This is not an attack on anyone’s personhood. If your personhood is tied to this myth, your ego will react in defense mode, as that is what the ego does. How many people will this piss off? Since when did what people believe become politically correct? What people believe has always been the problem. I find it amazing (and at times amusing) that Christians are so many in number and so sold on a lie they themselves won’t/can’t honestly investigate open mindedly. I’m truly amazed that they take offense at the true origins of a belief system invented by political men to control the population, and take offense when someone disagrees with them, not to mention their circular arguments that the facts are all wrong. This is ego based, not spiritual. Why do we call them Apologists instead of liars? That a ‘human’ can live an entire life believing a 2,000 year old lie just blows my mind. Christianity is heavily plagiarized from earlier doctrines/sources, and Jesus Christ was completely made up from other god-myths and human beings. That is an historical fact! The words put in Jesus’s mouth can be traced to earlier sources! Truth is that Constantine ordered his new bible should be (in his own words) made to “astound,” obviously in order to steal the hearts and minds of the masses, or propaganda, which is nothing new and an art form even in early Rome. AND IT’S STILL WORKING. I’m all for spiritual seeking and Jesus as an idea, but not through a religion completely fabricated by Roman elite politicians to placate the crowds. Same goes for Islam, Judaism, any Literalism, ism-ism. Dadaism. Ism Schism. THE KINGDOM OF ROME’S JESUS WAS CALLED THE DARK AGES! When science and spirituality come together a new paradigm will emerge. The sleepers will awake or disappear and propaganda will no longer work. Rome never fell, it still exists today as the Vatican. We need to strip away beliefs and re-member our Divine True Nature. Since X-tianity took away over 10 years of my life, I’m starting with that bullshit story. While we can appreciate the mythology, literary beauty and wisdom stolen from others and placed in the mouth of the Hesus Krishna character, or Hey Zeus or whatever (later known as jesus christ in the 4th century, courtesy of Rome), nothing is better than letting go of false beliefs and meditating to your own higher Self, directly communing with Oneness and the True nature of Reality. Christian Literalism is a lie. There was no Jesus. There is no Santa, Easter Bunny, or Humpty Dumpty. If you can’t handle that don’t read this. Talking/Praying to a made up invisible friend is childish and aimless, but I will live and let live … (You might find fault with some of what I say, but most of this is sourced from historical records). Please refer to recommended reading at the end!
The smooth generalization, which so many historians are content to repeat, that Constantine “embraced the Christian religion” and subsequently granted “official toleration”, is “contrary to historical fact” and should be erased from our literature forever (Catholic Encyclopedia, Pecci ed., vol. iii, p. 299, passim). Simply put, there was no Christian religion at Constantine’s time, and the Church acknowledges that the tale of his “conversion” and “baptism” are “entirely legendary” (Catholic Encyclopedia, Farley ed., vol. xiv, pp. 370-1).
Constantine “never acquired a solid theological knowledge” and “depended heavily on his advisers in religious questions” (Catholic Encyclopedia, New Edition, vol. xii, p. 576, passim). According to Eusebeius (260-339), Constantine noted that among the presbyterian factions “strife had grown so serious, vigorous action was necessary to establish a more religious state”, but he could not bring about a settlement between rival god factions (Life of Constantine, op. cit., pp. 26-8). His advisers warned him that the presbyters’ religions were “destitute of foundation” and needed official stabilization (ibid.).
Constantine saw in this confused system of fragmented dogmas the opportunity to create a new and combined State religion, neutral in concept, and to protect it by law. When he conquered the East in 324 he sent his Spanish religious adviser, Osius of Córdoba, to Alexandria with letters to several bishops exhorting them to make peace among themselves. The mission failed and Constantine, probably at the suggestion of Osius, then issued a decree commanding all presbyters and their subordinates “be mounted on asses, mules and horses belonging to the public, and travel to the city of Nicaea” in the Roman province of Bithynia in Asia Minor.
They were instructed to bring with them the testimonies they orated to the rabble, “bound in leather” for protection during the long journey, and surrender them to Constantine upon arrival in Nicaea (The Catholic Dictionary, Addis and Arnold, 1917, “Council of Nicaea” entry).
