Some Carl Jung Quotes

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Carl Jung was a Swiss psychiatrist, an influential thinker and is renowned as the founder of analytical psychology. Although he was a theoretical psychologist and practicing clinician, much of his life’s work was spent exploring other areas, including Eastern and Western philosophy, alchemy, astrology, sociology, as well as literature and the arts. His most notable ideas include the concept of psychological archetypes, the collective unconscious and synchronicity. Here are a few quotes from Carl Jung:

Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism.

Everything that irritates us about others can lead us to a better understanding of ourselves.

Nobody, as long as he moves about among the chaotic currents of life, is without trouble.

The healthy man does not torture others – generally it is the tortured who turn into torturers.

The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.

The shoe that fits one person pinches another; there is no recipe for living that suits all cases.

As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.

There can be no transforming of darkness into light and of apathy into movement without emotions.

A man who has not passed through the inferno of his passions has never overcome them.

Great talents are the most lovely and often the most dangerous fruits on the tree of humanity. They hang upon the most slender twigs that are easily snapped off.

In all chaos there is a cosmos, in all disorder a secret order.

It all depends on how we look at things, and not how they are in themselves.

Knowing your own darkness is the best method for dealing with the darknesses of other people.

Knowledge rests not upon truth alone, but upon error also.

Often the hands will solve a mystery that the intellect has struggled with in vain.

Show me a sane man and I will cure him for you.

Shrinking away from death is something unhealthy and abnormal which robs the second half of life of its purpose.

The debt we owe to the play of imagination is incalculable.

The least of things with a meaning is worth more in life than the greatest of things without it.

The pendulum of the mind alternates between sense and nonsense, not between right and wrong.

The word “happiness” would lose its meaning if it were not balanced by sadness.

There is no coming to consciousness without pain.

We cannot change anything until we accept it. Condemnation does not liberate, it oppresses.

Who has fully realized that history is not contained in thick books but lives in our very blood?

Who looks outside, dreams; who looks inside, awakes.

Recommended Further Investigation: Carl young The Red Book. A collection of in-depth audio lectures examining C. G. Jung and his Red Book with free PDF downlaods

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Zoroastrianism

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Zoroastrianism, in spite of its small current number of adherents, has played a huge role in the study of comparative religion. Not only was it a cohort of the ancient Vedic Hinduism, but also had a huge influence on the development of Judaism and Christianity.

This part of the site has complete online editions of the Sacred Books of the East’s Zoroastrian texts: the three volume Avesta series, as well as the five volume Pahlavi series.

The scared texts are HERE. Enjoy!

Subliminal Behavior Modification Using TV, Computer Monitor Described in US Patents

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I’m just passing this on so you know this is real.  You can click the links and read the actual patent in full. I don’t know what to make of the matrix we live in, but it cannot stop it’s desire to control and dominate others. That’s not good.  Living in fear is not good either. Awareness might help, it sure beats ignorance, but I really don’t know what to make of this. Tin foil hat anyone? Leave some comments and tell me what you think.

“It is therefore possible to manipulate the nervous system of a subject by pulsing images displayed on a nearby computer monitor or TV set. For the latter, the image pulsing may be imbedded in the program material, or it may be overlaid by modulating a video stream.” — US Patent and Trade Office, Patent #6,506,148 on subliminal behavior modification, 1/14/2003

The latest development in the technology of induced fear and mind control is the cloning of the human EEG or brain waves of any targeted victim, or indeed groups. With the use of powerful computers, segments of human emotions which include anger, anxiety, sadness, fear, embarrassment, jealousy, resentment, shame, and terror, have been identified and isolated within the EEG signals as ’emotion signature clusters.’ Their relevant frequencies and amplitudes have been measured. Then the very frequency/amplitude cluster is synthesized and stored on another computer. Each one of these negative emotions is properly and separately tagged. They are then placed on the Silent Sound carrier frequencies and could silently trigger the occurrence of the same basic emotion in another human being. ~~ From page 205 of Dr. Victorian’s Mind Controllers

Other Key Behavior Modification and Mind Control Patents (Click link to read full patent)

USP # 6,488,617 (December 3, 2002), Method and Device for Producing a Desired Brain State
Abstract: A method and device for the production of a desired brain state in an individual contain means for monitoring and analyzing the brain state while a set of one or more magnets produce fields that alter this state. A computational system alters various parameters of the magnetic fields in order to close the gap between the actual and desired brain state. This feedback process operates continuously until the gap is minimized and/or removed.

