The Nikola Tesla Interview Hidden For 116 Years

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In 1899 Tesla gave this interview which has rarely ever been published for over 100 years.
In it Tesla’s pulls no punches and reveals the great conspiracy of science that was well under way, the suppress the ether and the introduce a new fake science to conceal it as well as suppress the work of Tesla Himself.
Once, in 1899, Nikola Tesla had an interview with a certain journalist John Smith, when Tesla said “Everything is the Light“. In one of its rays is the fate of nations, each nation has its own ray in that great light source, which we see as the Sun. In this interview this greatest inventor and seer of modern time unravels a new vision of humanity which we, the light warriors of the first and the last hour have created a century later. A must read for every Ascended Master from the PAT.Part of this interview is dedicated to Tesla’s critics on Einstein’s theory of relativity that discards the ether as energy. I have proved in the new Theory of the Universal Law why Einstein’s theory of relativity is entirely wrong and why there is no vacuum (void), and that everything is energy. Thus I confirm Tesla’s ideas as expressed in this interview.George, May 7, 2015

Journalist: Mr. Tesla, you have gained the glory of the man who got involved in the cosmic processes. Who are you, Mr. Tesla?

Tesla: It is a right question, Mr. Smith, and I will try to give you the right answer to it.

Journalist: Some say you’re from the country of Croatia, from the area called Lika, where together with the people are growing trees, rocks and starry sky. They say that your home village is named after the mountain flowers, and that the house, where you were born, is next to the forest and the church.

Tesla: Really, all it true. I’m proud of my Serbian origin and my Croatian homeland.

Journalist: Futurists say that the Twenty-and Twenty First Century was born in head of Nikola Tesla. They celebrate conversely magnetic field and sing hymns to Inductions engine. Their creator was called the hunter who caught the light in his net from the depths of the earth, and the warrior who captured fire from heaven. Father of alternating current will make the Physics and Chemistry dominate half the world. Industry will proclaim him as their supreme saint, a banker for the largest benefactors. In the laboratory of Nikola Tesla for the first time is broken atom.

There is created a weapon that causes the earthquake vibrations. There are discovered black cosmic rays. Five races will pray to him in the Temple of the future, because they had taught a great secret that Empedocles elements can be watered with the life forces from the ethers.

Tesla: Yes, these are some of my most important discoveries. I’m a defeated man. I have not accomplished the greatest thing I could.

Journalist: What is it, Mr. Tesla?

Tesla: I wanted to illuminate the whole earth. There is enough electricity to become a second sun. Light would appear around the equator, as a ring around Saturn.

Mankind is not ready for the great and good. In Colorado Springs I soaked the earth by electricity. Also we can water the other energies, such as positive mental energy. They are in the music of Bach or Mozart, or in the verses of great poets. In the Earth’s interior, there are energy of Joy, Peace and Love. Their expressions are a flower that grows from the Earth, the food we get out of her and everything that makes man’s homeland. I’ve spent years looking for the way that this energy could influence people. The beauty and the scent of roses can be used as a medicine and the sun rays as a food.

Life has an infinite number of forms, and the duty of scientists is to find them in every form of matter. Three things are essential in this. All that I do is a search for them. I know I will not find them, but I will not give up on them.

Journalist: What are these things?

Tesla: One issue is food. What a stellar or terrestrial energy to feed the hungry on Earth? With what wine watered all thirsty, so that they can cheer in their heart and understand that they are Gods?

Another thing is to destroy the power of evil and suffering in which man’s life passes! They sometimes occur as an epidemic in the depths of space. In this century, the disease had spread from Earth in the Universe.

The third thing is: Is there an excess Light in the Universe? I discovered a star that by all the astronomical and mathematical laws could disappear, and that nothing seems to be modified. This star is in this galaxy. Its light can occur in such density that fits into a sphere smaller than an apple, a heavier than our Solar System. Religions and philosophies teach that man can become the Christ, Buddha and Zoroaster. What I’m trying to prove is wilder, and almost unattainable. This is what to do in the Universe so every being is born as Christ, Buddha or Zoroaster.

I know that gravity is prone to everything you need to fly and my intention is not to make flying devices (aircraft or missiles), but teach individual to regain consciousness on his own wings … Further; I am trying to awake the energy contained in the air. There are the main sources of energy. What is considered as empty space is just a manifestation of matter that is not awakened.

No empty space on this planet, nor in the Universe.. In black holes, what astronomers talk about, are the most powerful sources of energy and life.

Journalist: On the window of your room in hotel “Valdorf-Astoria”, on the thirty-third floor, every morning, the birds arrive.

Tesla: A man must be sentimental towards the birds. This is because of their wings. Human had them once, the real and visible!

Journalist: You have not stopped flying since those distant days in Smiljan!

Tesla: I wanted to fly from the roof and I fell: Children’s calculations could be wrong. Remember, the youth wings have everything in life!

Journalist: Have you ever married? It is not known that you have affection for love or for a woman. Photos from the youth show you were handsome man.

Tesla: Yes. I did not. There are two views: a lot affection or not at all. The center serves to rejuvenate human race. Women for certain people nurtures and strengthen its vitality and spirit. Being single does the same to other people. I chose that second path.

Journalist: Your admirers are complaining that you attacking relativity. The strange is your assertion that the matter has no energy. Everything is imbued with energy, where it is?

Tesla: First was energy, then matter.

Journalist: Mr. Tesla, it’s like when you said that you were born by your father, and not on you.

Tesla: Exactly! What about the birth of the Universe? Matter is created from the original and eternal energy that we know as Light .It shone, and there have been appear star, the planets, man, and everything on the Earth and in the Universe. Matter is an expression of infinite forms of Light, because energy is older than it. There are four laws of Creation. The first is that the source of all the baffling, dark plot that the mind cannot conceive, or mathematics measure. In that plot fit the whole Universe.

The second law is spreading a darkness, which is the true nature of Light, from the inexplicable and it’s transformed into the Light. The third law is the necessity of the Light to become a matter of Light. The fourth law is: no beginning and no end; three previous laws always take place and the Creation is eternal.

Journalist: In the hostility to the theory of relativity you go so far, that you hold lectures against its Creator at your birthday parties..

Tesla: Remember, it is not curved space, but the human mind which cannot comprehend infinity and eternity! If relativity has been clearly understood by its Creator, he would gain immortality, even yet physically, if he is pleased.

I am part of a light, and it is the music. The Light fills my six senses: I see it, hear, feel, smell, touch and think. Thinking of it means my sixth sense. Particles of Light are written note. O bolt of lightning can be an entire sonata. A thousand balls of lightning is a concert.. For this concert

I have created a Ball Lightning, which can be heard on the icy peaks of the Himalayas. About Pythagoras and mathematics a scientist may not and must not infringe of these two. Numbers and equations are signs that mark the music of the spheres. If Einstein had heard these sounds,   he would not create theories of relativity. These sounds are the messages to the mind that life has meaning, that the Universe exists in perfect harmony, and its beauty is the cause and effect of Creation. This music is the eternal cycle of stellar heavens.