Their writings totaled, “in all, two thousand two hundred and thirty-one scrolls and legendary tales of gods and saviors, together with a record of the doctrines orated by them” ~ (Life of Constantine, op. cit., vol. ii, p. 73; N&PNF, op. cit., vol. i, p. 518).
Thus, the first ecclesiastical gathering in history was summoned and is today known as the Council of Nicaea. It was a bizarre event that provided many details of early clerical thinking and presents a clear picture of the intellectual climate prevailing at the time (Disjointed, incoherent idiocy). It was at this gathering that Christianity was born, and the ramifications of decisions made at the time are difficult to calculate.
About four years prior to chairing the Council, Constantine had been initiated into the religious order of Sol Invictus, one of the two thriving cults that regarded the Sun as the one and only Supreme God (the other was Mithraism). Because of his Sun worship, he instructed Eusebius to convene the first of three sittings on the summer solstice, 21 June 325 (Catholic Encyclopedia, New Edition, vol. i, p. 792), and it was “held in a hall in Osius’s palace” (Ecclesiastical History, Bishop Louis Dupin, Paris, 1686, vol. i, p. 598).
In an account of the proceedings of the conclave of presbyters gathered at Nicaea, Sabinius, Bishop of Hereclea, who was in attendance, said,
“Excepting Constantine himself and Eusebius Pamphilius, they were a set of illiterate, simple creatures who understood nothing” ~ (Secrets of the Christian Fathers, Bishop J. W. Sergerus, 1685, 1897 reprint).
It was that infantile body of men who were responsible for the commencement of a new religion and the theological creation of Jesus Christ.
Constantine was the ruling spirit at Nicaea and he ultimately decided upon a new god for them. To involve British factions, he ruled that the name of the great Druid god, Hesus, be joined with the Eastern Savior-god, Krishna, and thus Hesus Krishna would be the official name of the new Roman god. Another theory is the name Christ came from Helios Christos, a Roman sun god. We know there was a sect that called themselves Chrestians (Chrestians means ‘the good ones”). They used oil to baptize or anoint each other and never heard of a Jesus Christ. My own thought is that a sect of Jewish mystics took to write a new ‘belief’ in a spiritual Messiah after the destruction by Rome fell upon them. This group was splintered (A reason given by Constantine to create a new “unified” religion) and when the leaders (about 600) of the new religion were gathered at the Council of Nicaea they were ordered to bring their ‘fragmented’ artifacts with them. These were used to write the New Testament, and were then destroyed. There may have been a Yeshua used later as a character myth, or possibly, but unlikely, a real Rabbi. It’s possible that Jesus Pandera (100 bc) was the basis for the original character. Or he was invented from Old Testament stories (which is the most likely in my opinion). The point here is that the Jesus described in the bible (the only one we can possibly know anything about) did not exist as a person or entity in history. One may feel the need to think of Jesus as an idea, or as some of the Gnostics did as a reference to oneself (as an Initiate), but remains a STORY. That’s kind of my disclaimer to any Literalist who might read this. Any regular reader knows my position is belief = ignorance. Knowledge voids are filled in with beliefs. Beliefs close the mind and stagnate not just the person but the human race from gorwing and evolving. …. Imagine no religion. ~ JL
NO JESUS CHRIST UNTIL THE 4TH CENTURY
It has often been emphasized that Christianity is unlike any other religion, for it stands or falls by certain events which are alleged to have occurred during a short period of time some 20 centuries ago. Those stories are presented in the New Testament, and as new evidence is revealed it will become clear that they do not represent historical realities. (This position is not new and goes back to Christianity’s inception).
The Church agrees, saying: “Our documentary sources of knowledge about the origins of Christianity and its earliest development are chiefly the New Testament Scriptures, the authenticity of which we must, to a great extent, take for granted.” (Catholic Encyclopedia, Farley ed., vol. iii, p. 712)
The Church makes extraordinary admissions about its New Testament. For example, when discussing the origin of those writings,
“the most distinguished body of academic opinion ever assembled” (Catholic Encyclopedias, Preface) admits that the Gospels “do not go back to the first century of the Christian era” – (Catholic Encyclopedia, Farley ed., vol. vi, p. 137, pp. 655-6).