USP # 6,239,705 (May 29, 2001), Intra-Oral Electronic Tracking Device
Abstract: An improved stealthy, non-surgical, biocompatable electronic tracking device is provided in which a housing is placed intraorally. The housing contains microcircuitry. The microcircuitry comprises a receiver, a passive mode to active mode activator, a signal decoder for determining positional fix, a transmitter, an antenna, and a power supply. Upon receiving a coded activating signal, the positional fix signal decoder is energized, determining a positional fix. The transmitter subsequently transmits through the antenna a homing signal to be received by a remote locator.

USP # 6,091,994 (July 18, 2000), Pulsative Manipulation of Nervous Systems
Abstract: Method and apparatus for manipulating the nervous system by imparting subliminal pulsative cooling to the subject’s skin at a frequency that is suitable for the excitation of a sensory resonance. At present, two major sensory resonances are known, with frequencies near 1/2 Hz and 2.4 Hz. The 1/2 Hz sensory resonance causes relaxation, sleepiness, ptosis of the eyelids, a tonic smile, a “knot” in the stomach, or sexual excitement, depending on the precise frequency used. The 2.4 Hz resonance causes the slowing of certain cortical activities.

USP # 6,052,336 (April 18, 2000), Apparatus and Method of Broadcasting Audible Sound Using Ultrasonic Sound as a Carrier
Abstract: An ultrasonic sound source broadcasts an ultrasonic signal which is amplitude and/or frequency modulated with an information input signal originating from an information input source. The modulated signal, which may be amplified, is then broadcast via a projector unit, whereupon an individual or group of individuals located in the broadcast region detect the audible sound.

USP # 5,539,705 (July 23, 1996), Ultrasonic Speech Translator and Communications System
Abstract: A wireless communication system, undetectable by radio-frequency methods, for converting audio signals, including human voice, to electronic signals in the ultrasonic frequency range, transmitting the ultrasonic signal by way of acoustic pressure waves across a carrier medium, including gases, liquids and solids, and reconverting the ultrasonic acoustic pressure waves back to the original audio signal. This invention was made with government support under Contract DE-ACO5-840R2l400, awarded by the US Department of Energy to Martin Marietta Energy Systems, Inc.

USP # 5,507,291 (April 16, 1996), Method and an Associated Apparatus for Remotely Determining Information as to Person’s Emotional State
Abstract: In a method for remotely determining information relating to a person’s emotional state, a waveform energy having a predetermined frequency and a predetermined intensity is generated and wirelessly transmitted towards a remotely located subject. Waveform energy emitted from the subject is detected and automatically analyzed to derive information relating to the individual’s emotional state.

USP # 5,159,703 (October 27, 1992), Silent Subliminal Presentation System
Abstract: A silent communications system in which nonaural carriers, in the very low or very high audio frequency range or in the adjacent ultrasonic frequency spectrum, are amplitude or frequency modulated with the desired intelligence and propagated acoustically or vibrationally, for inducement into the brain.

USP # 5,017,143 (May 21, 1991), Method and Apparatus for Producing Subliminal Images
Abstract: A method and apparatus to produce more effective visual subliminal communications. Graphic and/or text images, presented for durations of less than a video frame, at organized rhythmic intervals, the rhythmic intervals intended to affect user receptivity, moods or behavior.

USP # 4,877,027 (October 31, 1989), Hearing System
Abstract: Sound is induced in the head of a person by radiating the head with microwaves in the range of 100 megahertz to 10,000 megahertz that are modulated with a particular waveform. The waveform consists of frequency modulated bursts. Each burst is made up of 10 to 20 uniformly spaced pulses grouped tightly together. The burst width is between 500 nanoseconds and 100 microseconds. The bursts are frequency modulated by the audio input to create the sensation of hearing in the person whose head is irradiated.

USP # 3,951,134 (April 20, 1976), Apparatus & Method for Remotely Monitoring & Altering Brain Waves
Abstract: Apparatus for and method of sensing brain waves at a position remote from a subject whereby electromagnetic signals of different frequencies are simultaneously transmitted to the brain of the subject in which the signals interfere with one another to yield a waveform which is modulated by the subject’s brain waves. The interference waveform … is re-transmitted by the brain to a receiver where it is demodulated and amplified. The demodulated waveform also can be used to produce a compensating signal which is transmitted back to the brain to effect a desired change in electrical activity therein.

