Institutional Thinking – The Matrix, 1984 and The Allegory of The Cave

I saw this and thought it would be a perfect follow up to my last post. Thanks Ethan, and Waking Times for all the awesome information you put out there. (groovy picture below from google images). Keep in mind this was written around 380 B.C. so sadly, it’s safe to say enlightenment seems very slow in coming to the collective we. Does mankind really prefer to look at the shadows rather than look up at the light of the sun?

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Ethan ‘Indigo’ Smith, Contributor
Waking Times

Some philosophical work is so profound as to be influential for thousands of years. Plato’s ‘The Republic‘ is one such series of dialogues. It explains and explores the relationship between state institutions and individuals, and has provided humanity with lessons in politics, philosophy and individual enlightenment since it was penned some two thousand years ago.

One of the central dialogues in The Republic is called the Allegory of the Cave. The lessons the Allegory of the Cave provides to today’s world are numerous, and its depiction of our insidious societal structure is extremely accurate and insightful — despite often going unacknowledged as such.  Through its exploration of our political outer states, it also explores our psychological inner state as well.

The Allegory of The Cave proposes that what people take to be ‘reality’ in total is only a partial reality, or an all out illusion.  As is all similar philosophy, the allegory is layered, but it is partially about breaking from mainstream thinking and seeking individual knowledge; the ascension of  perspective; being in a cave and coming out of a cave. It’s about how we can ascend from the bottom to stand face-to-face with the golden Sun.

Socrates begins:  “Let me show you in a figure how far our nature is enlightened or unenlightened Behold! Human beings living in an underground cave”.

The 4 Characters of the Cave

In the Allegory there are four character types.  Most people are chained, forced to watch images on a cave wall. Some however, the second character type, are unchained. They need no force; they are so transfixed with the imagery on the wall that the shadows are all they care about, and remain in the cave by choice. The images are cast on the wall by the third character type, the captors, who use a fire behind them to produce various shadows, to keep the prisoners entertained. The prisoners interpret the shadows and whatever noises are made as reality in total, for it is all they know. The fourth character type is the freed prisoner.

The narrative of The Cave hypothesizes what happens after the prisoner is released from the false imagery to which his society is subjected. In the film The Matrix, Neo is the freed prisoner; in 1984, Winston Smith dreams of being the freed prisoner.

The Freed Prisoner

The story of the freed prisoner goes that, after initial shock and distress, the prisoner learns to distinguish between reality and shadows, and sees the fire producing the shadows. When exiting the cave, he is first blinded by the light but eventually learns the basics of nature. He learns what is real, and what is shadow and reflection. He learns of Earth and Water and that all is dependent on the Sun, seasons and all life. After learning of the true reality outside the cave, free of the false images of his captors, the prisoner is inclined to return and inform those still confined to the cave of their present predicament… with unexpected results.

Similarly, the story of 1984 by George Orwell  takes place within an imagined dystopian future;  the allegorical cavern. The Telescreen, which constantly transmits as well as oversees, is equivalent to the shadows on the cave wall cast by the unseen captors, the Inner Party. Most people in 1984 are Proles; they are equivalent to the people chained in the cave, forced to accept false imagery as their reality. They have been prisoners their whole lives and do not notice the fact they are chained. The Outer party are the unchained, remaining totally transfixed on the party line told by the Telescreen. They are so loyal to the imagery and  narrative created by their captors that they will believe whatever they are shown, rather than observe for themselves. They will believe two plus two is five, as the saying goes, as long as it is presented as such on the Telescreen.

In the  dystopian world of  The Matrix, the same futuristic Allegory of The Cave is again explored. Neo is freed and seeks to free the others, and encounters the same archetypes and challenges.

Moreover the return of the freed prisoner can also be related to the ‘return of the prophet’ described in many theological constructs.

The Freed and the Scorned

The experience of the freed prisoner who returns to the Cave to free his fellow captors  is depicted in all three narratives; the Allegory of the Cave, 1984, and The Matrix.

In 1984  Emmanuel Goldstein (Emmanuel = God is with us, Goldstein = gold rock)  is a character who figuratively left the cave, or understood the Inner Party’s images were lies and attempted to get others to understand the institutional lies. Emmanuel is the supposed leader of the elusive Brotherhood in 1984, and is scorned, even hated by society. His attempt to enlighten his community to its captivity is met with disbelief,  resistance and scorn.

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The character of Winston Smith in 1984 is that of a person who attempts to leave the cave. He is privy to certain Inner Party lies and begins to question the Inner Party line  and seek alternate facts and perceptions. Winston’s end is not a happy one; akin to the return of the prisoner hypothesized in The Allegory of The Cave, he  attempts to leave the cave only to be shut in and beaten down – made to hold the party line by both prisoners and captors alike.

Similarly, today, individuals can transmute from dull repetitive ‘thought’ into ascended golden thinking, but as our minds are freed, one at a time, we ultimately find that our broader society is embedded with a series of norms and structures – of Matrices and Caves – that perpetuate false imagery, preserving the status quo from the ‘threat’ of  individual thinking.

Individuals and Institutions

Some fictional literature is so profound as to be relevant for decades (and centuries) and serves to expand humanity’s language and thought; its understanding of itself. George Orwell’s  1984 is one such literary work. It is a post WWII interpretation of the relationship between individuals and institutions, using the archetypal Allegory of the Cave.

The Allegory of the Cave, 1984 and The Matrix contain corresponding layers. Each explores a diabolical form of societal control; the control of thought through the presentation of selective information and images,  in combination with physical constraints of  strict surveillance and imprisonment. Sound familiar? In fact, the original title of 1984 was proposed as The Last Man in Europe. Certainly that is the way many of us feel – as if we are the last lone person – when we first become aware of lies and partial-truths that are presented as reality by those in control, and accepted in totality by seemingly everyone else.

George Orwell’s 1984 spawned new language for age-old structures of manipulation presented in the Allegory of the cave – the word “Orwellian” being one among many. This all-encompassing term is reflective of lies made to be truths, unlimited institutional surveillance, and logic so distorted as to not only convince the masses that two plus two equal five, but that war is peace, freedom is slavery, ignorance is strength; and also to deny the very basic elements of nature… Just as we do today.

In reality, individual ignorance is strength to institutions. Everyone has their own personal caves and we are all figuratively held in larger societal caverns. Coming up with your own questions is the way get out of the cave and gain enlightenment. Questioning what seems like a lie, or an illusion in the cave, is the first step outside the cave.

The solid world exists, its laws do not change. Stones are hard, water is wet, objects unsupported fall toward the earth’s center. With the feeling that he was speaking to… and setting forth an important axiom, he wrote: “Freedom is the freedom to say that two plus two make four. If that is granted, all else follows”. ~  George Orwell’s 1984

Ethan Discusses ‘The Allegory of The Cave’ on Aquarian Radio

Click here  to listen to  Ethan discussing the Allegory of the Cave, and much more, with Janet and Sasha on the Planetary Oligarchy series (presented by Aquarian Radio).

About the Author

Activist, author and Tai Chi teacher Ethan Indigo Smith was born on a farm in Maine and lived in Manhattan for a number of years before migrating west to Mendocino, California. Guided by a keen sense of integrity and humanity, Ethan’s work is both deeply connected and extremely insightful, blending philosophy, politics, activism, spirituality, meditation and a unique sense of humour.

Ethan’s publications include:

For more information, visit Ethan on Facebook. (I follow him and enjoy his posts).

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

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Understanding the Ruling Elite

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By ANDY THOMAS

Intense speculation on the ‘ruling elite’ many believe is running the world from behind the scenes can lead to the presumption that it is all-powerful and infallible. But is it? Identifying the human foibles and underlying desires of those who may be planning centralised domination could lead to a greater chance to offset their agendas.

In my book The Truth Agenda, I explore a widely-held hypothesis in certain quarters: that the world might be controlled by a powerful ruling elite, which puts its own narrow interests and convictions above ours through manipulation and engineered global crises to help bring about an Orwellian-style ‘One World Government’.

The book also considers the possibility that our planet is about to undergo a huge change, social, spiritual or cosmological, something seemingly anticipated by several ancient cultures around the world in the now renowned 2012 prophecies. The exploration of these ideas throws up disturbing possibilities and more pieces of evidence to support them than is entirely comfortable.

However, if all that the most extreme speculation achieves is to help prevent such a grim picture from reaching full fruition, then it will have served a useful purpose. It is also crucial that a note of optimism is struck.

An often valid criticism of conspiracy theorists, or ‘truthseekers’, is that their fevered investigations into humankind’s worst nightmares can leave some listeners feeling more fearful, and risks driving them into a state of disempowered paralysis, putting up the shutters when what is needed is engagement. Yet the unavoidable truth is that looking a potentially tough situation in the eye does mean facing up to disturbing realities that may have been swept under the carpet, for they might require urgent action.

Lifting the blindfold even just a little means that we might not run into the approaching wall at such a great velocity. If the idea of a secretive but all-pervading cabal running the world leaves some feeling shocked, the act of simply contemplating such an idea may in itself spark a new awakening of consciousness.

What psychologically motivates this elite, however? What kind of minds are we really dealing with? How can we attempt to understand them, so that solutions and strategies for dealing with their actions may become clearer?

The Elite and its Motivations

Something too often missed in all the conspiracy speculation is the realisation that if we are being governed by a powerful cabal trying to twist the world to its own ends, then we are still essentially dealing with fellow human beings (putting ET/reptilian bloodline theories aside for a moment).

Like every other person on the planet, they must have physical, social and emotional needs, even if the latter faculty may be too easily set aside in the kind of mind that would plan 9/11-type scenarios (an event widely suspected to have been deliberately staged by Western sources as part of a march towards the ‘New World Order’). The personalities involved must have loved ones of their own, and experience thoughts, feelings and cares in at least some directions. They also, like most of us in our lives, probably think they are doing the right thing, however much we may see their schemes as misguided.

This is an important point. We all have reasons for doing what we do, and can often justify actions to ourselves in the face of serious challenges from the outside. Hard though it may be to comprehend, the motivation of those who might think that wiping out their own people would be a positive move, or who believe that planning wars and economic breakdowns to effect the creation of a unifying world government is an acceptable strategy, the fact is that many seemingly well-intentioned visionaries throughout history have voiced the need for such approaches. This does not make them right, of course, but there is plainly a significant, if small, seam of humanity that believes a bigger picture should be put before the needs of the masses. Those who have expressed support for eugenics and depopulation strategies, for instance, often have deep-seated environmental concerns or feel strongly that we have lost our balance with nature and must put the planet’s future ahead of the requirements of the common people.

One of the most prominent promoters of the term ‘New World Order’ was the famous and much revered writer H G Wells, who believed passionately that the only answer to global strife would be the creation of the eponymous hierarchy, actively proposing it in his 1940 book The New World Order. This is clearly not a modern concept, and has roots going back even further than Wells’ idealistic vision of it. Some believe both World Wars were deliberately coordinated, or at least used, to help bring about a mandate for world government. As early as 1913, writing in his book The New Freedom, President Woodrow Wilson made clear that some formidable force already underpinned the commercial, and probably political, infrastructure of the USA:

Some of the biggest men in the US, in the field of commerce and manufacturing, are afraid of somebody, are afraid of something. They know that there is a power somewhere so organised, so subtle, so watchful, so interlocked, so complete, so pervasive, that they had better not speak above their breath when they speak in condemnation of it.

What is striking in H G Wells’ writings, however, is his sense of excitement and enthusiasm for the idea of a dominating collective that would put all to rights and avert “the disastrous extinction of Mankind.” There is no sense of negative intention nor a Malthusian dislike for humanity. Yet at the same time Wells was an advocate of eugenics. Many find this concept entirely repugnant, but here is the paradox – the very kinds of people truth-seekers tend to single out as the enemies of humanity very likely see themselves as its saviours. It is all a matter of perspective and of where one chooses to draw the moral line.

The philosopher Bertrand Russell openly accepted the inevitability of a controlling One World Government, founded on the basis of hard scientific values, and was disturbingly frank about the culture that would result. Writing in his 1953 book The Impact of Science on Society, he states:

Diet, injections, and injunctions will combine, from a very early age, to produce the sort of character and the sort of beliefs that the authorities consider desirable, and any serious criticism of the powers that be will become psychologically impossible…

…Gradually, by selective breeding, the congenital differences between rulers and ruled will increase until they become almost different species. A revolt of the plebs would become as unthinkable as an organised insurrection of sheep against the practice of eating mutton.

On the surface, Russell’s thoughts appear to encourage such a world, rather than condemn it, and such thinking seems outrageous, even if it does come close to identifying the very philosophy that may now be actively shaping our society. However, although it seems difficult, almost distasteful, for some to contemplate, there is a thought to be considered here: What if such thinking were definitively shown to be right? What if humankind’s very survival did rest on the notion of more control, not less? What if the choice were demonstrated to be between total destruction through over-population, pollution and over-stretched resources, or a selectively-bred, closely-monitored world that regulated itself and continued on? What if an anarchy-ridden post-2012 apocalypse society could be shown to stand no real chance of survival, whereas a tightly-controlled disciplinarian civilisation would?

Uncomfortably, in the light of the world’s current challenging issues, it can be seen, at least to a small extent, how arguments could be made in these directions when looked at from a certain viewpoint. The problem comes, as ever, with the massive issue of who gets to decide. Those in comfortable circumstances looking down from on high must inevitably see things rather differently to those scraping an existence lower down the rungs, at their mercy.

We already hold the power of genetic manipulation in our hands, and it will not be too long before required characteristics of children will be able to be routinely selected and engineered. Also, with life spans ever increasing, and our understanding of tissue and brain cell regeneration growing by the year, how long will it be before life can be sustained indefinitely? When that occurs, the population problem will clearly explode if unlimited access to such power is allowed (that is, if the majority of humankind is permitted to survive in the first place – depopulation conspiracy theories are rife). A world of immortals would risk stagnation, but also domination from those who attained the status of immortality first. They would effectively decide who would be offered the gift from thereon. In the end, the gene pool would almost certainly be controlled by such authorities, the new eugenics having arrived through the back door.

These issues are already reality, not dystopian fiction. The power of genetic engineering, which is currently changing our food, both animal and vegetable – and thus our entire ecosystem, as spliced and altered genes make their way into nature through pollination and cross-breeding – means that humankind has already taken the entire planet’s evolutionary destiny into its own hands, and there is no going back. Do those calling the shots have the moral compass to carry such a huge responsibility? Can they serve as the gods they are setting themselves up to be?

In a society of angels, perhaps a charter of rigid regulation, surveillance and genetic population control could be applied with compassion and the wide agreement of a common consensus – but we are nowhere near such a state of being. With the motivation of those governing our world today clearly in question, it seems impossible that the kinds of agendas many feel the ruling elite is implementing could work in any way other than being a simple attack on the larger percentage of humankind. Without common consensus, whatever the supposedly good intentions that might exist somewhere behind the plans, any attempt to regulate the world by coercion and draconian measures remains an immoral one.

Inherent Deception

The problem with global cover-ups is that they arrive and build up – as deception does so often for all of us – through a lack of honesty largely sparked by the fear of what people might think or do if they were to perceive the true vulnerability within. The elite appears to fear us and our reactions as much as we may fear it – otherwise it would not need to manipulate and control. Many disingenuous actions are borne of inner psychosis; a lack of trust that other people will understand. Our leaders appear to have got so used to playing deceptive games that they cannot now operate any other strategy. Everything from the banking system to Parliamentary administration appears to be based on subterfuge. Right now we are clearly not trusted by those affecting our lives so strongly and as a result we do not trust them.

Not that some of the elite would be remotely bothered about what any of us thinks of their actions. For those who may feel that caveats to explain such motivation is too generous to people who maim, kill and deceive to get their way, for whatever reason, it should be noted that there do also appear to be those pulling the strings who simply seek power for power’s sake. The lessons of history tell us that selfishness, greed and excited bloodlust cannot be ruled out as prime movers in some cases, at least. And, to acknowledge the not-insubstantial suspicion of a ‘reptilian agenda’, if it were to turn out that this highly exclusive club was indeed the result of a dominating extra-terrestrial gene seeded aeons ago (as some believe, based on ancient myths) and being exploited and/or activated by celestial visitors today, then it admittedly might explain why concern for the needs of humanity appears to be as low down the list of its priorities as our general concern for the welfare of livestock is today.