The smallest star has completed composition and also, part of the celestial symphony. The man’s heartbeats are part of the symphony on the Earth. Newton learned that the secret is in geometric arrangement and motion of celestial bodies. He recognized that the supreme law of harmony exists in the Universe. The curved space is chaos, chaos is not music. Einstein is the messenger of the time of sound and fury.

Journalist: Mr. Tesla, do you hear that music?

Tesla: I hear it all the time. My spiritual ear is as big as the sky we see above us. My natural ear I increased by the radar. According to the Theory of Relativity, two parallel lines will meet in infinity. By that Einstein’s curved will straighten. Once created, the sound lasts forever. For a man it can vanish, but continues to exist in the silence that is man’s greatest power.

No, I have nothing against Mr. Einstein. He is a kind person and has done many good things, some of which will become part of the music. I will write to him and try to explain that the ether exists, and that its particles are what keep the Universe in harmony, and the life in eternity.

Journalist: Tell me, please, under what conditions Angel adopt on the Earth?

Tesla: I have ten of them. Keep good records vigilant.

Journalist: I will document all your words, Dear Mr. Tesla.

Tesla: The first requirement is a high awareness of its mission and work to be done. It must, if only dimly, exist in the early days. Let us not be falsely modest; Oak knows that it is oak tree, a bush beside him being a bush. When I was twelve, I have been sure I will get to Niagara Falls. For most of my discoveries I knew in my childhood that I will achieve them, although not entirely apparent … The second condition to adapt is determination. All that I might, I finished.

Journalist: What is the third condition of adjustment, Mr. Tesla?

Tesla: Guidance for all the vital and spiritual energies in labor. Therefore purification of the many effects and needs that man has. I therefore have not lost anything, but just gained.

So I enjoyed every day and night. Write down: Nikola Tesla was a happy man… The fourth requirement is to adjust the physical assembly with a work.

Journalist: What do you mean, Mr. Tesla?

Tesla: First, the maintenance of the assembly. Man’s body is a perfect machine. I know my circuit and what’s good for him. Food what nearly all people eat, to me it is harmful and dangerous. Sometimes I visualize that chefs in the world are all in conspiracy against me … Touch my hand.

Journalist: It was cold.

Tesla: Yes. Bloodstream can be controlled, and many processes in and around us. Why are you frightened young man?

Journalist: It’s a story that Mark Twain wrote a mysterious stranger, that wonderful book of Satan, inspired by you.

Tesla: The word “Lucifer” is more charming. Mr. Twain likes to joke. As a child I was healed once by reading his books. When we met here and told him about, he was so touched that he cried. We became friends and he often came to my lab. Once he requested to show him a machine that by vibration provokes a feeling of bliss. It was one of those inventions for entertainment, what I sometimes like to do.

I warned Mr. Twain as not to remain under these vibrations. He did not listen and stayed longer. It ended by being, like a rocket, holding pants, darted into a certain room. It was a diabolically funny, but I kept the seriousness.

But, to adjust the physical circuit, in addition to food, dream is very important . From a long and exhausting work, which required superhuman effort, after one hour of sleep I’d be fully recovered. I gained the ability to manage sleep, to fell asleep and wake up in the time which I have designated. If I do something what I do not understand, I force myself to think about it in my dream, and thus find a solution.

Tesla: The fifth condition of adjustment is memory. Perhaps in the most people, the brain is keeper of knowledge about the world and the knowledge gained through the life. My brain is engaged in more important things than remembering, it is picking what is required at a given moment. This is all around us. It should only be consumed. Everything that we once saw, hear, read and learn, accompanies us in the form of light particles. To me, these particles are obedient and faithful.

Goethe’s Faust, my favorite book, I learned by heart in German as a student, and now it can all recite. I held my inventions for years ‘in my head “, and only then I realized them.

Journalist: You often mentioned the power of visualization.

Tesla: I might have to thank to visualization for all that I invented. The events of my life and my inventions are real in front of my eyes, visible as each occurrence or the item. In my youth I was frightened of not knowing what it is, but later, I learned to use this power as an exceptional talent and gift. I nurtured it, and jealously guarded. I also made corrections by visualization on most of my inventions, and finish them that way, by visualization I mentally solve complex mathematical equations. For that gift I have, I will receive rank High Lama in Tibet.

My eyesight and hearing are perfect and, dare to say, stronger than other people. I hear the thunder of a hundred fifty miles away, and I see colors in the sky that others cannot see. This enlargement of vision and hearing, I had as a child. Later I consciously developed.

Journalist: In youth you have several times been seriously ill. Is it a disease and a requirement to adapt?

Tesla: Yes. It is often the result of a lack of exhaustion or vital force, but often the purification of mind and body from the toxins that have accumulated. It is necessary that a man suffers from time to time. The source of most disease is in the spirit. Therefore the spirit and can cure most diseases. As a student I got sick of cholera which raged in the region of Lika. I was cured because my father finally allowed me to study technology, which was my life. Illusion for me was not a disease, but the mind’s ability to penetrate beyond the three dimensions of the earth.

I had them all my life, and I have received them as all other phenomena around us. Once, in childhood, I was walking along the river with Uncle and said: “From the water will appear the trout, I’ll throw a stone and it is cut.” That’s what happened. Frightened and amazed, his uncle cried: “Bade retro Satan’s!” He was an educated and he spoke in Latin …

I was in Paris when I saw my mother’s death. In the sky, full of light and music floated are wonderful creatures. One of them had a mother’s character, who was looking at me with infinite love. As the vision disappeared, I knew that my mother died.

Journalist: What is the seventh adjustment, Mr. Tesla?

Tesla: The knowledge of how the mental and vital energy transform into what we want, and achieve control over all feelings. Hindus call it Kundalini Yoga. This knowledge can be learned, for what they need many years or is acquired by birth. The most of them I acquired by birth. They are in the closest connection with a sexual energy that is after the most widespread in the Universe. The woman is the biggest thief of that energy, and thus the spiritual power.

I’ve always knew that and was alerted. Of myself I created what I wanted: a thoughtful and spiritual machine.

Journalist: A ninth adjustment, Mr. Tesla?

Tesla: Do everything that any day, any moment, if possible, not to forget who we are and why we are on Earth. Extraordinary people who are struggling with illness, privation, or the society which hurts them with its stupidity, misunderstanding, persecution and other problems which the country is full of a swamps with insects, leaves behind unclaimed until the end of the work. There are many fallen angels on Earth.

Journalist: What is the tenth adaptation?

Tesla: It is most important. Write that Mr. Tesla played. He played the whole of his life and enjoyed it.

Journalist: Mr. Tesla! Whether it relates to your findings and your work? Is this a game?

Tesla: Yes, dear boy. I have so loved to play with electricity! I always cringe when I hear about the one also the Greek who stole fire. A terrible story about studding, and eagles peck at his liver. Did Zeus did not have enough lightning and thunder, and was damaged for one fervor? There is some misunderstanding…

Lightning are the most beautiful toys that can be found. Do not forget that in your text stand out: Nikola Tesla was the first man who discovered lightning.

Journalist: Mr. Tesla, you’re just talking about angels and their adaptation to the Earth.

Tesla: Am I? This is the same. You could write this: he dared to take upon himself the prerogatives of Indri, Zeus and Peron. Imagine one of these gods in a black evening suit, with the bowler hat and wearing white cotton gloves prepares lightning, fires and earthquakes to the New York City elite!

Journalist: Readers love the humor of our paper. But you confuse me stating that your findings, which have immense benefits for the people, representing the game. Many will frown on it.

Tesla: Dear Mr. Smith, the trouble is that people are too serious. If they were not, they would be happier and much longer would have lived. Chinese proverb says that the seriousness reduces life. Visiting the inn Tai Pe guessed that he visits the Imperial Palace. But that the newspaper readers would not have frowned, let’s get back to things which they consider important.

Journalist: They would love to hear what your philosophy is.

Tesla: Life is a rhythm that must be comprehended. I feel the rhythm and direct on it and pamper in it. It was very grateful and gave me the knowledge I have. Everything that lives is related to a deep and wonderful relationship: man and the stars, amoebas’ and the sun, the heart and the circulation of an infinite number of worlds. These ties are unbreakable, but they can be tame and to propitiate and begin to create new and different relationships in the world, and that does not violate the old.

Knowledge comes from space; our vision is its most perfect set. We have two eyes: the earthly and spiritual. It is recommended that it become one eye. Universe is alive in all its manifestations, like a thinking animal.

Stone is a thinking and sentient being, such as plant, beast and a man. A star that shines asked to look at, and if we are not a sizeable self-absorbed we would understand its language and message. His breathing, his eyes and ears of the man must comply with breathing, eyes and ears of the Universe.

Journalist: As you say this, it seems to me like I hear Buddhist texts, words or Taoist Parazulzusa.

Tesla: That’s right! This means that there is general knowledge and truth that man has always possessed. In my feeling and experience, the Universe has only one substance and one supreme energy with an infinite number of manifestations of life. The best thing is that the discovery of a secret nature, reveals the other.

One cannot hide, there are around us, but we are blind and deaf to them. If we emotionally tie ourselves to them, they come to us themselves. There are a lot of apples, but one Newton. He asked for just one apple that fell in front of him.

Journalist: A question that might be set at the beginning of this conversation. What was Electricity for you, Dear Mr. Tesla?

Tesla: Everything is Electricity. First was the light, endless source from which points out material and distribute it in all forms that represent the Universe and the Earth with all its aspects of life. Black is the true face of Light, only we do not see this. It is remarkable grace to man and other creatures. One of its particles possesses light, thermal, nuclear, radiation, chemical, mechanical and an unidentified energy.

It has the power to run the Earth with its orbit. It is true Archimedean lever.

Journalist: Mr. Tesla, you’re too biased towards electricity.

Tesla: Electricity I am. Or, if you wish, I am the electricity in the human form. You are Electricity; too Mr. Smith, but you do not realize it.

Journalist: Is it thus your ability to allow fails of electricity of one million volts trough your body?

Tesla: Imagine a gardener who is attacked by herbs. This would indeed be crazy. Man’s body and brain are made from a large amount energy; in me there is the majority of electricity. The energy that is different in everyone is what makes the human “I” or “soul”. For other creatures to their essence, “soul” of the plant is the “soul” of minerals and animals.

Brain function and death is manifested in light. My eyes in youth were black, now blue, and as time goes on and strain the brain gets stronger, they are closer to white. White is the color of heaven. Through my window one morning, landed a white dove, which I fed. She wanted to bring me a word that she was dying. From her eyes the light jets were coming out. Never in the eyes of any creature had I not seen so much light, as in that pigeon.

Journalist: Personnel in your lab speak about flashes of light, flames and lightning that occur if you are angry or into kind of risk.

Tesla: It is the psychic discharge or a warning to be alert. The light was always on my side. Do you know how I discovered the rotating magnetic field and induction motor, which made me became famous when I was twenty-six? One summer evening in Budapest, I watched with my friend Sigetijem sunset.

Thousands of fire was turning around in thousands of flaming colors. I remembered Faust and recited his verses and then, as in a fog, I saw spinning magnetic field, and induction motor. I saw them in the sun!

Journalist: Hotel service telling that at the time of lightning you isolate into the room and talk to yourselves.

Tesla: I talk with lightning and thunder.

Journalist: With them? What language, Mr.Tesla?

Tesla: Mostly my native language. It has the words and sounds, especially in poetry, what is suitable for it.

Journalist: Readers of our magazine would be very grateful if you would interpret that.

Tesla: The sound does not exist only in the thunder and lightning, but, in transformation into the brightness and color. A color can be heard. Language is of the words, which means that it is from the sounds and colors. Every thunder and lightning are different and have their names. I call some of them by the names of those who were close in my life, or by those whom I admire.

In the sky brightness and thunder live my mother, sister, brother Daniel, a poet Jovan Jovanovic Zmaj and other persons of Serbian history. Names such AsIsaiah, Ezekiel, Leonardo, Beethoven, Goya, Faraday, Pushkin and all burning fires mark shoals and tangles of lightning and thunder, which does not stop all night bringing to the Earth precious rain and burning trees or villages.

There is lightning and thunder, and they are the brightest and most powerful, that will not vanish. They are coming back and I recognize them among the thousands.

Journalist: For you, science or poetry is the same?

Tesla: These are the two eyes of one person. William Blake was taught that the Universe was born from the imagination, that it maintains and it will exist as long as there is a last man on the Earth. With it was a wheel to which astronomers can collect the stars of all galaxies. It is the creative energy identical to the light energy.

Journalist: Imagination is more real to you than life itself?

Tesla: It gives birth to the life. I have fed by my taught; I’ve learned to control emotions, dreams and visions. I have always cherished, as I nurtured my enthusiasm. All my long life I spent in ecstasy. That was the source of my happiness. It helped me during all these years to bear with work, which was enough for the five lives. The best is to work at night, because the stellar light, and close bond.

Journalist: You said that I am, like every being, the Light. This flatter me, but I confess, I do not quite understand.

Tesla: Why would you need to understand, Mr. Smith? Suffice it to believe it. Everything is light. In one its ray is the fate of nations, each nation has its own ray in what great light source we see as the sun. And remember: no one who was there did not die. They transformed into the light, and as such exist still. The secret lies in the fact that the light particles restore their original state.

Journalist: This is the resurrection!

Tesla: I prefer to call it: return to a previous energy. Christ and several others knew the secret. I am searching how to preserve human energy. It is forms of Light, sometimes straight like heavenly light. I have not looked for it for my own sake, but for the good of all. I believe that my discoveries make people’s lives easier and more bearable, and channel them to spirituality and morality.

Journalist: Do you think that time can be abolished?

Tesla: Not quite, because the first feature of the energy is that it transforms. It is in perpetual transformation, as clouds of Taoists. But it is possible to leverage the fact that a man preserves consciousness after the earthly life. In every corner of the universe exist energy of life; one of them is immortality, whose origin is outside of man, waiting for him.

The universe is spiritual; we are only half that way. The Universe is more moral than us, because we do not know his nature and how to harmonize our lives with it. I am not scientist, science is perhaps the most convenient way to find the answer to the question that always haunt me, and which my days and nights turned into fire.

Journalist: What’s the matter?

Tesla: How are your eyes brightened!… What I wanted to know is: what happens to a falling star as the sun goes out? Stars fall like dust or seed in this or in other worlds, and the sun be scattered in our minds, in the lives of many beings, what will be reborn as a new light, or cosmic wind scattered in infinity.

I understand that this is necessary included in the structure of the Universe. The thing is, though, is that one of these stars and one of these suns, even the smallest, preserves.

Journalist: But, Mr. Tesla, you realize that this is necessary and is included in the constitution of the world!

Tesla: When a man becomes concuss; that his highest goal must be to run for a shooting star, and tries to capture it; shall understand that his life was given to him because of this and will be saved. Stars will eventually be capable to catch!

Journalist: And what will happen then?

Tesla: The creator will laugh and say: ”It fall only that you chase her and grab her.”

Journalist: Isn’t all of this contrary to the cosmic pain, which so often you mention in your writings? And what is it cosmic pain?

Tesla: No, because we are on Earth … It is an illness whose existence the vast majority of people are not aware of. Hence, many other illnesses, suffering, evil, misery, wars and everything else what makes human life an absurd and horrible condition. This disease cannot be completely cured, but awareness shall make it less complicated and hazardous. Whenever one of my close and dear people were hurt, I felt physical pain. This is because our bodies are made as of similar material, and our soul related with unbreakable strands. Incomprehensible sadness that overwhelmed us at times means that somewhere, on the other side on this planet, a child or generous man died.

The entire Universe is in certain periods sick of itself, and of us. Disappearance of a star and the appearance of comets affect us more than we can imagine. Relationships among the creatures on the Earth are even stronger, because of our feelings and thoughts the flower will scent even more beautiful or will fall in silence.

These truths we must learn in order to be healed. Remedy is in our hearts and evenly, in the heart of the animals that we call the Universe.

Read also Nicola Tesla’s second interview from 1915 here in original:

Sources:

www.teslauniverse.com

www.stankovuniversallaw.com

aetherforce.com

Bill Hicks 101

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“Today a young man on acid realized that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream, and we are the imagination of ourselves.” ~ Bill Hicks

 

Ahead of his time? You bet. Born December 16, 1961 –  Died of cancer February 26, 1994 RIP Bill Hicks, thanks for your comedy/philososphy

The Kabbalah’s Remarkable Idea

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by Paul Levy

During the question and answer period for the book release of my new book Dispelling Wetiko: Breaking the Curse of Evil, someone asked what was I going to write about next. Without having to blink, I responded “Kabbalah,” which is considered to be one of the most profound spiritual and intellectual movements in all of human history. Soon after the publication of my book I had discovered, much to my surprise, that the Kabbalah had a similarly radical view on many of the things I had written about, particularly the nature and role of evil in the cosmic drama. In my book, I contemplate how the wisdom traditions of alchemy, Gnosticism, shamanism, Buddhism, mystical Christianity and the depth psychology of Jung were pointing at and could help us to deepen our understanding of what the Native Americans call “wetiko” (which, simply put, refers to the spirit of evil), but I hadn’t written about the Kabbalah because I hadn’t realized that it was pointing at wetiko in a particularly unique and creative way.[i] In Dispelling Wetiko, I point out, in as many ways as I can imagine, that encoded in the deepest evil of wetiko, which is the evil that inspires humanity’s inhumanity to itself, is actually a blessing in a very convincing disguise to the contrary, such that if we recognize what it is revealing to us about ourselves, it can help us to wake up. In essence, the Lurianic Kabbalah of Isaac Luria (1534-1572) says the same thing, i.e., that evil, which by definition is diametrically opposed to good, is, paradoxically, at the same time its very source.

Upon studying the Lurianic Kabbalah (henceforth referred to simply as “Kabbalah”), a place of deep recognition stirred within me. In reading its creation myth, it was as if images were being activated within my mind which matched a deep inner experience I had been having for years. According to the Kabbalah, when it first arose within the divine will to create a universe, there was a contraction (known as the “Tzimtzum”), a localized withdrawal and concealment of God so as to prepare a space and “make room” for a finite creation with all of its distinctiveness, multiplicity and limitation to be brought about. At the very moment that God then conceived of the world and poured his[ii] infinite light into the “vessels” that he had prepared for this very event, the vessels were instantaneously filled and shattered by this influx of divine light. This catastrophic event, called “The Breaking of the Vessels” shattered the vessels into shards which fell through primordial space, the metaphysical void, while at the same time severing the previously united (and unconscious) opposites that constitute the underlying unified structure of the universe. Each shard entrapped a portion of divine light, seemingly separating this primordial light from its source.

These shards, known as the “kelipot” (pronounced k’lee-pote), represent malevolent constrictions in being, which, according to the Kabbalah, became the source of evil and personal suffering. The negation and mirror image of divine holiness and purity, the kelipot were like envelopes that concealed holiness just as a peel hides the fruit within. The kelipot were likened to husks or shells that imprisoned within themselves the divine light of God, which, because of its estrangement from its source, becomes malevolent. The kelipot altered the appearance of the light, but didn’t, however, change the essence of the light itself. The kelipot are themselves infertile and lifeless, with no independent existence, vacuous apparitions sustained in their seeming vitality and existence only by the very divine light that they have captured. According to the Kabbalah, evil has no life of its own, as the very source of evil is both intrinsically connected to, and yet, parasitic in relation to the divine light. From the perspective of the Kabbalah, though parasitically dependent upon the light of God, evil seeks to destroy holiness, which is to ultimately destroy everything, including itself. By severing the primary reality from its source of being, the kelipot had assumed an illusory reality, becoming a lethal mirage that, though ultimately not truly existing, could potentially destroy our species. The kelipot were also thought to imprison and bind aspects of human souls as well, feeding parasitically on the divine light within them, which is to say that the Kabbalah’s view of cosmic events was also a description of the dynamics within humanity’s soul. The entrapped divine sparks of light symbolize each individual’s essential but forgotten reality. Significantly, just like the spirit of wetiko, the kelipot contained within themselves the source and very energy for their own undoing, and ultimately, the potential for their own redemption.

Like autonomous complexes within the psyche, the kelipot appeared to obtain a measure of independent existence, as if they had become separated from, and other than, the light of God itself (something which is inherently impossible). For the Kabbalists, evil emerges out of separating things that should (and necessarily do) remain united, a “splitting” of a deeper unity. It was as if the universe itself had been subject to a cosmic “dissociative reaction,” in which the underlying unity of the universe had been fragmented into a multiplicity of selves. Both the kelipot and affect-laden complexes become relatively inaccessible to consciousness, shrouded in the darkness of the unconscious. Becoming “exiled” from their source, these split-off complexes become the source of much suffering in the personal realm, just as the kelipot become the source of evil on the cosmic scale. Just as the divine light estranged from its source becomes evil, when our psychic energy becomes encapsulated through repression and severed from the wholeness of the psyche from which it arose, we develop all sorts of negative, neurotic and self-destructive symptoms.

It was as if in the process of creation, God (or in psychological terms, “the Self”), had become alienated from itself, as if “Being” was in exile from itself. And yet, according to the Kabbalah, this cosmic cataclysm was no accident, but was inherent in the overall scheme of things, built into the very design of the universe, as if God had to become estranged from himself in order to become more fully himself. To quote Jung, “And where would God’s wholeness be if he could not be the ‘wholly other’?”[iii] In becoming concealed and eclipsed from himself, the infinite God creates the illusion of finitude, limitation and separation.

As if clothing himself in a garment that is our world, God creates a very convincing illusion that is akin to a dream. According to the Kabbalah, our world is itself like a dream in the infinite mind of God. Dreams themselves are tailor-made so as to help us understand Kabbalistic thought in general. As long as we are under the spell of the dream that we are having, all of the people and objects within the dream seem separate and objectively existing. It is only upon awakening to the dreamlike nature of our situation that we recognize that who we thought we were is nothing other than a model of ourselves being dreamed by something deeper, and that the dream in which we find ourselves is a display of, and not separate from, who we have discovered ourselves to be. Similarly, it is only when God is differentiated into, and includes within himself, a seemingly boundless expanse of apparently finite entities, which are then understood as all participating in his unified essence, that God completes himself as the Infinite All and his full infinity is achieved. This is to say that the deepest unity isn’t opposed to multiplicity, but, rather, requires and embraces it.

In the same way that God has to become estranged from himself in order to become who he is, according to the Kabbalah, it was only after the vessels break that humanity’s potential to become fully itself is set in motion. It is as if some form of destruction, deconstruction, or disintegration is a prerequisite for individuation and is necessary for the birth of the Self. Seen symbolically, the Breaking of the Vessels is an expression of the inevitable brokenness that everyone experiences at one point or another within, and even throughout, the course of a lifetime. It is when things seem most broken and shattered─when we hit bottom─that the deeper process of healing and transformation can begin. This archetypal idea is also expressed in the figure of the wounded healer, who accesses the ability to heal by going through and adding consciousness to the process of being wounded. Seen psychologically, the archetype of the wounded healer expresses the idea that the ego, if it’s to undergo transformation, must be wounded or broken in some way in order to open up to its connection to the healing energies of the unconscious. This idea of being broken, of experiencing failure, feeling psychologically and spiritually impotent, and going through a symbolic “death” experience is also related to the archetypal “Dark Night of the Soul,” an inner, psychospiritual experience which involves descending into the darkness─similar to the archetypal descent of the shaman into the underworld─which is the very process through which the light is discovered. This is similar to the personal process of spiritual emergence, which almost always looks like a nervous “breakdown.” The person who is spiritually awakening is typically experienced to be “falling into pieces,” as their psyche “melts down” and disintegrates, all potentially leading towards a higher form of integration more in alignment with their deeper, intrinsic wholeness. This process of falling apart is an iteration of the same fractal, a recapitulation on the microcosmic scale of an individual psyche, that the Kabbalah describes as initiating the process of divine evolution on a cosmic scale. The shattering of the vessels can also symbolize moments when life so shakes us up that we snap out of our fixed patterns of thought, rigid beliefs and assumed ideas about both the world and ourselves, such that a divine spark of creativity can come through us.

One of the striking features in the Kabbalah’s account of the origin of evil is that, unlike the Biblical myth, whose notion of the Fall of Humanity is attributed to a human act as described in the Garden of Eden story, the Kabbalah sees the origin of evil as an inescapable feature of the very process of cosmogenesis itself. Instead of seeing evil as existing outside of God, the Kabbalists saw evil as an essential component of the deity, woven into the very fabric of creation. From the point of view of the Kabbalah, evil issues forth from God himself, originating in the very heart of divinity, and is a logically necessary consequence of the very act of creation itself. In the earliest Kabbalistic writings it says “The Holy One praised be He has a trait which is called Evil.”[iv] From the Kabbalah’s point of view, to deny evil its rightful place in the cosmos is to do away with the Good as well. To quote Sanford L. Drob, author of Symbols of the Kabbalah: Philosophical and Psychological Perspectives, “Evil is to creation, and the individual finite existence that is creation’s very essence, as the outside of a container is to the space it contains.”[v] To one-sidedly strive after good and unilaterally reject and exclude evil would be like trying to grasp the container without taking hold of the boundary which defines it.

This “crisis in creation” was built into all things, both human and divine, into the molecular and subatomic structure of the cosmos itself. The dialectical tensions of the cosmos are mirrored in the psyche of each individual. This primordial rupture, which was a form of trauma on a cosmic scale, became the in-forming force behind human history itself, conditioning the experience of each individual, as well as our species as a whole. It is as if our entire species is suffering from a form of Post-Traumatic Stress Disorder (PTSD). Seen as a whole person, it is as if the wholeness of the universe had split into cosmic multiple sub-personalities who are dissociated from and seemingly separate from each other, desperately in need of recognizing their connection so as to come together and reintegrate.

When Freud was first introduced to the Kabbalah, he was so beside himself in excitement that he exclaimed “This is gold.” When Jung, who to my mind has the deepest insight into the nature of evil of anyone I have yet encountered, had his eyes opened to the profundity of the Kabbalah, he realized that his entire psychology had been anticipated by certain of their adepts. In an interview on his eightieth birthday in 1955, Jung declared, “the Hasidic Rabbi Baer from Mesiritz anticipated my entire psychology in the eighteenth century.”[vi] I can relate to how Jung must have felt, as the more I studied the Kabbalah’s cosmology, the more my mind was being blown, feeling as if I had found an alternative─and complementary─rendering of what I had written about in Dispelling Wetiko. The Kabbalah provides an ingenious model of how we have become entranced by the spell-binding powers of our own mind. It was as if the Kabbalist’s had been tracking wetiko for centuries, had created their own mythology and symbol system which “captured” it, and in so doing had presciently realized how to “break the curse of evil.”

