to come from above, changing character at each stage and having the quality of dramatic musical tones.

The practice of meditation on the Light and Sound principle as the fundamental worship of spirit, can be traced through various schools of Sufism, through the ancient Upanishads of India, through the practices and references of the Pythagorans and in the Egyptian Book of the Dead itself. It can also be found in the writings of the Gnostics: “I cast a Sound into the ears of those who know me. And I am inviting you into the exalted perfect Light.” – Trimorphic Protennoia

The Sant’s teach that their path has been maintained in its pristine form, unchanged and unchanging in its spiritual principles and practices, and as ancient as humanity. However, its outer expression and terminology has taken different forms according to the circumstance of the time. Kirpal Singh quoting Hazur Baba Sawan Singh in his biography of Hazur: “True Saints are not fastened to any religious sect or dress. They are free personalities. They are neither a party to one nor a foe to the other.”

In other words, in the mind of the Sants, they regard the spiritual teaching as universal, not a distinct sect or cult, but a basic spiritual dharma or truth teaching that is for all humanity regardless of their cultural/religious background. Therefore, they are not tied to any place, time or religious identity but adapt to the environment of the time.

Gnosis is a term synonymous with the Sanskrit term Gnana, and distinguishes direct spiritual realization from belief based on faith alone. As the Christian church grew and attempted to standardize, socialize and politicize its beliefs and doctrines, these mystic schools of Christian thought were increasingly viewed as heretical. Over several centuries, the church gained political power, suppressed the Gnostics and systematically destroyed their works. It was only in the latter part of the nineteenth century that original Gnostic writings came to light. In the early nineteen forties the remains of an entire library of Gnostic literature was found buried near the village of Nag Hammadi in Egypt.

The esoteric spirituality of the Gnostics existed within the setting of a great cosmic drama in which humanity is held captive by a creator God who functions through the rule of law (karma), and seduces man into his false worship. Yahweh is one of the many names of this false God. The True God on the other hand is a transcendent and Unknowable Absolute whose realm is the true place of spiritual liberation and whose nature is truth, love and forgiveness.

As with most of the great myths and “fairy tales” of the old world, story and allegory are meant to speak to the innermost recesses of the heart, mind and spirit. These are esoteric tales regarded as a symbolic/mythic rendering of the actual process and structure of creation. Some of the chief characters such as Sat Purush (The True Form of God/Gnostic: The Only-Begotten) and the opposing force, the energy that gives rise to materiality and rules the realms of karma, known as Kal (Dharam Rai, the Negative Power/Gnostic: Ialdabaoth, the Demiurge, etc.) are a very real presence in the discourses of the Gurus of Sant Mat.

Formless God and the Eternal Realm of God’s Attributes The Eternally Unmanifested Absolute takes form as the Timeless,
Changeless and Perfect Realm, known as Sach Khand (the True Realm) in Sant Mat or the Pleroma (fullness) of the Gnostics. Its inhabitants are the Perfect, Eternal and Distinct Elements of the Divine Totality. According to the teaching of Sant Mat in all ages, it is not given to the hypostasized elements of the Absolute to have the experience of the Wholeness from which their distinction takes its value.

”Only human beings, of all creation, can realize God within their lifetime. In the mystery of humanity is the opportunity for reconciliation between the parts and the whole and in this is hidden the very purpose of creation. It has been said that if even the angels wish to realize God, they too must take on human form, through which the potential for Godconsciousness may be fulfilled.” – Kirpal Singh

“In one there is always the delusion of many, and the totality does signify the existence therein of so many parts. The idea of a part and of the whole go cheek by jowl, and both the part as well as the whole are characterized by the similarity of the essential nature in them. The essence of a thing has its own attributive nature and the two cannot be separated from each other. Just as the essence is both one and many, so is the case with its attributive nature.” – Kirpal Singh

The Gnostic term, Pleroma and the eastern term, Sach Khand, are used interchangeably. These cosmic attributes are known as the Sons of Sat Purush in the East and the Aeons in Gnosticism. Sat Purush or the Only-Begotten is the Aeon that is the Being or the Mind, of the Absolute: pure consciousness and consciousness on all planes, thus also the bridge to creation proper.

“The Only-Begotten Mind alone, having issued from him directly, can know the Fore-Father: to all the other Aeons he remains invisible and incomprehensible.” – Hans Jonas

‘It was a great marvel that they were in the Father without knowing Him.’ – Gospel of Truth 22.27

Creation, Version One:
The myths now run in distinct and precisely opposite directions, at least in the Gnostic forms. The Kabiran version and one of the Gnostic versions states that there was an Aeon that cherished a desire for its own creation as an inherent part of its nature. We could say that the potential for separation from God is itself an Aeon. This leads ultimately to a creation existing in negative polarity with eternal Sach Khand, spinning the universes that exist in Time.

This separative Aeon, known as Mind or Time (Kal), is Sat Purusha’s first expansion in the Gnostic version and fifth in the Kabiran version. Kabir’s Anurag Sagar states that “He is created from the most glorious part of the body of Sat Purush”. Thus Sat Purush is cosmically linked to the “lower” creation, which eventually develops through Kal’s activity. In this we are warned away from value judgements of good/evil, and reminded that this entire process is under Divine Will (Hukam).

This Aeon was female: “Rushing up to the depth of the Father, she perceives that whereas all the begotten Aeons generate by copulation, the Father alone generates out of himself (being in this version without consort); in this she wants to emulate him and also generate out of herself without spouse, so that she may not fall short of the Father’s achievement. She failed to perceive that this is the power solely of the Unbegotten One, and so she managed only to bring forth a formless entity.”

Creation, Version Two:
In the second Gnostic version, the motivation is exactly the opposite; rather than a desire for separation, there is a longing for union. Structurally the tale is very similar in many respects. Here the longing of the Aeon, Sophia, to know the Absolute completely, is the primary force that sets in motion the process that eventually leads to
the development of the lower creation.

So it was that: “The Aeons longed only secretly to behold the begetter of their seed and to search for the root without beginning.” This longing is “the beginning of a crisis in the Pleroma”…since the Aeons “cannot forgo the aspiration to know more than their limits permit and thus to abolish the distance separating them from the Absolute. The last and youngest (and therefore outermost of the Aeons), the Sophia, leapt farthest forward and fell into a passion apart from the embrace of her consort. That passion had originated and spread from the vicinity of the Mind and Truth but now infected
the Sophia and broke out in her so that she went out of her mind, pretendedly from love, actually from folly or presumption, since she had no such community with the Father as the Only-Begotten Mind…The passion was a search for the Father, for she strove to comprehend his greatness. This, however, she failed to achieve, because what she attempted was impossible, and so she found herself in great agony; on account of the depth of the Abyss, into which in her desire she penetrated more and more, she would in the end have been swallowed up by its sweetness and dissolved in the
general being, had she not come up against the power that consolidates the All and keeps it off the ineffable Greatness. This power is called Limit: by him she was consolidated, brought back to herself, and convinced that the Father is incomprehensible. Thus she abandoned her previous intention and the passion engendered by it. These, however, now subsist by themselves as a ‘formless entity.'”

Sophia’s return to harmony in the Pleroma is, as noted by Jonas, “..the first restoration and salvation in the spiritual history of total being, and it occurs entirely inside the Pleroma, though as we shall see it is the cause of a chain of events outside it.”

The image of what has taken place in the Pleroma itself, indicates that the Aeon’s longing, which will ‘later’ lead to the lower creation, is eternally latent, eternally activated, and eternally reconciled. This certainly casts the mold for the triune attributes of creation described by Hinduism, that is, the triple Godhead and the three gunas. However, Kabir and Soami Ji assert that Brahma, Vishnu, and Shiva, satogun, rajogun, and tamogun come much later, far outside Sach Khand. In the meantime, ‘the formless entity’ created by Sophia’s passion, as we shall see, becomes the basis of all subsequent creation outside the Pleroma.

Creation Born of Sophia’s Passion
Once the “integrity of the Pleroma” had been restored and Sophia rejoined to her consort, she contemplated on her fate and the ‘formless entity’ to which her passion has given birth. This gives rise to various emotions, which also become embodied in the formless. The emotions evoked vary according to different Gnostic authors, but include grief, fear, bewilderment, shock, and repentance. A lesser Aeon is thus created out of the admixture of the Sophia’s longing for union, as well as her emotions in the wake of her failure.

The residue of this disturbance in the Pleroma “has become hypostatized as a positive realm by itself. Only at this price could the Pleroma be rid of it.” Thus the Limit (‘which separates the Aeons from the unbegotten Father” above and the ‘formless entity’, soon to be below – NT.) was not planned in the original constitution of the Fullness, i.e., of the free and adequate self-expression of the godhead, but was necessitated by the crisis as a principle of consolidation and protective separation.”

As ignorance and formlessness had appeared within the Pleroma, deep perturbation remained among the Aeons, who no longer felt safe, fearing like happenings to themselves.” A collective prayer to the Father invokes a new pair of Aeons whose purpose is to restore true serenity to the Pleroma and take care of the residual formlessness. These are Christos and Holy Spirit. The Christos imparts to the Aeons knowledge of their relationship to the Father that leads them to perfect repose. “As a fruit of their new unity, they all together, each contributing the best of his essence, produce an additional (and unpaired) Aeon, Jesus, in whom the Fullness is, as it were, gathered together and the regained unity of the Aeons symbolized. This ‘perfect fruit of the Pleroma,’ who contains all its elements, has later, as Savior, to carry in his person the Fullness out into the Void, in which the residue of the past disturbance, meanwhile
“formed” by Christos, still awaits salvation.”