This statement conflicts with priesthood assertions that the earliest Gospels were progressively written during the decades following the death of the Gospel Jesus Christ.
In a remarkable aside, the Church further admits that,
“the earliest of the extant manuscripts [of the New Testament], it is true, do not date back beyond the middle of the fourth century AD” – (Catholic Encyclopedia, op. cit., pp. 656-7).
That is some 350 years after the time the Church claims that a Jesus Christ walked the sands of Palestine, and here the true story of Christian origins slips into one of the biggest black holes in history. There is, however, a reason why there were no New Testaments until the fourth century: they were not written until then, and here we find evidence of the greatest misrepresentation of all time.
A new god was proclaimed and “officially” ratified by Constantine (Acta Concilii Nicaeni, 1618). That purely political act of deification effectively and legally placed Hesus and Krishna among the Roman gods as one individual composite.
That abstraction lent Earthly existence to amalgamated doctrines for the Empire’s new religion; and because there was no letter “J” in alphabets until around the ninth century, the name subsequently evolved into “Jesus Christ”.
GOSPELS (The New Testicles)
Constantine then instructed Eusebius to organize the compilation of a uniform collection of new writings developed from primary aspects of the religious texts submitted at the council.
His instructions were:
“Search ye these books, and whatever is good in them, that retain; but whatsoever is evil, that cast away. What is good in one book, unite ye with that which is good in another book. And whatsoever is thus brought together shall be called The Book of Books. And it shall be the doctrine of my people, which I will recommend unto all nations, that there shall be no more war for religions’ sake.” (God’s Book of Eskra, op. cit., chapter xlviii, paragraph 31)
“Make them to astonish” said Constantine, and “the books were written accordingly” – (Life of Constantine, vol. iv, pp. 36-39).
Eusebius amalgamated the “legendary tales of all the religious doctrines of the world together as one”, using the standard god-myths from the presbyters’ manuscripts as his exemplars.
When the New Testament in the Sinai Bible is compared with a modern-day New Testament, a staggering 14,800 editorial alterations can be identified. These amendments can be recognized by a simple comparative exercise that anybody can and should do. Serious study of Christian origins must emanate from the Sinai Bible’s version of the New Testament, not modern editions
Modern Bibles are five removes in translation from early editions, and disputes rage between translators over variant interpretations of more than 5,000 ancient words. However, it is what is not written in that old Bible that embarrasses the Church, and this article discusses only a few of those omissions.
It is apparent that when Eusebius assembled scribes to write the New Testimonies, he first produced a single document that provided an exemplar or master version. Today it is called the Gospel of Mark, and the Church admits that it was “the first Gospel written” (Catholic Encyclopedia, Farley ed., vol. vi, p. 657), even though it appears second in the New Testament today. The scribes of the Gospels of Matthew and Luke were dependent upon the Mark writing as the source and framework for the compilation of their works. The Gospel of John is independent of those writings, and the late-15th-century theory that it was written later to support the earlier writings is the truth (The Crucifixion of Truth, Tony Bushby, Joshua Books, 2004, pp. 33-40). Thus, the Gospel of Mark in the Sinai Bible carries the “first” story of Jesus Christ in ”history,” one completely different to what is in modern Bibles. It starts with Jesus “at about the age of thirty” (Mark 1:9), and doesn’t know of Mary, a virgin birth or mass murders of baby boys by Herod. Words describing Jesus Christ as “the son of God” do not appear in the opening narrative as they do in today’s editions (Mark 1:1), and the modern-day family tree tracing a “messianic bloodline” back to King David is non-existent in all ancient Bibles, as are the now-called “messianic prophecies” (51 in total).
The Sinai Bible carries a conflicting version of events surrounding the “raising of Lazarus”, and reveals an extraordinary omission that later became the central doctrine of the Christian faith: the resurrection appearances of Jesus Christ and his ascension into Heaven. No supernatural appearance of a resurrected Jesus Christ is recorded in any ancient Gospels of Mark, but a description of over 500 words now appears in modern Bibles (Mark 16:9-20).
The resurrection verses in today’s Gospels of Mark are universally acknowledged as forgeries and the Church agrees, saying,
“the conclusion of Mark is admittedly not genuine … almost the entire section is a later compilation” – (Encyclopaedia Biblica, vol. ii, p. 1880, vol. iii, pp. 1767, 1781; also, Catholic Encyclopedia, vol. iii, under the heading “The Evidence of its Spuriousness”; Catholic Encyclopedia, Farley ed., vol. iii, pp. 274-9 under heading “Canons”).
Undaunted, however, the Church accepted the forgery into its dogma and made it the basis of Christianity.
The trend of fictitious resurrection narratives continues. The final chapter of the Gospel of John (21) is a sixth-century forgery, one entirely devoted to describing Jesus‘ resurrection to his disciples.
The Church admits: “The sole conclusion that can be deduced from this is that the 21st chapter was afterwards added and is therefore to be regarded as an appendix to the Gospel” – (Catholic Encyclopedia, Farley ed., vol. viii, pp. 441-442; New Catholic Encyclopedia (NCE), “Gospel of John”, p. 1080; also NCE, vol. xii, p. 407).
Narratives from the ancient Indian epic, the Mahabharata, appear verbatim in the Gospels today (e.g., Matt. 1:25, 2:11, 8:1-4, 9:1-8, 9:18-26), and why passages from the Phenomena of the Greek statesman Aratus of Sicyon (271-213 BC) are in the New Testament.
Extracts from the Hymn to Zeus, written by Greek philosopher Cleanthes (c. 331-232 BC), are also found in the Gospels, as are 207 words from the Thais of Menander (c. 343-291), one of the “seven wise men” of Greece. Quotes from the semi-legendary Greek poet Epimenides (7th or 6th century BC) are applied to the lips of Jesus Christ, and seven passages from the curious Ode of Jupiter (c. 150 BC; author unknown) are reprinted in the New Testament.
Tischendorf’s conclusion also supports Professor Bordeaux’s Vatican findings that reveal the allegory of Jesus Christ derived from the fable of Mithra, the divine son of God (Ahura Mazda) and messiah of the first kings of the Persian Empire around 400 BC. His birth in a grotto was attended by magi who followed a star from the East. They brought “gifts of gold, frankincense and myrrh” (as in Matt. 2:11) and the newborn baby was adored by shepherds. He came into the world wearing the Mithraic cap, which popes imitated in various designs until well into the 15th century.
Mithra, one of a trinity, stood on a rock, the emblem of the foundation of his religion, and was anointed with honey. After a last supper with Helios and 11 other companions, Mithra was crucified on a cross, bound in linen, placed in a rock tomb and rose on the third day or around 25 March (the full moon at the spring equinox, a time now called Easter after the Babylonian goddess Ishtar). The fiery destruction of the universe was a major doctrine of Mithraism – a time in which Mithra promised to return in person to Earth and save deserving souls. Devotees of Mithra partook in a sacred communion banquet of bread and wine, a ceremony that paralleled the Christian Eucharist and preceded it by more than four centuries.
Christianity is an adaptation of, Mithraism welded with the Druidic principles of the Culdees some Egyptian elements (the pre-Christian Book of Revelation was originally called The Mysteries of Osiris and Isis) Greek philosophy and various aspects of Hinduism.
A JESUS CHRIST NEVER EXISTED
We must frankly admit that we have no source of information with respect to the life of Jesus Christ other than ecclesiastic writings assembled during the fourth century.” (Codex Sinaiticus, Dr Constantin von Tischendorf, British Library, London)
There is an explanation for those hundreds of years of silence:
The construct (fabrication) of Christianity did not begin until after the first quarter of the fourth century, and that is why Pope Leo X (d. 1521) called Christ a “fable.” – (Cardinal Bembo: His Letters…, op. cit.).
Recommended Reading: (For those interested in more scholarly essays and historical references)