Jung writes, “In a tract of the Lurianic Kabbalah, the remarkable idea is developed that man is destined to become God’s helper in the attempt to restore the vessels which were broken when God thought to create a world.”[vii] Commenting on this novel idea, Jung writes, “Here the thought emerges for the first time that man must help God to repair the damage wrought by creation. For the first time man’s cosmic responsibility is acknowledged.”[viii] Jung was appreciating the Kabbalist’s (r)evolutionary insight that humanity was playing the crucial role of co-partnering with God so as to complete the creative act of his Incarnation. The radical and taboo thought was, “for the first time,” emerging into a monotheistic worldview that, to put it into religious language, humanity didn’t just depend upon God, but that God, as if to complete the circle, depended upon humanity as well. From the Kabbalah’s point of view, God did not just create humanity, but in a joint venture, humanity is reciprocally helping to create God as well – talk about a “cosmic responsibility!”

According to the Kabbalah, it was as if divine sparks, psychic/spiritual treasures were encoded within us and hidden throughout the physical universe. It is a Sethian[ix] notion, as expressed by Hippolytus, that the darkness “held the brightness and the spark of light in thrall,”[x] the wording of which suggests that the darkness seems to have the light under a magical “spell.” This is quite remarkable, considering that, as mentioned earlier, the darkness parasitically requires the energy of the light in order to maintain its seeming existence and appear real. Ultimately speaking, the light has used its own creative energy to constrain its infinite radiance, as if the light has cast a spell upon itself. Seen as a reflection of a process happening within each of us, this expresses how something so incredibly powerful (i.e., ourselves as the radiant plenum – the boundless luminosity which is the very fabric of our being) can fall under the spell of a nonexistent phantom appearance that arises from the immense creativity of our own mind such that it entrances the light within us into believing that this imaginary, illusory phantom of darkness is more powerful than the light that we are. These apparition-like “darker forces,” the result of a timeless, acausal, nonlinear and insidious feedback loop within our own mind, only have power over us to the extent that their illusory nature is not seen through. The powers of darkness cannot take our intrinsic power from us, rather, they can only take on seeming reality by tricking us into giving our power away to them.

The idea of sparks of divine light becoming trapped in the dark denseness of matter, and this state of affairs being linked with human salvation is a quintessentially Gnostic idea. The Gnostic Gospel of Phillip says, “I am scattered in all things, and from wherever thou wilt thou canst gather me, but in gathering me thou gatherest together thyself.” It was as if sparks of the divine, of our very Self were dispersed throughout the manifest world, waiting to be discovered and liberated.

To the Kabbalists, it was humanity’s divinely appointed task to find, extract and free this light that is hidden in the darkness of the material realm (this is called “The Raising of the Sparks”), thereby helping this light return to its divine source. It is the mission of each one of us to raise the sparks hidden within those kelipot that reside within our soul or that come our way over the course of a lifetime so as to fulfill our part in the healing of the world. According to the Kabbalah, humanity plays a key role in the repair and restoration of the world, called “Tikkun ha-Olam” (henceforth “Tikkun” for short). Tikkun is a project in which humanity, the world, and God himself becomes more fully themselves, as if humanity plays a vitally important role in the completion and actualization of the universe, and if we can talk in such human terms, of God himself. The profound viewpoint of Tikkun reveals that the purpose and significance of evil in God’s plan is to provide a context for humanity’s redemption, which is to say that the vision provided by Tikkun puts evil, humanity, and God himself in their proper places within the cosmos.

This cosmic process is mirrored in humanity through the process of individuation, of becoming an indivisible unity or “whole,” which entails a gathering, recollecting and remembering of all of the split-off, projected parts of the psyche. Etymologically, the root of the word individuation means “un-divided,” as if the process of individuation is the antidote to the “diabolical” (whose etymology means “that which separates and divides”), disintegrating effects of evil. To quote Jung, “Individuation does not shut one out from the world, but gathers the world to oneself.”[xi] Elsewhere Jung writes, “Everything living dreams of individuation, for everything strives towards its own wholeness.”[xii] As Jung suggests, just as each one of us dreams of individuation as we strive towards the wholeness of our nature, can’t we say the same of the universe itself: that it too dreams of individuation, of gathering its nature to itself, and re-membering all of its split-off parts? Are we all just playing roles in a cosmic process of individuation─a universal awakening─that is mysteriously being revealed and catalyzed through our darker half?

It is an age-old, archetypal idea, expressed in both alchemy and Gnosticism, that light is to be found hidden within the darkness, which suggests that evil is connected to the process of redemption and individuation. Jung comments, “that not only darkness is known through light, but that, conversely, light is known through darkness.”[xiii] According to the Kabbalah, the extraction of the light requires an acknowledgement of, and sojourn into the realm of darkness, which psychologically speaking, can be thought of as making a descent into the underworld of the unconscious and coming to terms with our base desires, what in Kabbalah is referred to as a “descent on behalf of the ascent.” Going inward is going upward in consciousness, dimensionally speaking. This descent always involves a coming to terms with the “shadow” of ourselves (which has both a personal, as well as transpersonal/archetypal component). Our totality must include a dark side if we are to be whole. Jung writes, “Where there is no shadow, there is no light.”[xiv] By entering the dark realm of the unconscious, we are offered the possibility of refining ourselves as if in a crucible, as if the shadow-world of the unconscious is a divine furnace of purification. If we fail to take into account the shadow aspect of ourselves, we are unwittingly feeding it, increasing its power over us; if we don’t acknowledge and see our darkness, we deliver ourselves into its hands.

The kabbalistic idea of finding the light hidden in the darkness is also a basic psychoanalytic idea, having to do with making the unconscious conscious, as well as connecting split-off complexes to the wholeness of the Self. If we don’t acknowledge and pay our dues to the darkness, like the return of the Freudian repressed, it will take its due on its own terms, with a vengeance. In alchemy, the prima materia, which is considered the primal chaos that includes within itself elements of negativity and evil (and is symbolized by the element “lead”), is necessary and indeed indispensible for the making of the “gold” (which is the awakened consciousness) and the completion of the opus.

The entire process of Tikkun proceeds out of what the Kabbalah refers to as “The Other Side” (called “The Sitra Achra,” a nether realm of evil inhabited by and composed of the kelipot), which is to say that, kabbalistically speaking, there is no liberated light except that which issues forth out of the evil realm. The Zohar, the key Kabbalistic text, makes this very point when it makes the remarkable statement, “There is no light except that which issues from darkness…and no true good except it proceed from evil.”[xv] According to the Kabbalah, evil is the very condition of good’s realization. Evil, at cross purposes to the good at its core, is at the same time, paradoxically, its very foundation. It is only by attending to the darkness within ourselves and making the darkness conscious, however, that we become secure in the attainment of the good and begin to wake up. Jung writes, “He who comprehends the darkness in himself, to him the light is near.”[xvi]

From the Kabbalistic point of view, evil brings into the world the possibility of choosing between sin and virtue, which is to say that evil is the very origin of the possibility of the highest good. Freedom of choice is a necessary postulate for responsibility, morality and the creation of values. Evil becomes the condition for free choice, and hence, the condition for the full realization of good. As if the revelation of everything is through its opposite, an idea is only complete when it reveals its opposite to be inextricably linked to its very significance, e.g., darkness is only known through light, just as light is only known through darkness. According to the Kabbalah, the world and the soul of humanity are partly immersed in the “Other Side,” which is to say that the evil impulse can’t be banished, but needs to be harnessed for the good. To quote Jung, “You can’t reject evil because evil is the bringer of light.”

Evil, according to the Kabbalah, reciprocally co-arises with the possibility of humanity’s freedom, as if God could not create true freedom for humanity without providing a choice for evil. Freedom and evil are thus two aspects of the same process. It is as if the Breaking of the Vessels, the seeming exile of divine light, and the production of evil which resulted made possible the process by which humanity can attain its autonomy and potential freedom. Only in an evil and tragic world can compassion and kindness be most fully realized. Jung succinctly expresses this realization when he writes, “The evil one is holy.”[xvii] This is not to justify, sanction or condone evil, but rather, to contextualize it. The chaos and negativity that resulted from the Breaking of the Vessels was, for the Kabbalists, the inevitable result of, and the price to be paid for, the infinite taking on finite form, of divine unity giving itself over to distinction, individuality and freedom. From the Kabbalistic point of view, evil is created by and for freedom, and it is only through freedom by which it can be overcome.

If the kelipot are solely the source of evil, how do we explain that is it is through their evil that we potentially actualize our freedom? Are the kelipot expressions of a higher intelligence, part of the divine plan to bring about a higher form of good that couldn’t be achieved without their existence?

As if intimately related, there is a deep interconnection between the forces of light and dark, as if at a certain point the dark and the light become indistinguishable from one another, a “coincidentia oppositorum” (co-incidence of opposites). The idea of the interpenetration, interdependence and the coming together of the opposites is at the root of every wisdom tradition on our planet, and is an idea that underlies, informs and animates the Kabbalah’s entire cosmology. In addition, the principle of coincidentia oppositorum can be considered to be the cornerstone of Jung’s entire psychology. In Jung’s personal journal, the recently published Red Book, whose reflections are the basis of his life’s work, he refers to the coincidentia oppositorum as producing the “supreme meaning.”[xviii] The part of us that is having the realization of, in Jung’s words, the “mysterium coniunctionis” (the mystery of the conjunction – the co-joining of things typically conceived of as being opposites) is the Self, the wholeness of our personality. The Self─who we are─is simultaneously the sponsor and result of this realization.

Through its choices, humanity can realize and actualize the values that are only abstractions and ideas in the mind of God. Humanity’s actions can instantiate, embody and make fully real the higher, spiritual values of our universe, helping God to see, and experience the totality of himself in the process. It is as if humanity is the vessel which God has created in order to complete and incarnate himself. It is the Kabbalah’s perspective that the unity and perfection that is provided with humanity’s help is of a higher-order than the unity that existed before the Breaking of the Vessels and prior to creation itself. This is similar to how, in the alchemical operation of “solve et coagula” (dissolve and synthesize), an original unity is separated into its opposing parts, and then reunited in a process that brings about a superior wholeness. From the Kabbalah’s point of view, it is as if God creates the world in order to fully realize himself in it. In a case where the microcosm mirrors the macrocosm, this is similar to how the unconscious manifests itself in a reflective ego in order to complete and know itself as a conscious “Self.”

It is only a broken and disordered state of affairs─such as we have in the world today─that provides the optimal environment within which humanity can best exercise the greatest spiritual, moral, aesthetic and intellectual virtues that truly make us a reflection of God. The discordant, unassimilated and antagonistic effects of both our personal complexes and the kelipot of the Kabbalah all serve to call forth our highest potentialities, similar to how a road test for a car involves being put under the most difficult conditions to push it to its edge and elicit the limits of its performance capabilities. This world is truly a perfect realm for the “road-testing” of our souls. Humanity’s highest virtues are called upon when confronted by evil.

Jung writes, “The self is made manifest in the opposites and in the conflict between them; it is a coincidentia oppositorum. Hence the way to the self begins with conflict.”[xix] Conflicting energies exist relative to, by virtue of, and at the expense of each other. Reciprocally co-arising, they belong together precisely insofar as they oppose each other; their antagonism is the very source of their essential oneness. The conflict that arises from the Breaking of the Vessels and the creation of evil is inherent to, and necessary for, the cultivation of the human spirit. Jung writes, “The stirring up of conflict is a Luciferian virtue in the true sense of the word. Conflict engenders fire, the fire of affects and emotions, and like every other fire, it has two aspects, that of combustion and that of creating light.”[xx] In other words, the conflict and friction that is the result of the Breaking of the Vessels can potentially create separation, hurt and misunderstanding─producing more trauma─or it can create light, the light of consciousness itself. From this meta-perspective, the shattering of the vessels allows, potentially, for more light to be revealed. To quote Jung, “But that which brings division ultimately creates union.”[xxi]

Though the Kabbalist’s envision the Breaking of the Vessels (and the kelipot entrapping the divine light and bringing evil into the world) as a cosmic event that happened back in the dawning of time─at the very moment of the creation of our universe─this process is also atemporal, in that it happens outside of time, which is to say that it is happening right now. The Breaking of the Vessels is a symbolic articulation of a process that is active in us right now and is informing our human condition in each and every moment.

Like the prototypical Adam, whose situation in the Garden is a metaphor for the archetypal human dilemma, as well as for all subsequent human decisions, each one of us stands at a fork in the road─a place of great opportunity─between the paths of Tikkun (and life) on the one hand, and feeding the kelipot and evil (and death) on the other.[xxii] Adam’s sin was catastrophic precisely because it was an act of free choice, and for this reason it strengthened the kelipot and the power of the “Other Side.” Similarly, whenever any of us is “unconsciously” taken over by evil in the form of compulsive, addictive behaviors (as compared to “acting out” our compulsions as the medium through which we become conscious of them), we are unwittingly investing in the grip of the kelipot over our soul. When we are able to choose differently, however, and redirect our psychic energy so as to “re-turn” (a word which, etymologically, has to do with the word “repentance”) to the true spiritual home within ourselves, the energy that was bound up in the compulsive re-creation of our habitual patterns becomes freed up and available for the expression of love and creativity (which, in religious language, would be to serve God). To “turn away” from the “self and/or other” destructive evil impulse within ourselves and to “turn towards” and reorient ourselves towards the good is to genuinely “repent.” Repentance is the highest expression of humanity’s capacity to choose freely – it is a manifestation of the divine in humanity. Repentance is a living manifestation of the power within us to extricate ourselves from the binding power of the kelipot, from the chains of endless causality that otherwise compel us to follow a path of “no return.” As Jung points out, “The sin to be repented, of course, is unconsciousness.”[xxiii] From the Kabbalah’s point of view, a “sinner” who “repents” is on a higher level than the saint who has never sinned.

The moment of “metanoia,” of a shift in our attitude, a change in our mind and a softening of our heart, is a moment in which we are participating in the birth of consciousness. Individuation is Incarnation. In this moment of awareness, the energy that was bound up in the recreation of the kelipot and their seeming power over us is instantaneously liberated. The holy sparks imprisoned by the kelipot, like iron filings drawn to a magnet, fly back to their divine source, where they can then assist and inspire the process of a universe-wide Tikkun even further. The kelipot, which had been parasitic on this sacred light are then deprived of their vitality and vanish as though they had never existed, as if a dream that had seemed real vaporizes into the light of awakening consciousness, getting reabsorbed into the very divine light from which it arose.

We, by our very choices, are actively participating in creating (in my language, “dreaming up”) the archetypal process of either feeding the kelipot and their resultant evil or denying them their food in each and every moment by feeding awareness instead. Once we cultivate the compassion that is at the root of this process, the evil impulse─“yetzer ha-ra”─within us is not, like in the psychological process of sublimation, merely redirected while the underlying drive is left essentially unchanged; rather, the redirection implied by this process elevates and alchemically transforms the evil urge into “yetzer ha-tov,” the impulse for good. It is the creative tension between these two primordial urges within us that supplies the energy for humanity to potentially connect with our true power and exercise the divine gift of genuine freedom. For the Kabbalists, the good that we are capable of in our personal life issues forth, and is functionally related to the evil inclination within us; which is to say that the energy that is animating the evil impulse can potentially be channeled to inspire the good. The greater our evil impulse, the greater our potential for good.

At this point, I am left practically speechless, in awe and appreciation for the divine creative imagination as it imagines itself through the Kabbalistic cosmology. My life truly feels enriched after finding the gold of the Kabbalah. The Kabbalist’s vision of the cosmos and the Native American idea of wetiko mutually illuminate and shed light on each other, expanding our vision of who we are in the process. As I become more familiar with the Kabbalah, I am realizing that I have been a “closet Kabbalist,” and that my inner Kabbalistic nature was a secret, hidden and unknown even to myself.

For the Kabbalah, the act of creation itself is an introduction, a mere opening act, a preparation for the process of Tikkun. The Kabbalistic myth of Tikkun, at least in my imagination, is a satisfying myth, as the ‘mystic’ Tikkun is the true coming of the Messiah, which psychologically speaking, is the birth of the Self through humanity. Kabbalistically speaking, the savior does not come to unite humanity with God, but to unite humanity with itself; individuation means becoming who one is. The process of Tikkun involves seeing through and transcending the illusion of the imaginary “separate” self and recognizing our true self, which is a “self” that is interconnected and interdependent with all beings. This is an insight that is not limited to the merely inner domain within our own minds, but requires us to embody its realization and carry its compassion into the world at large. Tikkun doesn’t have to do with leaving the world behind and entering our own personal nirvana, nor does it have to do with transcending the world. The vehicle for Tikkun’s realization is our world.

When we truly become a living representative for the process of Tikkun, we realize the synchronistic dialectic between the outer world and the inner landscape of our mind, which is to say that the outer and inner worlds, just like a dream, are recognized to be reflections of each other. This is to recognize that the outer world is the medium through which our inner realization is made manifest and given form, which is to say that one very powerful way to “work on ourselves” and deepen our inner realization is to engage with, fully participate in and be of service in and to the world. The psychological redemption that is at the heart of Tikkun involves a simultaneous turning inward and outward. As practitioners of Tikkun we seek to discover the core of divinity that resides within ourselves as well as within the world at large. From the perspective of the Kabbalah, it is incumbent upon humanity to discover, recognize, bring out and sanctify the sacramental value of the material world. The world becomes alchemically transfigured in the moment of recognizing that it is, and always has been a pure spiritual realm. We ourselves become transformed in the process. The process of Tikkun will only be complete when the last spark has been raised and the universe, suffused with the inviolable primordial radiance of the divine, reveals itself to be the dream that it is. As we collectively connect with each other in the profound process of Tikkun, we can refresh and restore the world to a state of harmony undreamed of previously.

About the Author

A pioneer in the field of spiritual emergencePaul Levy is a wounded healer in private practice, assisting others who are also awakening to the dreamlike nature of reality. He is the author of Dispelling Wetiko: Breaking the Curse of Evil (North Atlantic Books). He is also the author of The Madness of George W. Bush: A Reflection of Our Collective Psychosis, An artist, he is deeply steeped in the work of C. G. Jung, and has been a Tibetan Buddhist practitioner for over thirty years. Feel free to pass this article along to a friend if you feel so inspired. Please visit Paul’s website www.awakeninthedream.com. You can contact Paul at paul@awakeninthedream.com; he looks forward to your reflections. Though he reads every email, he regrets that he is not able to personally respond to all of them. © Copyright 2013.

This article was originally published on awakeninthedream.com.

[i] It was particularly Sanford L. Drob’s brilliant writings on the Kabbalah that opened my eyes to how the Kabbalah was, through its own divinely inspired creative imagination, describing wetiko in its own unique way.

[ii] For consistency’s sake, I have chosen to use the masculine gender when referring to God, as this is the gender used in referring to God in the Kabbalah, as well as by Jung.

[iii] Jung, CW 11, Psychology and Religion: West and East, par. 380.

[iv] Sefer ha Bahir, par. 109, as cited in Gerhom Scholem, Origins of the Kabbalah, trans. R. J. Zwi Werblowsky (Princeton, Princeton University Press, 1987), pp. 149-150.

[v] Drob, Sanford, Symbols of the Kabbalah, p. 329.

[vi] “An Eightieth Birthday Interview,” in C. G. Jung Speaking, ed. W. McGuire and R. F. C. Hull (Princeton, N. J: Princeton University Press, 1977), pp. 271-272.

[vii] Jung, Letters vol. 2, p. 157.

[viii] Jung, Letters vol. 2, p. 155.

[ix] a Christian Gnostic sect

[x] Elenchos, V, 19, 7 (Legge, I, p. 162).

[xi] Jung, CW 8, The Structure and Dynamics of the Psyche, par. 432.

[xii] Jung, Letters vol. 2, p. xlvi.

[xiii] Jung, CW 9ii, Aion, par. 92.

[xiv] Jung, Visions 1, p. 162.

[xv] Zohar II, 184a; Sperling and Simon, The Zohar, Vol. IV, p. 125.

[xvi] Jung, Red Book, p. 272b.

[xvii] Jung, Red Book, p. 290.

[xviii] Jung, Red Book, p. 229.

[xix] Jung, Psychology and Alchemy, CW 12, par. 259.

[xx] Jung, CW 9i, The Archetypes and the Collective Unconscious, par. 179.

[xxi] Jung, CW 10, Civilization in Transition, par. 293.

[xxii] “…I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may have life.” (Deuteronomy 30:19).

[xxiii] Jung, CW 9ii, Aion, par. 299.

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