The new Aeon, the Desire of the Sophia, is now separated as an entity unto itself, is called the Achamoth or the lower Sophia. Together with the Passions she is cast “outside” the Pleroma. Energized by the Christos reaching out from the Pleroma, she is left “with the awakened awareness of her separation from the Pleroma and the aroused longing for it. This initiates a redemptional task whose accomplishment requires a long detour of suffering and successive divine interventions.” In other words lower creation now becomes an inevitable development, yet paradoxically essential for
the higher purpose of reconciliation.

“The deserted Sophia impetuously sets out to seek after the vanished light, but cannot reach it, for the Limit obstructs her forward rush. She cannot penetrate through him, because of her admixture of the original Passion, and forced to remain alone in the outer darkness she falls prey to every kind of suffering that exists. In this she repeats on her own level the scale of emotions which her mother in the Pleroma underwent, the only difference being that these passions now pass over into the form of definitive states of being, and as such they can become the substance of the world… grief, because she could not get hold of the light; fear, lest besides the light also life might leave her; bewilderment, added to these; and all of them united in the basic quality of ignorance (itself counted as an ‘affection’). And still another state of mind ensued: the turning (conversion) toward the Giver of Life.”

The essential ignorance of the Demiurge, which leads him to declare himself to be the “unique and highest God”. “Ialdabaoth was boastful and arrogant, and exclaimed: ‘I am Father and God, and beyond me is none other.’” However, the processes he sets in motion, believing them to be his own, are in fact, fashioned by his mother. In this it is again suggested that no matter how ‘fallen’ creation ultimately becomes, the entire process is an expression of Divine Will.

The polarity between an ignorant creator God, well removed from even his Mother, and a far distant Eternity of Consciousness, i.e., the True God, is at the center of Gnostic and Sant Mat theology. Soami Ji repeatedly asserts, as did the Gnostics, that the God of the various world religions is none other then Kal or the Demiurge. Therefore, his worship is false and leads to ever-greater enmeshment rather than true liberation.

The Achamoth, the lower Sophia, leads the Demiurge into the knowledge of what is above him; “however, he keeps to himself the great mystery of the Father and the Aeons into which the Sophia has initiated him and divulges it to none of his prophets.” Imparting knowledge of the Father to the lower creation itself is left to “the incarnation of the Aeons Jesus and Christos from the Pleroma in the person of the historical Jesus.” This, at least, is an interpretation of
the Valentinian perspective, that being the Christian Gnostic tradition from which this story is derived. However, the extension of this concept in other Gnostic circles and so essential to Sant Mat, is that the incarnation in the world of “the common fruit” of the Pleroma, to bring salvation to the lower creation, is a perpetual manifestation,
somehow essential to the structure of the world. This is none other then the Living Master, the Grace bearing manifestation of Sat Purush. In this conception, the Godman, or Word-Made-Flesh, is ever present in the world, not a periodic incarnation as with Vishnu, or one that appears once in history and then again at the end of time, returning as judge and savior, as in the Christian conception.

Unwittingly, the Demiurge, (also known as Ialdabaoth), is led to the creation of godlike, yet innocent primal humanity, but leaves them in ignorance of their true origin and potential. His mother, the lower Sophia, however, working through the snake of wisdom, imparts Adam with gnosis, the spiritual knowledge of his true station. Seeing this awakened state, the jealous and angry Demiurge casts humankind farther into matter, where human nature recapitulates the passions and longing of its high progenitors. This, of course, is the tale of Adam and Eve turned on its head. The first children are
banished, not by God, but their apparent creator, who is, in fact, an impostor.

Despite the jealous machinations of the Demiurge it is the destiny of humanity to be the receptacle of the highest mysteries.

“…Listen to me, the Sound of the Mother of your mercy, for you have become worthy of the mystery hidden from the Aeons..” – Trimorphic Protennoia Nag Hammadi Library p.467

“Behold, Zostrianos, you have heard all these things of which the gods are ignorant..” – Zostrianos Nag Hammadi Library p.392

According to the Gnostics, the hope for salvation from the bondage of Time proceeds from the original passion for mergence in the Absolute God of the primal Sophia, which necessitated creation in the first place.