The Theology of Emperor Julian

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Emperor Julian (aka “Julian the Apostate”) was the last pagan ruler of Rome. His paganism is significant because he reigned in the mid fourth century – after Constantine initiated the cultural reversal that would elevate Christianity to favored status within the empire. In this talk I will give an outline of Julian’s biography and present some of the key arguments in his anti-Christian treatise “Against the Galileans.” By observing what considerations Julian takes to count against Christianity I hope to show what it was that motivated die-hard pagan intellectuals to persist in their beliefs even as it become clear that the Empire would soon be dominated by Christians. ~ The Tearoom Staff

”It is, I think, expedient to set forth to all mankind
the reasons by which I was convinced that
the fabrication of the Galilaeans
is a fiction of men composed by wickedness.

”Though it has in it nothing divine,
by making full use of that part of the soul
which loves fable and is childish and foolish,
it has induced men to believe
that the monstrous tale is truth.” ~ Emperor Julian

 

QUESTION EVERYTHING!!!

Who Am I?

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“Who am I? If you think life is a meaningless accident, your perceptions of the complex world around you will likely be biased toward seeing the meaningless and absurd. If you believe in original sin and the great difficulties of finding salvation, your perceptions will likely be biased toward seeing your own and others’ failures. Our beliefs about who we are and what our world is like are not mere beliefs – they strongly control our perceptions. We can gain more control by finding out what we believe and how those beliefs affect us. “
— Prof. Charles Tart in his thought-provoking essay “Who Am I?”

 

Who am I?

The question is an eternal one. If you don’t answer it, you may never be able to distinguish between what your essential self wants and what other people manipulate you to want. Each of us may do best to answer it for himself or herself. Yet the answers given by others do affect the way we approach (or avoid) this question. Several general types of answers have been offered.

The most traditional answer in Western culture is that you are a creature, a creation of God, a creation that is flawed in vital ways. Conceived and born in original sin, you are someone who must continually struggle to obey the rules laid down by that God, lest you be damned. It is an answer that appears depressing in some ways. One the one hand, it can lead to low self-worth and the expectation of failure. On the other, it can lead to the rigid arrogance of being one of the “elect.” Further, this view doesn’t much encourage you to think about who you really are, as the answer has already been given from a “higher” source.

The more modern answer to “Who am I?” is that you are a meaningless accident. Contemporary science is largely associated with a view of reality that sees the entire universe as totally material, governed only by fixed physical laws and blind chance. It just happened that, in a huge universe, the right chemicals came together under the right conditions so that the chemical reaction we call life formed and eventually evolved into you. But there’s no inherent meaning in that accident, no spiritual side to existence.

I believe that this view is not really good science, but rather what we believe to be scientific and factual. More important, it’s a view that has strong psychological consequences. After all, if you’re just a mixture of meaningless chemicals, your ultimate fate – death and nonexistence – is clear. Don’t worry too much about other people, as they are just meaningless mixtures of chemicals, too. In this view, it doesn’t really matter if you think about who you really are – whatever conclusions you arrive at are just subjective fantasies, of no particular relevance in the real physical world.

Psychologically speaking, this materialist view of our ultimate nature leaves as much to be desired as does the born-into-original-sin view. As a psychologist, I stress the psychological consequences of these two views of your ultimate identity, because your beliefs play an important role in shaping your reality. Modern research has shown that, in many ways, what we believe affects the way our brain constructs the world we experience. Some of these beliefs are conscious. You know you have them. Yet many are implicit – you act on them, but don’t even know you have them.

If you think life in general is a meaningless accident, your perceptions of the complex world around you will likely be biased toward seeing the meaningless and absurd. Seeing this will in turn reinforce your belief in the meaninglessness of things. If you believe in original sin and the great difficulties of finding salvation, your perceptions will likely be biased toward seeing your own and others’ failures, again reinforcing your belief in a self-fulfilling prophecy. Our beliefs about who we are and what our world is like are not mere beliefs – they strongly control our perceptions. So we can gain more control by finding out what we believe and how those beliefs affect us.

Between the traditional religious and materialistic views of who you are, there are a variety of ideas that embrace elements of each which include rich possibilities for personal and social growth. The common element in these other views is that life and the universe do have some meaning and that each of us shares in some form of spiritual nature. Yet they also recognize that something has gone wrong somewhere. We have “temporarily” lost our way. We have forgotten the essential divine element within us and have become psychologically locked into a narrow, traditional, religious or materialist views.