As for what kind of people may comprise the global elite, the well-intentioned and the not-so well-intentioned, most likely we are largely dealing with high-ranking politicians, academics, intellectuals (as with Wells and Russell), monarchies, and very rich and influential families – with a mixture of political, religious and occult undercurrents. In other words, all the obvious candidates. Numerous books and websites go into the detail, so there is little need to explore it here. How much of the grand plan all of them know, however, and whether there are pyramids-within-pyramids amongst even the power structures near the top, is another matter.

Factions Within Factions

The presumption is often made that the very existence of a ruling elite means that those involved must be all-powerful and of one mind, accurately manipulating domino events that hit the required spot every time, all to a predetermined agenda. But this may apportion them an unwarranted infallibility.

There is evidence to show that there are factions and disputes within the echelons of those with great influence over our lives. After all, the world is a big and complex place. Even with a general agreement on how it should move forward, the pressures of regional needs and personal biases are almost certain to blur the clarity of purpose from time to time. Going on the word that does sneak out from Bilderberg meetings and the suchlike, it seems that as many disagreements, compromises and negotiations arise there as within any supposedly democratic Parliament. If this weren’t the case, the meetings would not presumably need to take place, so pre-orchestrated would the scheming be.

As with Masonic and other secret society structures, there is also a pecking order to consider. It is doubtful that all those ‘in’ on a global conspiracy seeking centralised control would be party to every machination, and certain players may themselves be manipulated from within without realising it. From the outside, for example, it appears that British ex-prime minister Gordon Brown, for all his many references to creating a ‘New World Order,’ seemed destined to be a fall-guy from the start, set up to come to power just as the world economy took a tumble. The question is, did Brown know the full plan? Was he someone faithfully playing a game with a known outcome of outward failure, while secretly ensuring success in an agenda of weakening the UK on the world stage to quicken a move towards One World Government? Or did he cling on in the genuine belief that all would come right and that he would one day be hailed as a political hero?

Likewise, when Bill Clinton found himself under threat of impeachment following the Monica Lewinsky sex scandal, was this all part of a contrived drama, or a sign of factions within factions very genuinely trying to remove him after an unplanned gaffe? And did Richard Nixon go rogue or was he just playing a pre-auditioned role? On a smaller level, when a man in the crowd died after being pushed to the ground by a policeman during the 2009 G20 protests in London, it took all the seemingly contrived focus away from images of a few people smashing a bank window, and suddenly all the headlines became howls about police brutality. Was this an ongoing twist to deliberately stir civil unrest or was it (as many suspect) something going unexpectedly wrong and changing the script? Does every war and false-flag terror attack really go to plan, or is there as much ‘cock-up’ involved as conspiracy?

How organised, then, is this global elite, and is it really as united as some truth seekers give credit for? The evidence suggests that there are chinks in the armour and disagreements within, and weaknesses and unpredictable elements always arise in any grand plan. This offers hope. The foibles of human nature and the sheer universality of chaos theory may ensure that unexpected events and peculiar side tracks undermine the apparent solidity of the control agenda just when they are least expected. We could therefore be dealing with something far less coordinated than feared – indeed, the wide truth seeker presumption of the elite’s potency may make it seem more of a problem than it really is. But can we take the chance of becoming complacent?

It is clear that certain events and trends do seem to be part of an unfolding pattern that suggests an attempt to engineer a mandate for centralised power. Whilst we must not become petrified into inaction by this, nor, however, should we take the opposite risk of assuming there is no real threat, even if the conspirators are found to be less competent than some believe. Either way, it is important at the very least to call attention to the appalling deeds committed by those at least trying to be an all-powerful force.

Consent by Apathy

If plans for world domination are being laid on any level, a simple fact needs to be recognised – that it only goes on because we collectively allow it. Even with obvious governmental deceptions such as the weapons of mass destruction debacle in Iraq, such things only continue to occur as widely as they do because too few people stand solidly against them or fully call their leaders to account. We have allowed apathy and the distractions of (apparent) comfort, trivia and entertainment to hold us in our armchairs in the hope that anything dark ‘out there’ will remedy itself in due course, without our input, energetically or even electorally (voter turnouts for Western elections, whatever they are worth, are generally perilously low).

By having become so disconnected with what goes on around us in our names, we have not stood up in our collective power – and are therefore as responsible as any global elite for having created the world we live in today. With the consent granted by our passivity, we have watched obvious lies and manipulations take away our strength, resolve and liberty, and have done little or nothing about it. As such, we have given away our personal responsibility. The energy spent complaining loudly but emptily in the pub or bus queue about the shortcomings of today’s society, if applied in more proactive and positive directions, could be used to offset the very things being complained about. The problem is that we have been trained to think that we cannot make a difference – when, in truth, we can, especially when we match the tangible power of the collective mind with the practical rewards of direct action, as I explore more in The Truth Agenda.

Speaking out

Much of the awakening process that HAS begun has come from the kind of people drawn to be part of the truth seeking community. Unfortunately, their often unseen efforts are generally rewarded by undeserved ridicule and sidelining by a culture that has shut its eyes and ears to anything but the skewed vision it is fed by those who prefer to keep us dumb. People who question the status quo are easily neutered in the mainstream by being branded with false ‘wacko’ stereotypes created by a media that is all too often either itself controlled, fearful or just lazily stupid. Truth seeker enthusiasm does allow things to spill over into fanaticism and lack of discernment sometimes, no doubt, but the fact is that there are also absolutely vital questions and observations being raised by very reasonable, normal people, which could make a real and positive difference to people’s lives – if ever given a chance.

It doesn’t take long for the average person to see through manipulation once obvious anomalies are pointed out. Assuming the masses will always be dumb may be an arrogant and huge mistake on the part of our masters. When discussed in an accessible and objective way, the concept of a ruling global elite, which believes that some kind of catastrophic cosmological or climatic change may be imminent and has thus been implementing a regime of draconian restrictions by nefarious means to ensure it retains control during and after the chaos, is nowhere near as far-fetched as it may at first seem. It can all be made to sound credible when expressed in balanced tones, and when sensible evidence is presented.

Tones are important. Extreme conspiracy dogma, passionately but indiscriminately shouted, can repel potential support and plays into the hands of the mainstream’s characterisation of all alternative thinkers as uneducated fanatics. Those with the power of insight who can rise above this have a responsibility to convey a user-friendly overview of the control agenda. Successful outreach requires initial moderation – and compassion. Newcomers can be confused by all the many complex sources of information out there, and may shrink from the at-first disturbing idea of a manipulative ruling elite if not properly approached. The uncertain era we live in now, with glimpses of the truth shining in through the cracks, provides a unique opportunity for those with the insights to offer another view of the world – while they can.

There may be more than one reason why a world of centralised control would be desired by a ruling elite, and we cannot fully presume to understand from the outside. But no strategy that imposes an undeclared agenda without transparency or choice can be right, and any regime of underhand manipulation must be resisted. To resist successfully, however, those with awareness must hold on to optimism and strike an appropriate tone if they are to be listened to and people awakened so that a self-elected and questionable minority’s vision for the world is not allowed to ride roughshod over the needs of everyday people.

No elite, of any kind, can be infallible, and this offers true hope for the future – if enough people can rise above their fears and speak out, loudly and clearly.

Adapted from The Truth Agenda by Andy Thomas(Vital Signs Publishing 2009, revised 2011)

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ANDY THOMAS is a leading researcher into unexplained mysteries and is the author of the acclaimed The Truth Agenda (Vital Signs Publishing, 2009, revised 2011). His many other books include Vital Signs, described widely as the definitive guide to crop circles. Andy also edited Geoff Stray’s seminal Beyond 2012. Andy extensively writes and lectures, and has made numerous radio and TV appearances around the world. For further information, visit www.truthagenda.org.

The above article appeared in New Dawn No. 127 (July-August 2011).

© Copyright New Dawn Magazine, http://www.newdawnmagazine.com. Permission granted to freely distribute this article for non-commercial purposes if unedited and copied in full, including this notice.

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5 Reasons Why More Americans Don’t Protest Against The System

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The Declaration of Independence still stands as an important example of how the tolerance of any man can be exceeded by the actions of an over-bearing and intrusive government. Yet, 237 years after the signing of this document, one has to wonder what has happened to the spirit of fearlessness and rugged self-determination that set the American experiment in motion.

As a form of redress of grievances by a people to it’s leadership, protest is as much of a historical part of democracy as voting is. A near-last resort when the populous is bereft of political power, publicly voicing dissent in an organized, peaceful, and constructive manner is a critical and vital sign of life for a society that wishes to be free. Yet, when a ruling elite and political class become too intrusive, parasitic or too dangerous to the population, protest is often a precursor to violence, therefore the outcome of rebellion and protest is never certain and often disastrous. However, the fate of a people without the will to resist the suffrages of an encroaching tyranny is just as foreboding.

While giving credit to the Occupy movement, those who engage in protest at global summits and party conventions, growing national actions like the Tar Sands Blockade and Idle No More, and growing localized activist movements, the nation has no formidable popular mass-movement for dissent. Apparently the American people have little interest in expressing dissatisfaction with the quality of leadership we have in America today.

Why are the American people so permissive of government abuse, intrusion, waste, corruption, cruelty, and stupidity?

Here are 5 reasons reasons why more Americans don’t protest.

1. Protest is Unwelcome in the Matrix

The matrix cannot function properly when people are in the streets speaking truth to power, therefore, protest is an unwanted inconvenience for the economy, the media and the government.

For this, the government is engaged in squashing domestic protest and the media makes every effort to marginalize and ignore popular dissent. Increasingly, protest and civil disobedience are also being viewed as security threats to be met with near-military force. ‘First amendment zones,’ event permits, and laws that equate protest with terrorism all assist in dissuading Americans from participating, while tricks like agent provocateurs, police intimidation, arrest and assault are used to shut protest events down.

The modern American protestor faces regulations, intimidation and physical threats from military crowd control technologies like flash-bang grenades, the LRAD acoustic weapon, pepper sprays, surveillance of all modern types, and even the prospect of microwave pain ray technologies.

All of this already makes protest and dissent seem rather unpalatable to the average American, but, the media further demonizes protest by highlighting and focusing in on any violence that may occur, while downplaying the peaceful moments where intelligent people come together to articulate valid grievances with an out of control system.

The media tarnishes the image of any protest movement to take advantage of the fact that most people are natural followers, not natural leaders, and that most people are watching the protest in relative isolation at home, separated from friends and neighbors. Creating the perception that protests are dangerous events involving un-American, un-patriotic and irresponsible people who are likely to get hurt, helps to prevent popular support on any single issue from reaching critical mass by convincing the average person that it is too complicated and too risky to get involved.

2. Conflict Consciousness – Divided We Fall

Are you a liberal or conservative? Democrat or Republican? Are you on this team, or that team?

It doesn’t matter at all really, but, we’ve been brainwashed into dividing ourselves into an inescapable prison of bi-polarized pigeon-holes.

We blame our neighbors, friends and families for the mismanagement in the world. We blame those different than us, those in different countries, those with different color skin. We trust in authority, those with matching uniform shirts and batman belts, while we distrust and fight amongst each other. We have become culturally programmed to argue, compete, fight, and win for no real purpose. Winning, and being on the winning team has become more valuable than learning, gaining wisdom or uniting.

In this climate, with a social atmosphere so rigidly divided and so pointlessly competitive, any energy for consensus and widespread concerted action is sapped in inter-personal and tribal-like conflict. We are missing great opportunities for compromise, reciprocity, healing and growth. The consciousness of conflict ensures our self-destruction.

3. Higher Priorities… Work and Play

The American Dream of personal freedom and the opportunity for prosperity as a reward for hard work has been transformed in recent decades, influenced by an ongoing sales pitch about what life should be like for the average person. Convenience, ease, comfort, entertainment, excess, escape, work, money, debt. These are the values most available today.

Americans are working harder than ever, if they’re working at all. The economy is in terrible shape and in decline, and the American lifestyle has become so heavily invested in consumerism and debt that the average person is too dependent on continuity of income to risk even a single paycheck. Protesting is at the bottom of the list of things to do on vacation day.

Outside of work, life for most people has become a screen. Television, movies, the internet, work, handheld devices, iPads, Kindle, whatever. A new version of reality has emerged in the delivery of media and the sophistication of entertainment. Our priorities have evolved to put entertainment and escapism at the top of the list, and increasingly less value on honest government, human rights and justice.

Life is also still very good in America for most in the middle class. Food is easy to come by, credit still widely available. Charity, welfare and government assistance in some form are available to most if sought. Drone strikes and IED‘s are not yet to be seen in the homeland.

Commitment to protest and social change requires personal sacrifice. In our social atmosphere of extreme busyness and dumbed-down priorities, participation in social causes is now too risky, too inconvenient, and insufficiently fun. Our natural and historical energies for rebellion and protest are effectively expired in the office, at the bar, or at the movies, or projected onto a character on a screen.

Life has become a hamster wheel of superfluous labor and deliberate distraction.

4. Mindset of Fear, Apathy, and Resignation

Mindset is everything in our quantum-world, and our emotional under current governs how we relate to and participate in the world. Regarding politics, participatory democracy, and protest, the typical American mindset generally falls into one of three categories:

Fear – We are heavily propagandized to approach life from fear-centered consciousness. Life is to be viewed as a threat. America has already become a police state, and is heavily invested in the combination of fear and security. To the average person, the prospect of facing militarized police and possibly being beaten, gassed, dispersed, arrested and perhaps even criminally charged for voicing dissent is certainly an adequate deterrent.

Brutal, violent oppression of dissent works famously well to stop a protest, and for this, people logically fear getting involved.

Apathy – Apathy is another symptom of our cultural decline, and a mindset that keeps most people from participating in civics or protest. Apathy is a nearly-conscious choice to remain ignorant and distracted about something while pursuing the path of least resistance. Apathy seems to be the number one byproduct of our culture of convenience. People don’t care about the quality of our world enough to become involved.

Resignation – Many Americans understand all too well what is happening to constitutional and lawful government and realize that until a much more massive awakening occurs and far more people take interest, there is little to be gained from protesting. This resignation has led many to focus instead on preparing for the worst, including for scenarios like economic collapse and social unrest. Storing food and developing emergency plans is now seen by many as a more productive use of energy than attempting to influence a corrupt political system by participating in politics or protest.

While there are signs that Americans may be slowly waking from the dream-like state that is preventing any unified form of mass protest, it appears that for now, the formerly American qualities of courage, independence and self-determination have been replaced with fear, apathy, and resignation.

5. People Approve of the Status Quo

Americans, by and large, are still happy to enjoy the lifestyle that the status quo delivers, even if it means further forfeitures of privacy and essential human rights. Additionally, the lack of public opposition in mass is also a de facto approval of the political and economic status quo.

‘It is better to beg for forgiveness than to ask for permission,’ goes the saying, and by not objecting to any scandal or violation, no matter how offensive, the majority of America consents to being governed by this domineering logic.

Whether actively or passively, the majority of America supports any and all actions by our government and the corporate status quo.

Conclusion

America is a wonderful place with a vast and breath-taking landscape and a rich culture of ingenuity and creativity. Americans are interesting and generous people. It is difficult to grasp the contradiction between the beautiful and comfortable aspects of American life and the troublesome developments emerging from our leadership. It not easy to understand the gap between the values extolled in still celebrated Declaration of Independence and the lack of public will to hold the government accountable to even the simple Bill of Rights.

Why don’t more Americans protest things like government spying, endless wars, the fraudulent banking system, the growing police state, the destruction of the environment, genetically modified foods, the assault on natural health, or even torture?

While the above 5 reasons are merely one person’s observations and generalizations about American culture, the patterns that emerge here are useful in helping to recognize opportunities for our own personal and collective evolution.

Please add any additional you thoughts you may have in the comments section below.

About the Author

Sigmund Fraud is a survivor of modern psychiatry and a dedicated mental activist. He is a staff writer for WakingTimes.com where he pursues the possibility of a massive shift towards a more psychologically aware future for mankind.

This article is offered under Creative Commons license. It’s okay to republish it anywhere as long as attribution bio is included and all links remain intact.

Thousands of people join a march and demonstration to protest health care reform proposed by US President Barack Obama

Source: Waking Times.