“Since Oblivion (the lower world) came into existence because they (the Aeons) did not know the Father, therefore if they attain to a knowledge of the Father, Oblivion becomes at that very instant nonexistent”

“Thus the world, unbeknown to its immediate author, is for the sake of salvation, not salvation for the sake of what happened within creation and to creation.” – Gospel of Truth 18. 7-14

In Gnostic theology there is no primal act, such as Eve’s so-called sin against God’s commandment, for which, all of humanity collectively partakes in guilt and for which salvation exists as a path to restoration, according to Christian doctrine. Indeed, true Gnosis is not the reconciliation of God and his rebellious creation, but in the poignant metaphor of the Gnostics, the vicarious fulfillment of the longing of the eternal Children of God, the Aeons, to merge in the Absolute. In this noble vision, though creation is a bridge extending from the fully illuminated realms to the dark, density of matter, this long journey out into Time and Mind generates a path of return transcending all attributes and merging in the undifferentiated Source.

“In Your Absence,
where is the once blooming
and ecstatic state of my heart?
I’m afraid lest the secret of our love
may be disclosed now.
Otherwise, who knew this hidden tale besides You.” – Sant Kirpal Singh

Source used: Dr. Neil Tessler’s book Sant Mat and the Gnostic Myth of Creation
If this resonates with you I recommend the Gnostic book Pistis Sophia (http://gnosis.org/library/psoph.htm)

We’re All Complete Little Bits of God

Flickr-spark-Grossalber

I don’t ever want to see another person hurt in love… in fact, I don’t ever want to see another person or animal or piece of the earth hurt at all, in any way. The energy of injustice and betrayal, conflict and injury, entrapment, deception, terror and fear of death, is food for the emotion suckers… and they are well fed nowadays. It is through the emotions that an individual can be drained of inner power, so the emotional system is a really vital one to look at.

We don’t want to be ‘emotion-less’, we don’t want to be ‘emotion-controlled’, and we don’t want to be food for the energy vampires, so what do we do?

It seems we have been trying a lot of options: avoidance, affirmations, positive thinking, distractions, justification, creative imagining, forgiveness, understanding… and there it still is. We’re in a hurtin’ world, and sometimes in a hurtin’ place in our relationships too.

I’ve been thinking about how we can deal with the emotional from an ‘overstand’ position. I like the feel of the word ‘overstand’ more than the word detach, because ‘detach’ seems so uninvolved and even cold – kind of a ‘what happens is God’s will’ feeling. We’re all complete little bits of God… what is our will?

From the personal to the global, we find our hearts confronted. We might say well, that’s life in 3-D. It is, but actually, life in 3-D is pretty full-on intense right now. If the scope of this is a divine war, which I believe it is, then we have a role to play in easing suffering. In a very real sense, we Are the will of God. Everyone is. So whatever the battlefront, we are called upon to be soldiers.

As consciousness expands, the heart opens, and we begin to feel. I know many of us feel the suffering of family and friends, and of the collective… the earth, the animals, the people. It comes into our hearts not as emotion, but more as an awareness that contains pain. I imagine we all have a process through which we deal with it. My personal process is to acknowledge that it is there, and then give thanks… yes, I can feel. I’m so grateful to be connected to the heart of the ‘other’. That’s a first step.

Since we’re connected to the people and animals and life, our awareness, warm heart, and gratitude for consciousness may possibly mitigate the suffering of others just a little. That is a hope that we can harbor. Overstanding offers protection for our own emotional system as well, as gratitude and love can form a barrier, or if not a barrier, at least have a transformative effect on the incoming emotional assault.

Concurrently with the process, it helps to keep in mind, in a Knowing sense, that the higher beings, and perhaps our own transdimensional higher self, overstand us as well. This is not fantasy. Evolved energies do exist, as do devolved ones.

There are as many battlefronts as there are soldiers, but the point of all of our battles is that the light comes in. Whether we are being kind to someone, or uncovering a deception, or bringing the earth back to life, or helping someone to heal, or doing the all-important work of self-knowing and self-healing… we are bringing the light in.

People talk about gratitude a lot, and the word can be diminished, but yes, it’s the word for the feeling. We are grateful for the light in our heart/mind; reverent in fact, as it is our divinity. We protect it, adhere to it, and shine it into spaces that are a little denser or darker than we are. This is not the bleeding heart, or the angry heart at work, it is simply the chalice… the container of that incredible, fecundate mix of sorrow and joy that is able to hold its position in battle and give birth to new possibilities.

Are we overestimating the power of the heartless? I’ve often thought that we are, even as we watch them face exposure and the crumbling of their ‘best laid plans’. People say that the only thing that is real in this illusory world, is love. But soldiers don’t fight with love… they Are love… and they fight with truth. Love and truth are one and the same, and truth wins over the illusion every single time.

About the Author

Ida Lawrence is an author, blogger, copywriter and editor based in Atlanta, Georgia. She has contributed to and edited two books on racial justice and human rights, and numerous articles on human rights, self-empowerment and related subjects. Her latest book is entitled The Warrior’s Way to Heaven on Earth. Ida has also published a companion book of blog favorites from http://talk2momz.com/.

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