There is an old Eastern teaching story that illustrates this – the story of the Mad King. Although he is actually the ruler of vast dominions, the Mad King has forgotten this. Years ago he descended into the pits of the dankest cellar of his great palace, where he lives in the dark amongst rags and rats, continually brooding on his many misfortunes. The king’s ministers try valiantly to persuade him to come upstairs into the light, where life is beautiful. But the Mad King is convinced these are madmen and will not listen. He will not be taken in by fairy tales of noble kings and beautiful palaces!

We have a lot of evidence in modern psychology to show how little of our natural potential we use and how much of our suffering is self-created, clasped tightly to our bosoms in crazed fear and ignorance. Yet the ministers do carry a light with them when they come down into the cellar, and they do bring the food which keeps the king alive. Even in his madness, he must sometimes notice this. In the real world, events keep occurring that don’t fit into our narrow views, no matter how tightly we may hold them, and sometimes these events catch our attention.

So-called psychic phenomena are like that. They certainly don’t fit a materialistic view, just as they challenge the traditional religious view held by many that this kind of phenomena only happened thousands of years ago, and are thus to be believed, but not pondered.

Psychic phenomena are disturbing to both the traditional religious and materialistic views of who we are. It is one thing to consider abstractly that our true identity may be more than we conceive, or that our universe may be populated with other non-material intelligences. It is quite another thing, with channeling for instance, when the ordinary looking person sitting across from you seems to go to sleep, but suddenly begins speaking to you in a different voice, announcing that he is a spiritual entity who has temporarily taken over the channel’s body to teach you something!

Now you have to really look at what’s going on. Who is that so-called “entity?” Who is that person who channels? If someone else can have his or her apparent identity change so drastically, do we really know who they are? Can I even be sure about who I am? If you have been conditioned to believe that who you are is meaningless or inherently bad or sinful, you might not welcome this stimulation that the phenomena of channeling gives to the question “Who am I?”

We have many ways of psychologically defending ourselves against dealing with things that don’t fit into our organized and defended world. You could just say, “This person is crazy, or maybe even deliberately faking this stuff.” It’s a good defense, for of course there are some people known as channels who are probably just crazy or deliberately faking it. The best lies usually contain a very high proportion of truth.

You could also just naively accept whatever the ostensible channeled entity says. “Yes, you are Master Shananangans from the 17th planet of the central divine galaxy Ottenwelt. Teach me Master, I hear and obey.” This overenthusiastic acceptance can be just as much of a defense against deeper thinking and questioning as overenthusiastic rejection.

Channeling and other psychic phenomena are having a great impact on our culture today. We can use this impact for personal and social growth if we are willing to think about the deeper implications, and examine the things we take for granted about our inherent nature.

If we just believe or disbelieve without really looking, this opportunity will be lost. Read, reflect, examine your own beliefs, argue, go meet some psychics or channels. Perhaps you will decide that they are “real.” Perhaps you will decide they are not “real” in the ordinary sense of the word, but are somehow psychologically or spiritually real or important. Perhaps you will decide that some (or most or all) of this stuff is really crazy. But in the process, you will learn a lot about who you are, and who we are.
Note: The above essay is an edited version of Charles Tart’s foreword to Jon Klimo’s well researched and intriguing book titled Channeling. For a powerful essay inviting you to open to more fluid intelligence and transparency, click here. For excellent evidence that there may be more to ESP than meets the eye, click here.

SOURCE: want to know

PEERS

Buddhism and Gnosticism

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“Happy heresy my beloved truth seekers.” ~ Aeon Byte

From Aeon Byte Gnostic Radio

A tour to the East to one of Gnosticism’s distant cousins. We dispel many of Zen Buddhism’s misconceptions—at the same understanding its origins, theology and philosophy that are a radical departure from mainstream Buddhism and all other Eastern faiths. We also parallel the similarities and differences between Gnosticism and Zen Buddhism (and traditional Buddhism). Lastly, we reveal steps to gain Gnosis through the practice of Zazen (meditation). In the end, we discover that the figure of Buddha was as radical a dualist and world-hater as Mani himself.

Astral Guest—Brad Warner, author of Hardcore Zen and Sit Down and Shut Up and Nathaniel Merritt, author of Jehovah Unmasked.

 

From Zeitgeist: